Aesthetics · Architecture · Attachment to place · Belonging · Built heritag · Camden · Camden Council · Camden Museum · Camden Story · Church History · Colonial Camden · Community identity · Country town · Cowpastures · Cowpastures Gentry · Cultural and Heritage Tourism · Cultural Heritage · Cultural icon · Engineering Heritage · Heritage · History · Landscape · Landscape aesthetics · Living History · Local History · Local newspapers · Memory · Place making · Settler Society · St John's Church Camden · Storytelling · Tourism · Uncategorized · Urban development · Urban history

Cultural and heritage tourism adds $6.4 million a year to the local economy  

Camden Museum and Alan Baker Art Gallery add over $1.7 million annually

New research shows that cultural and heritage tourism is worth around $6.4 million per year to the Camden LGA.

The story of the Camden-Campbelltown train, the locomotive affectionately known as Pansy, generates a considerable amount of nostalgia amongst day-trippers and other visitors to the Camden LGA. The railway engineering heritage still visible across the former train route includes this bridge, railway cuttings and other engineering works. This image shows the train approaching crossing the Nepean River railway bridge in 1910. (SLNSW)

This figure is drawn from data sourced from Destination NSW (2018), which states that the average daily spend of a day tripper was $140 per day. The proportion of day-trippers that constitute cultural and heritage visitors is 9% of all day-tripper visitors.

According to .idCommunity (2023) demographic resources, in 2020-2021, there were 509,000 day-trippers to the Camden LGA per year. Cultural and heritage visitors comprise around 45,000 day-trippers of the total number of day-tripper visitors annually. These day-trippers are worth $6.4 million to the Camden economy.

Within these figures, the volunteer-run Camden Museum is one of the most prominent destinations with around 6000 day-tripper visitors per year, worth around $840,000 to the local economy each year. The Alan Baker Art Gallery has about 6500 day-tripper visitors annually, worth around $910,000 to the local economy annually.

The Alan Baker Art Gallery is located in the former gentleman’s townhouse of Macaria, which is a valuable part of the built heritage of the Camden Heritage Conservation Area. This gallery and the building form part of the John Street heritage precinct, which includes the former police barracks, courthouse and Sarah Tiffan’s cottage and the former CBC Bank. (ABAG, 2023)

What is cultural and heritage tourism?

 Destination NSW (2019) defines cultural and heritage tourism as:

Ted Silberberg explains cultural and heritage tourism as ‘a tool of economic development that achieves economic growth through attracting visitors from outside a host community, who are motivated wholly or in part by interest in the historical, artistic, scientific or lifestyle/heritage offerings of a community, region, group or institution’

Source: Cultural Tourism and Business Opportunities for Museums and Heritage sites, Tourism Management, Ted Silberberg, 1995.
St John’s Church and Cemetery is one of the most important cultural and heritage sites in the Camden LGA. Dating from the 1840s and funded by the Macarthur family of Camden Park, the church dominates the town and the Nepean River floodplain from its ridge-top location. The church is visible from many points around the area. The vistas from Camden Park House and Garden are an integral part of the Cowpastures story and the gentry estates that dominated the area until the town was settled in the 1840s. The church is critical in the area’s sense of place and community identity. (I Willis, 2021)

How important is cultural and heritage tourism?

Destination NSW (2019) quotes research from Tourism Australia that

 ‘rich history and heritage’ was the 4th most important factor for the Domestic market when choosing a holiday destination, and 6th most important for the International market.  

Source: Consumer Demand Project, Tourism Australia, 2018

According to the National Trust of Australia (2018):

Globally, heritage tourism has become one of the largest and fastest growing tourism sectors, with the United Nations World Tourism Organisation estimating that more than 50%[1] of tourists worldwide are now motivated by a desire to experience a country’s culture and heritage[2]

Of all international visitors to Australia in 2017, 43% participated in a cultural activity and 33.9% in a heritage activity. Cultural and heritage segments have grown at 7.5% and 11.2% respectively over the past four years.

Source: 1. Tourism Research Australia, IVS YE September 2017. 2. United Nations World Trade Organisation, 2016 Annual Report

Cultural and Heritage Tourism in Camden

The Camden township is a site rich in heritage and history and a visitor destination with huge potential.

The Camden LGA is an active participant in cultural and heritage tourism with a host of visitor attractions in the and is outlined in the Macarthur Visitors Guide (MVG 2020). The guide is complemented by the Camden Heritage Walking Tour guide (CHWT 2023), the Camden Scenic Drive (CSD 2020) and the Visit Camden Official Visitor Guide (CVIC 2022).

Camden Council is responsible for the most critical cultural and heritage tourism planning instrument. The Camden Heritage Conservation Area, Argyle Street, and John Street precincts are within it. (DCP 2019) The DCP (2019) outlines the conservation area’s character elements, objectives and controls.

Camden Council (2023) provides valuable information on its Heritage Planning webpage and lists all the local heritage items on the local and state heritage inventory (CC 2020).

Storytelling

Within cultural and heritage tourism, storytelling is an essential feature of the visitor experience.

Oliver Serrat (2008) defines storytelling as

The vivid description of ideas, beliefs, personal experiences, and life-lessons through stories or narratives that evoke powerful emotions and insights.

https://www.adb.org/sites/default/files/publication/27637/storytelling.pdf

The National Trust of Australia (2018) maintains that storytelling is a new global trend and

found that what encourages a visitor to a certain destination is its ability to engage in unforgettable and truly inspiring experiences that touch visitors in an emotional way and connects them with special places, people and cultures.

Source:  Tropical Tablelands Tourism, Hero Experiences Guidebook (2015)

Camden storyteller Ian Willis (2023a) has written extensively about the local history of the Camden area, with an outstanding example being the Camden History Notes blog. He has published many other articles and stories in newspapers, newsletters, journals and books (2023b).

The outstanding storytelling organisation in the Camden LGA is the Camden Historical Society (CHS 2023a). The society’s activities include the biannual journal Camden History (CHS 2023b), monthly public lectures, and numerous book publications. (CHS 2023c). The Camden Museum archives provide much raw material for local storytelling. (CHS 2023d)

The Camden Museum Library building is one of the many cultural and heritage tourism sites in the Camden LGA. The archives of the Camden Museum provide much of the raw material for Camden storytelling. The museum holds many artefacts that add to local stories and provide a rich experience for museum visitors. The Camden Library occupies the building in John Street Camden and has a rich collection of local interviews and stories on its website. The building is home to the Camden Area Family History Society and its archives. The Camden Museum Library building is part of the rich built heritage of the John Street precinct and is an example of adaptive reuse. (I Willis, 2008)

The Camden Area Family History Society (CAFHS 2023) is a crucial storytelling organisation which draws on raw material from extensive archives and keen volunteer members.

