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Political propaganda in 1932

The Starvation Debenture

I recently came across this political propaganda piece in the Camden Museum collection. It is a political flyer for the United Country Party from the 1932 New South Wales state election. The flyer was titled the ‘Starvation Debenture’.

It is reasonable to assume the flyer was circulating in the Camden area at the time for it to end up in the museum collection.

The front of the Lang Starvation Certificate was issued by the United Country Party on Friday 3 June 1932 during the election campaign. The “Starvation Debenture” features the hammer and sickle emblem in a circle at the centre top, and ONE LANG printed in squares in each corner, “Starvation Debenture” is printed across the top to foot blame for the Depression to the three caricatures, Premier Jack Lang, union leader Jock Garden, and an unidentified politician (possibly Theodore the Federal Treasurer who was at odds with Lang), are printed in circles beneath this, accompanied by a printed caption criticising the Lang government. (Camden Museum)

The certificate was issued against the wider background of the Great Depression, the White Australia Policy and the conflict between the rise of communism and fascism in Europe. These forces were played out in the 1932 state election and were just as relevant in Camden as anywhere else in the state.  

Stephen Thompson from the Powerhouse Museum has argued:

New political ideas were coming to Australia from migrants from Europe. These ideas included fascism and socialism. These ideas were embraced by some as solutions to the growing racial and economic problems facing the world after World War One. To conservatives it was a direct threat to Australia’s links to the past of protection and governance by Britain and British class structures.

 The Interwar period also saw the emergence of a number of organisations that influenced state politics:

  • the Old Guard – a secret fascist organisation formed as a counter-revolutionary group and opposed the Lang Government, originally established in 1917;
  • the New Guard – a fascist paramilitary organisation that split with the Old Guard was pro-monarchist, anti-bolshevik, and pro-imperialist;
  • the New State Movementthe Riverina and New England State movements.
The reverse of the Lang Starvation Certificate was issued by the United Country Party on Friday 3 June 1932 during the election campaign. The text on the reverse side consists of further criticisms, particularly regarding Lang’s loan ‘repudiation policy’, and urges support for the United Country Party: “Help United Country Party Candidates to Snip the Latch on Lang on June 11”. The United Country Party was the forerunner of the present National Party’.  (Camden Museum)

Reports of the flyer in the Sydney and country press

The Sydney press published a picture of the United Country Party flyer and there was an immediate demand for the leaflet. In the end, the United Country Party distributed over 200,000 flyers across the state. (SMH,4 June 1932)

The country press carried reports of the circulation of the flyer. The Wellington Times reported that the UCP flyers circulated around the town for the ‘amusement of the townspeople’. (Wellington Times, 9 June 1932)

At a political rally in Albury United Country Party supporters handing out flyers brawled with Langites who ‘did not like the leaflets’. (Sun, 8 June 1932) and the Melbourne press carried more reports (Argus, 6 June 1932).

United Country Party organisers were elated with the response to the flyers:

All over the country there has been a rush to secure the “starvation debentures” as souvenirs, and in many places they are pasted on the walls of hotels. (Daily Telegraph, 9 June 1932)

1932 State Election

Polling for the state election was held on Saturday 11 June 1932 for the single chamber of the New South Wales Legislative Assembly. The opposing camps were Jack Lang’s Labor Party and Bertram Stevens’s United Australia Party and United Country Party coalition.  

The third Lang government had been dismissed by Governor Philip Game on 13 May 1932. The Governor requested the Opposition Leader, BSB Stevens, to form an interim government until the election.

The Stevens coalition won the election with an 11 per cent swing against the Lang government and ended up with a 42-seat majority in the Legislative Assembly.

The Labor vote was diluted because the Federal Executive of the Australian Labor Party ran 43 endorsed candidates against the state division candidates. The ALP had split in 1931 and none of the Federal ALP candidates was elected. Both parties re-united in 1936.

Camden and the 1932 election

Camden and the surrounding villages were in the state electoral district of Wollondilly which also took in the Southern Highlands and Picton districts.

The endorsed candidates in Wollondilly were: United Australia Party was represented by Mark F Morton, MLA, John J Cleary represented the ALP (NSW) and Patrick W Kenna ALP (Federal). Morton was re-elected with a 71% primary vote.

MF Morton (NSW Parliament)

The Camden press reported the remarks of the acting premier BSB Stevens in a front-page editorial. It stated:

Above all, each and every one of them wishes to maintain Australia’s membership of the British Empire the greatest of all democracies — and to keep Australia free from the taint of communism and its tyrannous methods. Freedom-loving Australians, like Britons from whom they are descended, shall never be the slaves of such a demoralising, dishonest, and humiliating system. (Camden News, 2 June 1932)

The Camden branch of the United Australia Party organised a public meeting addressed by MF Morton, the endorsed UAP candidate. The meeting was chaired by Mr EA Davies, and Mr Morton

  gave an interesting resume of the events leading to the dismissal of the Lang Government ; stressing the point that it had been the first Ministry of the Crown to incite disobedience to the law of the land. (Camden News, 2 June 1932)

Mrs W Larkin and Miss Grace Moore moved a motion of thanks.

Enthusiastic rallies and vitriol

 The 1932 election campaign was typified by large gatherings on both sides of the political spectrum, with a number of public meetings in Camden.

 The acting premier, Bertrum Stevens, travelled over 1000 miles across the state in the days before the election. There was a particularly large rally at Peak Hill where over 5000 people gathered to listen to the acting premier and gave him a ‘thunderous reception’.