The Back Then feature of The District Reporter provides the most popular storytelling platforms. Here local storytellers include Ian Willis (2023c), John Wrigley, Julie Wrigley and others who tell interesting and exciting local stories about the past in each issue.

The Back Then section of The District Reporter 18 November 2022.

References

CAFHS 2023, Camden Area Family History Society. CAFHS. https://www.cafhs.org.au/

CC 2019, Camden Development Control Plan 2019. Camden Council. https://dcp.camden.nsw.gov.au/

CC 2020, Local and State Heritage Items listed under: State Environment Planning Policy (Sydney Regions Growth Centres)2006, & Camden Local Environment Plan 2010. Camden Council. https://www.camden.nsw.gov.au/assets/pdfs/Planning/Heritage-Conservation/Heritage-Items-List-September-2020-v1.pdf

CC 2023, Heritage Planning. Camden Council. https://www.camden.nsw.gov.au/strategic-planning/heritage-planning/

CHS 2023a, Camden History. Camden Historical Society. http://www.camdenhistory.org.au/index.html

CHS 2023b, Camden History, the journal of the Camden Historical Society. Camden Historical Society. http://www.camdenhistory.org.au/chsjournal.html

CHS 2023c, Publications For Sale At The Camden Museum. Camden Historical Society. http://www.camdenhistory.org.au/Publications%20for%20Sale%20%2022.5.2018.pdf

CHS 2023d, Camden Museum Archive Catalogue by Category. Camden Historical Society. http://www.camdenhistory.org.au/LibraryJune2008.pdf

CHWT 2023, Camden Heritage Walking Tour. Pamphlet. Camden Council. https://www.camden.nsw.gov.au/assets/Uploads/Camden-Heritage-Walking-Tour-2023.pdf

CSD 2020, Camden Scenic Drive. Pamphlet. Camden Council. https://www.camden.nsw.gov.au/assets/Tourism/Camden-Scenic-Drive.pdf

DCP 2019, 2.16.4 Camden Heritage Conservation Area. Camden Council. https://dcp.camden.nsw.gov.au/general-land-use-controls/environmental-heritage/camden-heritage-conservation-area/

Destination NSW 2019, Cultural and Heritage Tourism in NSW, Year Ended December 2018. NSW Government, Sydney. https://www.destinationnsw.com.au/wp-content/uploads/2019/07/cultural-and-heritage-tourism-to-nsw-snapshot-ye-de-2018.pdf

Ian Willis 2023a, Camden History Notes, Some Stories of Place. Camden History Notes. https://camdenhistorynotes.com/

Ian Willis 2023b, Ian Willis Historian. Author. https://ianwillis.wordpress.com/

Ian Willis 2023c, Newspaper Articles. Academia.com.  https://independent.academia.edu/IanWillis/Newspaper-Articles

idCommunity 2023, Camden Council area, Tourism visitor summary. Camden Council. https://economy.id.com.au/camden/tourism-visitor-summary

MVG 2020, Macarthur Visitors Guide, Camden & Campbelltown. Camden Council & Campbelltown City Council. https://www.camden.nsw.gov.au/assets/Tourism/Macarthur-Visitors-Guide-2020.pdf

NTA 2018, Next Steps: Australian Heritage Tourism Directions Paper. National Trust, June. https://www.nationaltrust.org.au/wp-content/uploads/2019/07/Australian-Heritage-Tourism-Directions-paper-.pdf

Olivier Serrat 2008, Storytelling. Knowledge Solutions. https://www.adb.org/sites/default/files/publication/27637/storytelling.pdf

The District Reporter. https://www.tdr.com.au/

Tourism Research Australia 2020, Regional NSW Visitor Profile, Year Ending June 2019. Destination NSW. https://www.destinationnsw.com.au/wp-content/uploads/2019/10/travel-to-regional-nsw-snapshot-jun-2019.pdf

CVIC 2022, Visit Camden Official Visitor Guide. Camden Visitor Information Centre, Elderslie.

1968 Sydney Region Outline Plan · 1973 New Cities Campbelltown Camden Appin Structure Plan · Aesthetics · Art · Artists · Attachment to place · Camden · Campbelltown · Campbelltown Art Centre · Campbelltown Council · Community identity · Community work · Craft · Crafts · Design · Dharawal · Economy · Education · Entertainment · History · Indigenous Heritage · Living History · Local History · Local Studies · localism · Macarthur region · Memory · Monuments · Murals · Pioneers · Place making · Placemaking · Public art · Regionalism · rural-urban fringe · Sculpture · Sense of place · Stereotypes · Storytelling · Streetscapes · Sydney's rural-urban fringe · Town planning · Urban development · Urban history · Urban Planning · Urbanism · Western Sydney University

Public art at Campbelltown brightens up the Queen Street precinct

Murals brighten up dull spaces around town

Keep your eyes open in central Campbelltown for inspiring public art installations that brighten up dull spaces around the town.

The Campbelltown Arts Centre, in conjunction with Campbelltown City Council and the NSW Government, have a program to re-invigorate the city centre using public art.

A screenshot of the public art webpage on the website of the Campbelltown Arts Centre. Each of the seven public art projects has a dedicated webpage with detailed descriptions of the artworks, what the artist was trying to achieve and the installation specifications. (CAC, 2023)

Public art positively affects the community and people’s self-esteem, self-confidence and well-being. Campbelltown Arts Centre has created a public art website to assist people in this process and shows several murals around the Queens Street precinct.

This blog has promoted the benefits of public art in and around the Macarthur region for some time now. There are lots of interesting public artworks around the area that are hidden in plain sight. This blog has highlighted the artworks and other artefacts, memorials and monuments that promote the Cowpastures region.

An exciting local example is the Campbelltown Campus of Western Sydney University is a vibrant sculpture space.

The public art program of the Campbelltown Arts Centre and Campbelltown City Council is creative, innovative and inspirational. It is playful yet takes a serious approach to a contemporary problem, urban blight.

Urban blight hits a once-vibrant retail precinct

Campbelltown’s urban blight originates in the 1973 New Cities of Campbelltown Camden Appin Structure Plan and the creation of the Macarthur Growth Centre.

The cover of the New Cities of Campbelltown Camden Appin Structure Plan (State Planning Authority of NSW, 1973)

These urban planning decisions came from the 1968 Sydney Regional Outline Plan of the NSW Askin Coalition Government.

Sydney-based planning decision created tensions between Campbelltown City Council and the Macarthur Development Board around what constituted the city centre. The Queen Street precinct, supported by the council, gradually declined in importance as a retail area as newer facilities opened up.

Queen Street could not compete with the new shopping mall Macarthur Square opened in 1979 by the Hon. Paul Landa, Minister for Planning and Environment in the Wran Labor Government.

High-value-added retailing deserted the Queen Street precinct and became populated by $2-shops and op-shops.

Campbelltown’s sense of place and community identity has taken a battering in the following decades.

Reinvigoration of the Queen Street precinct

The public art program at the Campbelltown Arts Centre is trying to ameliorate the problems of the past through community engagement in art installations.

In 2022 Mayor George Griess said

The murals would enhance the local streetscape and make the area more welcoming to residents and visitors.

“The first mural is located at one of the entrances to the CBD and will add a new element to our public domain,” Cr Greiss said.

“It’s important that works to the Queen Street precinct enhance the current amenity to build pride among residents and make the area more attractive to people visiting our city,” he said.

https://www.campbelltown.nsw.gov.au/News/CBDmurals

The mayor referred to an art installation created by Campbelltown street artist Danielle Mate ‘Raw Doings’ in Carberry Lane. The Arts Centre website states:

This vibrant and bold artwork comprises many shades of blue and purple, and is inspired by aerial views of Country and the Australian landscape.  

https://c-a-c.com.au/raw-undoings/

The mural ‘Raw Doings’ by street artists Danielle Mate was commissioned by Campbelltown City Council in 2022 (Document Photography/CAC 2022)

 In 2022 the Campbeltown City Council commissioned ‘Breathing Life / Bula ni Cegu / Paghinga ng Buhay’ by artists and designers Victoria Garcia and Bayvick Lawrance.

The Arts Centre website states:

 ‘Breathing Life’ is a celebration of Campbelltown’s thriving Pacific community, and the extensive connections between people, plants, animals and all living things.

https://c-a-c.com.au/breathing-life/

The mural ‘Breathing Life’ by artists Victoria Garcia and Bayvick Lawrance in 2022 and was commissioned by Campbelltown City Council (Document Photography/CAC 2022)

In 2012 Campbelltown City Council commissioned a mural board across the bus shelters at Campbelltown Railway Station supervised by Blak Douglas in Lithgow Street called ‘The Standout’. The art installation is the work of 28 artists across 70 panels with a full length of 175 metres.

The Arts Centre website states:

The Standout pays homage to the Dharawal Dreamtime Story of the ‘Seven Eucalypts’, and Douglas’ previous photographic series of deceased gums standing alone within landscapes and casting shadows within urban facades.

https://c-a-c.com.au/the-standout-by-blak-douglas/

The ‘Stand Out’ mural by Blak Douglas is located in Lithgow Street Campbelltown along the bus shelters outside Campbelltown Railway Station. The work was commissioned by Campbelltown City Council in 2012. (Black Douglas/CAC 2012)

The public art installation ‘Three Mobs’ by Chinese-Aboriginal artist Jason Wing was commissioned by Campbelltown City Council in 2022. The mural is located on Dumersq Street and Queen Street, the south side of the 7Eleven wall, and features a rainbow serpent as an intersection of cultures.

The Arts Centre public art website states:

Aboriginal culture reveres the rainbow serpent as the creator of all things on Earth. Chinese culture understands serpents to be a symbol for luck and abundance, and a highly desired zodiac sign.  

https://c-a-c.com.au/three-mobs/
Three Mobs mural by artist Jason Wing in 2022 commissioned by Campbelltown City Council (Document Photography 2022)

So what is public art?

Camden Council defines public art as:

Defined as any artistic work or activity designed and created by professional arts practitioners for the public domain, Public Art may be of a temporary or permanent nature and located in or part of a public open space, building or facility, including façade elements provided by either the public or private sector (not including memorials or plaques).

Public art can….

  • make art an everyday experience for residents and visitors
  • take many forms in many different materials and styles, such as lighting, sculpture, performance and artwork
  • be free-standing work or integrated into the fabric of buildings, streetscapes and outdoor spaces
  • draw its meaning from or add to the meaning of a particular site or place.
https://yourvoice.camden.nsw.gov.au/public-art-strategy

Why does public art matter?

On the website Americans for the Arts (2021) it states:

Public art humanizes the built environment and invigorates public spaces. It provides an intersection between past, present and future, between disciplines, and between ideas.

https://www.americansforthearts.org/sites/default/files/PublicArtNetwork_GreenPaper.pdf

The paper maintains that public art has the potential to reinvigorate public spaces and add to their vibrancy. It states:

Throughout history, public art can be an essential element when a municipality wishes to progress economically and to be viable to its current and prospective citizens. Data strongly indicates that cities with an active and dynamic cultural scene are more attractive to individuals and business.

https://www.americansforthearts.org/sites/default/files/PublicArtNetwork_GreenPaper.pdf
The statue of Elizabeth Macquarie by artist Tom Bass in Mawson Park in the Campbelltown CBD on Queen Street. The statue was commissioned by Campbelltown & Airds Historical Society in 2006 and cost $75,000. (Wikimedia)

What is the purpose of public art?

The Association for Public Art (2023) website says:

Public art can express community values, enhance our environment, transform a landscape, heighten our awareness, or question our assumptions. Placed in public sites, this art is there for everyone, a form of collective community expression. Public art is a reflection of how we see the world – the artist’s response to our time and place combined with our own sense of who we are.

associationforpublicart.org/what-is-public-art/

Public art can be found in the most unusual places. In this case, this is a statue of a boy at Emerald Hills Shopping Centre Leppington. The statue memorialises the St Andrews Boys Home that once was located on the Emerald Hills land release site. (I Willis 2021)

To continue the story of Campbelltown, this is an excellent overview by local author Jeff McGill with many fascinating images of past and present times. (Kingsclear Publication, 2017)

Updated 17 May 2023. Originally posted on 16 May 2023 as ‘Public art at Campbellton brightens up a dull space’.

https://doi.org/10.17613/546c-t984

Aesthetics · Art · Attachment to place · Belonging · Camden · Camden Art Group · Camden Story · Community identity · Community organisations · Community work · Cultural Heritage · Heritage · Hope and loss · Living History · Local History · Local Studies · localism · Place making · Public art · Sense of place · Storytelling · Volunteering · Volunteerism

‘Baker, The Artist, The Influencer’, the exhibition

A new gallery exhibition

If you are observant when walking around central Camden, new vibrant posters are publicising a new exhibition at the Alan Baker Art Gallery Macaria in John Street Camden.

A poster to be found in a bus shelter in John Street Camden advertising the exhibition. This poster is of the artist Alan D Baker and provides a colourful addition to passengers using the local bus service. (I Willis, 2023)

The posters are in all sorts of locations.

One of the most interesting is the back wall of the Oxley Street carpark.

An exhibition poster for ‘Baker, The Artist, The Influencer’ located on the rear wall of the Oxley Street carpark. Illustrating that art is for everyone and is accessible to all. The subject of the poster is Alan Baker’s wife, Marjorie. (I Willis, 2023)

The new exhibition is ‘Baker, The Artist, The Influencer’ and runs until September 2023.