Jack Lang (NLA)

In the Sydney Domain, Jack Lang held a rally with over 200,000 people assembled to listen to the dismissed premier. (Argus, 6 June 1932)

Another rally in the Domain organised by the Same Democracy League denounced Langism and one speaker that voting for Jack Lang was ‘voting for civil war and bloodshed’. (Argus, 6 June 1932)

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St John’s Church Camden, the soul of a country town

The emotional heart of the town

On the hill overlooking the Camden town centre is a church building representing the community’s historic, moral and emotional heart, its sense of place. It would not be an exaggeration to say that the church represents the town’s soul, built below it on the Nepean River floodplain in the mid-19th century.

St John’s Church Camden (2005 I Willis)

A metaphor for the order and stability

The church is a metaphor for the order and stability it represented in the wilds of the colonial frontier. It was at the centre of the original proposal for the English-style village of Camden in the 1830s, along with a courthouse and a gaol.

For the Macarthurs of Camden Park estate, the church was the centre of their moral and spiritual conservatism. As part of similar early 19th English estate villages, the church represented the stability and order Macarthur required of the new community on their estate. More than this, the church was a central part of the landscape vistas of the village from Camden Park House.

James Macarthur (Belgenny Farm)

James Macarthur’s view of the world

According to Alan Atkinson, the church represented James Macarthur’s religious view of the world where faith emanated from the ‘joint initiative of all classes’. Macarthur maintained that ‘collective and mutual dependence’ was an essential part of the ‘Christian spirit’ that would be a ‘symbol of for their reliance on each other’. [i]

The church cause was promoted by James and William Macarthur, and they appealed to neighbours and employees for a fund to construct the church. By 1835 the Macarthurs subscribed £500 of a total of £644 from estate workers and neighbours.

The church’s building coincided with Governor Bourke’s  Church Act of 1836 which offered a subsidy for building churches in the New South Wales colony. Macarthur applied for a subsidy of £1000 of the total cost of £2500.[ii]

St John’s Church Camden around 1900 (Camden Images)

The church was constructed with local bricks and timbers and was consecrated in 1849. Hector Abrahams states that St John’s church:

In its architectural innovation and picturesque placement in a controlled landscape, it is among the most important parish churches in Australia.[iii]

Camden religious precinct

The church and its grounds are in a religious precinct that includes the rectory and stables (1859), church hall (1906), and a cemetery. While the church was initially proposed in a ‘classical’ style, it was eventually constructed in the Gothic Revival style, which became popular in Sydney then. Sydney architect Hector Abrahams maintains that St Johns was the first Gothic Revival church in the colony of New South Wales when it finished in 1844.

Gothic revival

Gothic revival looked back to the glory of the medieval period, in contrast to neo-classical styles, which were popular at the time. To its supporters, Gothic architecture was representative of Christian values that were being destroyed by the Industrial Revolution. Gothic architecture was aligned with the conservatism of the Macarthurs rather than the republicanism of the French and American revolutionary wars and neoclassicism. Its popularity was partly driven in the colony of New South Wales by the rebuilding of the British Houses of Parliament in 1834, which evoked a romantic age.

St John’s Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

Camden’s Englishness

Over the subsequent decades, St John’s church has represented Camden’s Englishness. Probably the first reference to St John’s church and its Englishness was in the Anglican newspaper, the Sydney Guardian when it stated

it’s graceful and really well proportioned spire presents a cheering object to the up country traveller, as it breaks the dull outline of bush hill carrying the mind back to scenes well remembered and deeply loved by all English hearted folk (Sydney Guardian quoted in Clive Lucas Stapleton & Partners, St. John’s Anglican Church Precinct Menangle Road, Camden Conservation Management Plan, 2004, Sydney, p.44)

In 1926 the church was at the forefront of the mind of Eldred Dyer, who wrote in the Sydney Morning Herald that Camden was reminiscent of English parish church towns. He wrote that as he stepped out and walked around the town centre, he lifted his:

 eyes to the old church as it stands in beauty on its hill, and In a flash you are transported to some old English church town. In a moment, if you have understanding, you and in a flash you are transported to some old English church town.[iv]

To a travel writer for the Sydney Mail in 1926, the church was the dominant English-style landscape feature on a road trip through the area:.

the shapely and lofty steeple of its church raising itself above the copse of frees on the hilltop and giving the little township a quaintly European aspect.[v]

From its inception, the church has become central to all representations of the Camden township and what it means to be born and bred in the district. The church is the fundamental icon is the community’s sense of place and identity.

Vista of St John’s Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

Church symbolism

The church symbolism is central in tourism literature, business promotions, stories of the town, its history, and other representations of the district.

The church continues to dominate the town centre skyline and the minds and hearts of all Camden folk. Here hoping that this continues for another century.

Notes

[i] Atkinson, Alan.  Camden / Alan Atkinson  Australian Scholarly Publishing North Melbourne, Vic  2008  http://www.loc.gov/catdir/toc/fy0904/2008431682.html  pp.30-32

[ii] Atkinson, Alan.  Camden / Alan Atkinson  Australian Scholarly Publishing North Melbourne, Vic  2008  http://www.loc.gov/catdir/toc/fy0904/2008431682.html  pp.30-32

[iii] Hector Abrahams, Christian church architecture, Dictionary of Sydney, 2010, http://dictionaryofsydney.org/entry/christian_church_architecture, viewed 16 March 2017

[iv] Sydney Morning Herald (NSW: 1842 – 1954), Saturday 28 August 1926, page 9

[v] Sydney Mail (NSW: 1912 – 1938), Wednesday 11 August 1926, page 46

Camden’s St John’s Church and cemetery are located on the ridge overlooking the town centre (I Willis, 2021)

Updated on 13 May 2023. Originally posted on 16 March 2017.