 The exhibition is the story of the Camden Art Group, which commenced sometime in 1972.

The art group started with local school teacher Ken Rorke. He was an art teacher at Camden Public School from 1961 to 1981.

As a keen artist, Ken asked artist Alan Baker to teach a Wednesday night class, which he refused, but he agreed to provide ‘advice and an expert hand’.

The experiences of the Wednesday night art group were quite varied and prompted some individuals to further their art careers.

An exhibition poster of ‘Baker The Artist The Influencer’ using one of his works ‘The Master’s Student’, which was completed at the Wednesday night Camden Art Group session in 1975. The poster is located in the laneway at the rear of the Oxley Street carpark and brightens up an otherwise drab masonry wall. (I Willis, 2023)

The exhibition catalogue states:

Camden Art Group was comprised of a mix of people from all walks of life. There were local business people, high school students, teachers, mothers, fathers, forestry workers – anyone with an interest in art was welcomed and found a place for themselves among the friendly group.

The art group, usually consisting of an attendance of about 20 artists, fostered the creative talents of many people who have gone on to bigger and better things.

Alan Baker’s role was to be ‘an inspiring and charismatic force for the class’. (Ahmad, et al, 2018)

Rizwana found it interesting to compare her training in South Asian training with Alan Baker’s Realist technique and style. (Ahmad, et al, 2018)

Some were encouraged to extend their professional interest in art after being discouraged early in life. (Ahmad, et al, 2018)

The displayed artworks at the Alan Baker Art Gallery Macaria in John Street, Camden. These are some of the works from the Camden Art Group. (I Willis, 2023)

There were other benefits from the art group included lifelong friendships, opportunities for professional development, the development of a collegiate artistic atmosphere, mentoring of local artistic talent, the creation of a thriving arts community that encouraged creativity, and several participants’ lives that were changed by art. (Ahmad, et al, 2018)

Baker, mentor, artist, and local identity encouraged the art group members to experiment and use a range of styles and materials, and their work is displayed alongside Baker’s art in the exhibition.

The exhibition catalogue states:

Sleek sculptures in stone and wood, commemorative busts, traditional oil paintings, drawings, and expressive watercolours hand side by side. These works showcase the impressive body of work created by the Camden Art Group in the years of the group meetings and, continuing beyond Baker’s death, into the present day.

This artwork called ‘An Artists Life’ portrays the Camden Art Group busily at work in one of the classrooms at Camden Public School. Ken Rorke instigated the formation of the art group and invited Alan Baker to teach the class, which he refused to do. Instead, he offered to attend the group sessions and provide advice and an expert hand. He did this from 1972 until his death in 1987. Some of the participant artists of the group are listed, and their work is displayed in the exhibition. This work is located just inside the front door of the gallery. (I Willis 2023)

The Camden art group’s ground-breaking influence and its collegiate atmosphere is still evident today.

Exhibitions of artwork by Baker and others create an atmosphere that fosters creativity and innovation. Art can catalyse economic activity, leading to new businesses and job opportunities.

References

Gallery 2023, Baker, The Artist, The Influencer. Alan Baker Art Gallery Macaria, Camden.

Ian Willis 2018, ‘Alan Baker, the artist’. Camden History, September, vol 4, no 6, pp242-247.

Rizwana Ahmad, Patricia Johnston, Olive McAleer, Shirley Rorke, Nola Tegel, and John Wrigley, 2018, ‘Alan Baker Art Classes’. Camden History, September, vol 4, no 6, 248-257.

Ian Willis, 2018, ‘Alan Baker Art Gallery opening, a brush of class’. Camden History Notes Blog, Camden, 5 March. Online at https://camdenhistorynotes.com/2018/03/05/alan-baker-art-gallery-macaria-opening/

Art · Artists · Australian Botanic Gardens Mount Annan · Belonging · Community identity · Cowpastures · Crafts · Cultural Heritage · Cultural icon · Cumberland Plain · Cumberland Plain Woodland · Dharawal · Heritage · History · Indigenous Heritage · Living History · Local History · Local Studies · Memorial · Memory · Place making · Public art · Sense of place · Storytelling · Trees · Uncategorized · Wayfinding

Life Blood, public art at the Australia Botanic Gardens

Artwork at the Herbarium

On the forecourt of the Herbarium at the Australian Botanic Garden is an artwork celebrating the heritage of Indigenous culture.

Artists Susan Grant, Natalie Valiente and Codie Leed Evans developed artwork installed in 2023 after the conceptualisation and design work. The images were sandblasted into the concrete on the Herbarium forecourt. The work was supported by the New South Wales Government.

The artwork Life Blood has been sandblasted into the concrete forecourt of the Herbarium at the Australian Botanic Gardens, Mount Annan, NSW (I Willis, 2023)

The artwork celebrates the Cumberland Plains Woodland that once covered the Cowpastures. The work directly connects science, the natural world, and the heritage of the local Indigenous peoples, the Dharawal, Darug, and Gundungurra.

The central concept and motif in the artwork is the eucalyptus tree, which becomes the Life Blood of the Indigenous peoples.

The artists were inspired by looking at a eucalyptus tree under a microscope and viewing the veins in the leaves.

In the work’s development stages, the artists held workshops and information sessions seeking input.

The site of the Australian Botanic Garden was a meeting place for the Indigenous peoples and was considered an appropriate location for the artwork.

Susan Grant writes:

We have a spiritual connection whenever we are in the botanical gardens, which  influences our design and artwork, connecting us back to the land.

Reference

Susan Grant and Natalie Valiente 2023, ‘Artwork ‘Life Blood’ at The Australian Botanic Gardens’. Camden History, the Journal of the Camden Historical Society, Vol. 5 no. 5, March, pp. 225-233.

Youtube: Life Blood

1920s · 1930s · 20th century · Agriculture · Argyle Street · Attachment to place · Belonging · British colonialism · Built heritag · Camden · Camden Story · Collective Memory · Colonialism · Commemoration · Community identity · Country town · Cowpastures · Cultural Heritage · Dharawal · Historical consciousness · Historical Research · Historical thinking · Historiography · History · Legends · Local History · Local Studies · Macarthur · Memorial · Memorialisation · Memorials · Memory · Monuments · Mysteries · Myths · Newspapers · Pioneers · Place making · Regionalism · Ruralism · Sense of place · Settler colonialism · Settler Society · Small communities · Stereotypes · Storytelling · Tourism · Urban growth · Urban history · Volunteering

The Camden Story: the historiography of the history of the country town of Camden NSW

Journal Article Review

‘Making Camden History: local history and untold stories in a small community’. ISAA Review, Journal of the Independent Scholars Association of Australia. Special Edition, Historiography. Volume 19, Number 1, 2023, pp. 23-38.

The history of telling the story of a small community has been interpreted in different ways at different times in the past by different historians.

This area of study is called the historiography.

This is an aerial image of the country town of Camden in the 1940s with St John’s Church on the ridge overlooking the town and the Nepean River floodplain. The Macarthur family-funded church is the community’s soul and was constructed shortly after the private town was established by the Macarthur family at the river crossing into Camden Park Estate. (Camden Images)

I have recently published an article on the historiography of the small country town of Camden, NSW.

The Camden township is located 65 kilometres southwest of the Sydney CBD and, in recent years, has been absorbed by Sydney’s urban growth.

The main streets are a mix of Victorian, Edwardian and interwar architecture comprising commercial, government and domestic buildings.

The town site was originally the entry point into what became Governor King’s Cowpasture Reserve at the Nepean River crossing, part of the lands of the Dharawal people, which then called Benkennie.

Jill Wheeler argues that while local histories are embedded in a long storytelling tradition, new understandings inform our interpretation in a contemporary context.

The historiography of the history of a small country town demonstrates the shifting nature of storytelling and how different actors interpret the past.

This article seeks to examine some of what Wheeler calls ‘the other’ by looking beyond the conventional history of Camden as found in newspapers, journals, monuments, celebrations, commemorations and other places.

I have written an article about the making of the history of Camden NSW to illustrate and explore these issues.

Click here to learn more

This is the cover of my Pictorial History Camden & District, which tells the Camden story in words and pictures. The book is a brief account of the main events, characters and institutions that were part of the Camden township from its foundation to the present, as well as the Indigenous story in pre-European times and the foundation of the Cowpastures Reserve.
1968 Sydney Region Outline Plan · 1973 New Cities Campbelltown Camden Appin Structure Plan · Advertising · Attachment to place · Built heritag · Community identity · Cultural Heritage · Elderslie · Heritage · History · Land releases · Living History · Local History · Local Studies · Place making · rural-urban fringe · Storytelling · Uncategorized · Urban development · Urban growth · Urban history · Urban Planning · urban sprawl · Urbanism

Elderslie land releases 2000-2023, the background and fancy estate names

Elderslie part of Sydney’s strategic growth

The Elderslie area has been identified in Sydney’s strategic growth plans for land releases on the metropolitan rural-urban fringe. It is a valuable exercise to see how and when Elderslie was identified as part of Sydney’s planning framework.

Elderslie was not part of the NSW Government’s first attempt at town planning with the 1948 County of Cumberland Planning Scheme. A greenbelt surrounded the metropolitan area, and Elderslie was beyond it and not destined for the development. The scheme was prescriptive and met with significant opposition, including local government and the development industry, and the scheme was dissolved in 1963.

The County of Cumberland Planning Scheme flyer 1948 (City of Syd Archives)

The Elderslie area was included in the next planning iteration with the Askin Government’s 1968 Sydney region: Outline plan 1970-2000 A.D.: a strategy for development. This plan led to the 1973 New Cities of Campbelltown Camden Structure Plan and the Commonwealth Government’s Macarthur Growth Centre. This plan offered flexibility and changes and turned into a developer’s dream. Sydney’s urban sprawl continued to spread, and nothing much eventuated at Elderslie. (Ashton & Freestone 2008)

The first hint of real change at Elderslie occurred with the third strategic plan: the 1988 Sydney into its third century: a metropolitan strategy for the Sydney region. This plan envisaged that Sydney’s growth would be contained in newly developing areas along the transport routes: Northwest, Southwest, Bringelly and Central Coast, with higher densities to consolidate Sydney’s growth. (SRANSW 1995) These plans resulted in suburbia encroaching on the boundaries of Elderslie with the development of Mount Annan, Narellan Vale, Harrington Park and surrounding suburbs.

Air pollution and water quality issues in the Hawkesbury-Nepean catchment further postponed the rezoning of land in the Elderslie area beyond 1990. (BBC Consulting) Meanwhile, another new metropolitan plan appeared in 1995, Cities for the 21st Century.

The Elderslie Urban Release Area was identified by the Department of Urban Affairs and Planning in 1995 under the 1980 Urban Development Program managed by the department. (BBC Consulting 1998) At the time, the department was looking for opportunities to drive Sydney’s urban growth (SRANSW 1995) and the identification and coordination of new residential land. (BBC Consulting 1998)  The Elderslie Release Area consisted of 180 hectares, and it was envisaged that the area might yield 2800 lots, which was revised down to 1700 lots. (BBC Consulting 1998)

Sydney’s strategic planning was further updated with the 1998 Shaping Our Cities. This plan called for higher densities with familiar themes of better integration of land use and transport and promotion of suburban activity centres with a more explicit concern with urban design at a regional scale. (Ashton & Freestone 2008)

In 2000 the state government identified the Elderslie Urban Release Area for redevelopment under  NSW Urban Development Program. The Elderslie area was zoned rural then, with a minimum subdivision of 40 ha. (Godden, Mackay and Logan 2001)

An article from the Camden press about the Elderslie Urban Land Release in 2000 by the NSW Government (The District Reporter, 3 November 2000)

The 180 ha. Elderslie Release Area was developed as part of the Camden Local Environmental Plan No 117 when it was put on public display in 2000 to replace the Camden LEP No 46. The LEP described the desired character of the area in a list of planning controls and was legislated in 2004. (Godden, Mackay and Logan 2001)

Elderslie was within the South West Growth Centre as part of the 2005 City of Cities: a plan for Sydney’s future metropolitan strategy of the state government. The plan reflected familiar urban planning themes of the end of sprawl with a more compact city, higher densities, sub-regional centred, transport integration and urban design. (Ashton & Freestone 2008)

Elderslie land releases

The names given Elderslie land releases range from the commodification of the rural aesthetic of the local area to a  locality name, names of local identities or hints of the historical past.

1999 Elderslie

The Elderslie land release in 1999 (Macarthur Advertiser, 25 August 1999)

2000-2014 Elderslie Masterplan and community meetings

2004-2007 Camden Acres

The cover of the Camden Acres land release in 2004 (Camden Acres)

2005-2014 The Ridges

A flyer from the developer of The Ridges land release in 2006 (The Ridges AV Jennings)

2007-2014  Vantage Point

2008-2009  Camden Hillside

2009  Mount View Estate

2010 Elderslie Estate

2010-2012  Hillcrest

2011-2013  Merino

2012-2013  Camden Heights

2013  Studley Park

2016  Franzman Ave

2017 Lodges Road

2017-2023 Argyle

Screenshot of The Argyle land release in 2023 (The Argyle)

References

BBC Consulting 1998, Elderslie Open Space and Social Plan. Camden Council, Camden.

State Records Authority of NSW 1995, Department of Environment and Planning (1980- 1988) Department of Planning [I](1988-1995). Online at https://researchdata.edu.au/department-environment-planning-i1988-1995/164536 Viewed 18 April 2023.

Ashton, Paul, Freestone, Robert, Planning, Dictionary of Sydney, 2008, http://dictionaryofsydney.org/entry/planning, viewed 18 Apr 2023

Godden, Mackay and Logan 2001, Elderslie Urban Release Area Heritage Assessment. Camden Council, Camden.

British colonialism · Camden · Camden District · Cawdor · Cobbitty · Colonial Camden · Colonialism · Community identity · Convicts · Cowpastures · England · Farming · Floods · Heritage · Historical consciousness · Historical Research · History · Landscape aesthetics · Local History · Macarthur · Menangle · Myths · Parks · Place making · Regionalism · Royal Tours · rural-urban fringe · Sense of place · Settler colonialism · Tourism · Transport · Urban growth · Urban history · Urbanism · Volunteering

The Camden district, 1840-1973, a field of dreams,

It is hard to imagine now, but in days gone by, the township of Camden was the centre of a large district. The Camden district became the centre of people’s daily lives for over a century and the basis of their sense of place and community identity.

The Camden district was a concept created by the links between peoples’ social, economic and cultural lives across the area. All are joined together by a shared cultural identity and cultural heritage based on common traditions, commemorations, celebrations and rituals. These were reinforced by personal contact and family kinship networks. The geographers would call this a functional region.

Map Camden District 1939[2]
Map of the Camden district in 1939 showing the extent of the area with Camden in the east. The silver mining centre of Yerranderie is in the west. (I Willis, 1996)

The Camden district ran from the Main Southern Railway around the estate village of Menangle into the gorges of the Burragorang Valley in the west. The southern boundary was the Razorback Ridge and in the north, it faded out at Bringelly and Leppington.

The district grew to about 1200 square kilometres with a population of more than 5000 by the 1930s through farming and mining.  Farming started with cereal cropping and sheep, which turned to dairying and mixed farming by the end of the 19th century. Silver mining started in the late 1890s in the Burragorang Valley, and coal mining from the 1930s.

burragorang-valley Sydney Water
Burragorang Valley (Sydneywater)

The district was centred on Camden and there were several villages including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly.  The region comprised four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.

Cows and more

Before the Camden district was even an idea, the area was the home of ancient Aboriginal culture based on Dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.

The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous-managed pastures of the Nepean River floodplain.

1932_SMH_CowpastureCattle_map
Map of Cowpastures SMH 13 August 1932

On discovering the cows, an inquisitive Governor Hunter visited the area and called it the Cow Pasture Plains. The Europeans seized the territory, allocated land grants, and displaced the Indigenous occupants.  They created new land in their own vision of the world.  A countryside comprised of large pseudo-English-style estates, an English-style common called The Cowpasture Reserve and English government men to work it called convicts. The foundations of the Camden district were set.

A river

The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle.  The Nepean River, which has Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.

The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the Upper Nepean Scheme dams built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.

Nepean River Cowpastures

The river’s catchment drains northerly and cuts through deep gorges in the  Douglas Park area. It then emerges out of the sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream to Camden, then Cobbitty, before re-entering the sandstone gorge country around Bents Basin, west of Bringelly.

The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a groundcover of native grasses and herbs.  The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.

The ever-changing mood of the river has shaped the local landscape.  People forget that the river could be an angry raging flooded torrent, set on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.

Camden Airfield 1943 Flood Macquarie Grove168 [2]
The RAAF Base Camden was located on the Nepean River floodplain. One of the hazards was flooding, as shown here in 1943. The town of Camden is shown on the far side of the flooded river. (Camden Museum)

A village is born

The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the area’s leading commercial and financial centre.

Camden St Johns Vista from Mac Pk 1910 Postcard Camden Images
Vista of St. Johns Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

Rural activity was concentrated on the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.

The voluntary community sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.

Camden Mac Park
Camden’s Macarthur Park was endowed to the residents of Camden by Sibella Macarthur Onslow in the early 20th century (I Willis, 2016)

Manufacturing had a presence with a milk factory, a timber mill and a tweed mill on Edward Street that burnt down.   Bakers and general merchants had customers as far away as the  Burragorang Valley, Picton and Leppington, and the town was the publishing centre for weekly newspapers.

Macarthur Bridge View from Nepean River Floodplain 2015 IWillis
Macarthur Bridge View from Nepean River Floodplain 2015 IWillis

The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines to the airfield.  This re-enforced the market town’s centrality as the district’s commercial capital.

Burragorang Valley

In the western extremities of the district, there were the rugged mountains that made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.

Burragorang Valley Nattai Wollondilly River 1910 WHP
The majestic cliffs and Gothic beauty of the Burragorang Valley on the edges of the Wollondilly River in 1910 (WHP)

Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous when Macquarie visited in 1815.  The valley became an economic driver of the district, supplying silver and coal hidden in the dark recesses of the gorges. The Gothic landscape attracted tourists who stayed in one of the many guesthouses to sup the valley’s hypnotic beauty.

Burragorang V BVHouse 1920s TOHS
Guesthouses were very popular with tourists to the Burragorang Valley before the valley was flooded after the construction of Warragamba Dam. Here showing Burragorang Valley House in the 1920s (The Oaks Historical Society)

The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.

Romancing the landscape

The district landscape was romanticised by writers, artists, poets and others over the decades. The area’s Englishness was first recognised in the 1820s.   The district was branded as a ‘Little England’ most famously during the 1927 visit of the Duchess of York when she compared the area to her home.

The valley was popular with writers. In the 1950s, one old timer, an original Burragoranger, Claude N Lee, wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:

Yes. this is a good lookout. mate,

What memories it recalls …

For all those miles of water.

Sure he doesn’t care a damn;

He sees the same old valley still,

Through eyes now moist and dim

The lovely fertile valley

That, for years, was home to him.

Camden John St (1)
St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

By the 1980s, the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a  country town idyll.  In 2007 local singer song-writer Jessie Fairweather penned  ‘Still My Country Home’. She wrote:

When I wake up,

I find myself at ease,

As I walk outside I hear the birds,

They’re singing in the trees.

Any then maybe

Just another day

But to me I can’t have it any other way,

Cause no matter when I roam

I know that Camden’s still my country home.

The end of a district and the birth of a region

The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s and the Hume Highway moved out of the town centre in the early 1970s.

Macarthur regional tourist guide
Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils

A new regionalism was born in the late 1940s with the creation of the federal electorate of  Macarthur, then strengthened by a new regional weekly newspaper, The Macarthur Advertiser, in the 1950s.   The government-sponsored and ill-fated Macarthur Growth Centre of the early 1970s aided regional growth and heralded the arrival of Sydney’s rural-urban fringe.

Today Macarthur regionalism is entrenched with government and business branding in an area defined by the Camden, Campbelltown and Wollondilly Local Government Areas.  The Camden district has become a distant memory, with remnants dotting the landscape and reminding us of the past.

Updated 20 April 2023. Originally posted 19 February 2018.

Aesthetics · Art · Artists · Belonging · Colonialism · Community identity · Community work · Crafts · Cultural Heritage · Design · Education · Elyard Reserve, Narellan · Heritage · History · Living History · Local History · Local Studies · Memorialisation · Memorials · Narellan · Parks · Place making · Public art · Sense of place · Settler colonialism · Settler Society · Storytelling · Tourism · Urban Planning · Urbanism

Narellan Community Mosaic Project: art in the park

Narellan Community Mosaic Project 2005

Walking from the Narellan Library carpark to Elyard Street along the paths next to the creek, you will pass one of Narellan’s public art installations – the Narellan Community Mosaic Project.

This image shows the extent of the Narellan Community Mosaic Project with its concentric rings of mosaic tiles creating a spectacle for the observer of the past and present in the Narellan area. (I Willis, 2023)

Public art installations in Narellan have received little attention and are hidden in plain sight. Other public art installations in the Narellan area include the Cowpastures Story, a mosaic bench, and a Goanna on the loose,

The Narellan Community Mosaic Project art installation is easy to miss as it blends in with the lawn and park landscape of Elyard Reserve. Maybe that was the intention of the artists. The work was commissioned by Camden Council through funding from the New South Wales Department of Planning.

The art installation uses mosaic tiles to represent the area’s past and present. The artwork adds to the character and placemaking of the Narellan Library Civic Space on Elyard Street, Narellan.

Mosaic Artwork

The installation is a series of concentric rings using storytelling to tell the Narellan story. The story starts at the centre with Indigenous Australians. As you move out from the centre, the artwork is a timeline through history, representing the present in the outer rings.

The centre of the artwork has stylised figures representing First Australian’s art, the oldest art on the continent, around a five-pointed star, possibly a metaphor for the Southern Cross from the southern skies. This section contains stylised stick figures representing activities from the past and present – a mother walking her dog, shopping, gardening, and mowing the grass, a BBQ, and more traditional Indigenous figures.  

The centre circle of the Narellan Community Mosaic project with a five-pointed star perhaps represents the stars of the Southern Cross, with its stylised figure reminiscent of the traditional art of the First Australians. (I Willis, 2023)

Moving outwards from the centre, there are representations of European settlement patterns crisscrossed by roadways. Here the ring is divided into different periods from the colonial settler society past to the present.

These inner rings are encircled by a further round of local places of significance in the Narellan area. They include Harrington Park House, Narellan Railway Station, Struggletown, Burton Arms Inn (1830), St Thomas Church (1861), St Thomas Chapel, Ben Linden and Bullock teams.

The outer circle shown here illustrates the historic sites of the Narellan area. The Harrington Park house is in the centre of the image, with the 20th-century house Ben Linden on the left and Bullock teams on the right of the centre. The inner circle represents European settlement from the time of a settler society to the 21st century. (I Willis, 2023)

The outer ring of mosaic tiles is divided into segments celebrating agriculture, cultural activities, flora and fauna, and a wayfinding activity. The edge of the artwork is tiled with details of local children who contributed to its creation and design.

In the outer area of the artwork are three metal benches supported by metaphorical books representing the site as a place of learning for the community. The seating is a popular spot for some to have their lunch break during their busy day, have a break and take in the bookish environment.

A local worker enjoying the ambience of the Narellan Community Mosaic Project in their lunch break, taking in the bookish atmosphere of the environment provided by the adjacent Narellan Library building. (I Willis, 2023)

Contributing artists

The contributing artists to the installation all have a strong track record and are well respected in their fields.

This mosaic tile gives credit to the artists involved in creating the art installation and the details of the commissioning authorities. (I Willis, 2023)

Project Co-ordination -Marla Guppy from Guppy & Associates

Marla’s biography on her website states:

Marla Guppy is a cultural planner and public art strategist. Over the last twenty years she has worked on a range of projects that explore social environments and identity. She has a particular interest in fostering creative involvement in the design of local environments and public buildings. She has considerable experience in working with specific communities of interest and has worked collaboratively with corporate and community organisations and creative industries.

Project artist – Cynthia Turner

Turner’s  biography on the Design & Art Australia website states that Cynthia started working on mosaics when Kids Activities Newtown asked her to work on a mosaic at the Enmore Swimming Pool after seeing a mosaic-covered seat in her garden.

This would turn out to be the start of a successful career as a public artist specialising in designing and making mosaic artworks for streetscapes, parks, community centres and schools. Turner’s artworks can be found in Sydney, Wollongong, Dubbo and Tasmania. Most are public artworks commissioned by local councils and can be seen in the form of public benches, mosaic walls and footpaths; they all feature mosaic surfaces. Turner has used a variety of materials in these mosaics, such as handmade tiles, broken ceramic tiles, sheeted glass tiles and cut stained glass.

Ceramic artist – Christine Yardley

Heritage artist – George Sayers

George Sayers worked as a commercial artist in Great Britain before he came to Australia in 1964. He works in most mediums: oil, watercolour, drawing, pastel and etching.

Sayers has taken an interest in the historic buildings and landscapes of the Cowpastures area and more contemporary scenes of the Camden area. He published Views of Camden and Surrounding Areas in 1996.

 Henryk Topolnicki  from Art is an Option

Working as a sculptor, Henryk created artworks based on his skills as an accomplished blacksmith, woodworker and welder.

The Art is an Option website states:

Private commissions and public artworks by Henryk have a distinctive level of delicate-often relating to natural forms such as insects or birds-requiring a very fine level of craftsmanship by the artist.

Art is an Option contributed to other artworks in the Narellan Library Civic Space in 2006 called the Cowpasture Story consisting of a  ‘Sculptural Mobiles & Screen’ and jointly commissioned by Camden Council and Narellan Rotary Club.

Narellan Community Mosaic Project shortly after its installation in 2006. (Art is an Option)

Updated on 2 May 2023. Originally posted on 17 April 2023.

20th century · Aesthetics · Architecture · Built heritag · Collective Memory · Community identity · Cultural Heritage · Domestic Architecture · Elderslie · Heritage · History · History of a house · Housing · Local History · Local Studies · Memory · Mid-century modernism · Modernism · Place making · Sense of place · Storytelling · Urban development · Urban growth · Urban Planning · Urbanism

The Hennings House: lost mid-century modernism in Camden

64-66 Macarthur Road

The ranch-style Henning House was set back high on the ridge in Elderslie across two building allotments and a good example of mid-century modernism.

Fronting Macarthur Road, the prominent position provided an appropriate site for the handsome residence of the Camden business family Peter and Barbara Hennings.

The house’s integrity remained intact until its demolition in 2011 to make way for a preschool.

Built in 1960, the Hennings House was one of the first residences of several houses on the Bruchhauser farm subdivision along Macarthur Road. (Hennings 2010)

The Hennings House, 64-66 Macarthur Road, Elderslie. The integrity of the house was still intact before its demolition in 2011. (I Willis, 2010)

The Hennings House was one of several ranch-style residences in Elderslie.

Ranch style housing

Architect Robert Irving has noted the housing style as an Australian domestic architecture. Parramatta City Council has recognised the housing style of heritage significance. 

The ranch-style house is an example of mid-century modernism.

The original house style came from California and the South-west of the USA, where architects in these areas designed the first suburban ranch-style houses in the 1920s and 1930s. They were simple one-storey houses built by ranchers who lived on the prairies and in the Rocky Mountains. 

The American architects liked the simple form that reflected the casual lifestyle of these farming families. After the Second World War, several home builders in California offered a streamlined, slimmed-down version. They were built on a concrete slab without a basement with pre-cut sections. 

The design allowed multi-function spaces, for example, living-dining rooms and eat-in-kitchen, which reduced the number of walls inside the house. The design was one of the first to orient the kitchen/family area towards the backyard rather than facing the street. 

The design also placed the bedrooms at the front of the house. The marketing of the ranch-style house tapped popular American fascination with the Old West. (Washington Post, 30 December 2006)

The Hennings House

Bracken ferns covered the site when the Hennings bought the two blocks and then filled the site to provide the house with an elevated position with a stone batter to the garage end of the house.

The wide frontage ranch-style house was set back on the double block in a high position, which is uncommon in Elderslie, although typical of this style elsewhere in Sydney (Parramatta Development Control Plan 2005).

Peter Hennings has always been interested in design and was careful in selecting the plans for the house. The couple were in their early 20s when they built the house.

The front of The Henning House, 64-66 Macarthur Road, Elderslie. The house’s integrity had not been compromised before its demolition in 2011. (I Willis, 2011)

The builder, Ron McMillan and Sons of Camden, had a catalogue, and the Hennings chose the house design from amongst those. 

According to Peter Hennings, the design of the house was considered relatively modern. (Hennings 2010)

The house was an open-planned three-bedroom double-brick ranch-style residence. The house had 10-foot ceilings, a stone fireplace, timber sash windows and a separate bathroom and toilet.

This image shows the detail of the timber-sash windows, front door and verandah of The Hennings House, 64-66 Macarthur Road, Elderslie. (I Willis, 2011)

There was a detached garage completed after the house was built. 

The lounge room had two pairs of ¼ inch-bevel glass doors and two single glass bevel doors. 

The site’s street frontage had a 1960 front fence of Chromatex bricks, and several mature trees added to the site’s aesthetic quality. (Hennings 2010)

The Hennings sold the house in 1980 to Dr Charles McCalden, who had a medical practice in Hill Street, Camden. He moved away from Camden in the mid-1980s.  

In recent years (1999-2009), the house was owned by school principals Joan and Frank Krzysik. 

The 1960 front fence of Chromatex bricks in original condition on the Macarthur Road frontage of the Hennings House, 64-66 Macarthur Road, Elderslie. (I Willis, 2011)

Kalinda, a Whiteman house

The state government’s 2000 Elderslie Urban Release Area plan resulted in the demolition of Kalinda, another ranch-style house. The timber-constructed home was located off Lodges Road Elderslie and owned by Andrew Whiteman. 

The Whiteman House Kalinda was high on the ridge with a pleasant outlook facing west over the Narellan Creek floodplain. Visitors approached the house from Lodges Road by driving up to the ridge’s top along a narrow driveway. The Whiteman family owned a general store in Camden that operated for nearly a century.

The same ridge was the site of Tarn House, a ranch-style house owned by surgeon Dr Gordon Clowes on Irvine Street, off Lodges Road.

 Other Elderslie mid-century homes

The 1960s Elderslie land releases produced some houses that were an expression of mid-century modernism. The house designs were usually taken from a book of project homes of the day, for example, Lend Lease, and were quite progressive. Some of these homes were built by the miners who worked in the Burragorang coalfields.

Houses in Luker Street are characterised by low-pitched rooves, open planned but restrained design, with lots of natural light streaming in full-length glass panels adjacent to natural timbers and stone. There are also ranch-style houses on River Road with open planning and wide frontages to the street, which some architects designed.

Two blocks of flats on Purcell Street use decorative wrought iron railings. Sunset Avenue in Elderslie is a mix of 1960s modern low-pitched roof open-planned houses interspersed with New South Wales Housing Commission fibro construction homes.

The New South Wales Housing Commission built fibro houses in Elderslie, some located on Burrawong Crescent. Architects, including Robin Boyd, were expressing Australian modernism elsewhere in Australia. Housing developers like Lend Lease commissioned these architects to design their housing estates.  One such development was the Lend-Lease Appletree Estate at Glen Waverley in Melbourne. Another Lend Lease land release and show homes were at their 1962 Kingsdene Estate in Carlingford.

Demolition of The Hennings House

The demolition of The Henning House took place in 2011 in preparation for the preschool construction.

Demolition of The Hennings House at 64-66 Macarthur Road, Elderslie in preparation for the construction of a preschool (I Willis, 2011)

I lodged an objection to the demolition of The Henning House in 2010 Camden Council, which approved the DA for the preschool on the site.

The objection to the demolition was the first time there had been any formal recognition of the heritage value of a post-World War Two domestic architecture style in the Camden LGA.

Peter Hennings said he would have been happy for the house to be preserved. (Macarthur Chronicle, 23 March 2010)

Newspaper article with my image and telling the story of The Hennings House (Macarthur Chronicle, 23 March 2010)

References

Peter & Barbara Hennings, 2010, Camden, Interview, February.

1920s · 1930s · 20th century · Argyle Street · Camden · Camden Story · Collective Memory · Community identity · Cowpastures · Cultural Heritage · Cultural plantings · Dairying · Farming · Gardening · Horticulture · Landscape · Landscape aesthetics · Local Studies · Memorials · Memory · Pepper Trees · Place making · Settler colonialism · Settler Society · Storytelling · Street Trees · Town planning · Urban Planning

Camden pepper trees, a remnant of the past

Cultural plantings define local landscape

In the 1890s, Camden Municipal Council started beautifying the town area by planting various trees, including peppercorns. These cultural plantings defined the local urban landscape for decades, yet only a handful remain today.

This is a handsome remnant individual specimen located in the Camden town farm area. The graceful weeping nature of the tree is clearly shown here. This site was a former dairy farm, and many pepper trees indicate the sites of former farms and homesteads that have been abandoned. (I Willis, 2023)

Popular nationwide

In Australian Garden History magazine, John Dwyer writes that the pepper tree (Schinus ariera, syn. Schinus molle) or peppercorn tree has been popular nationwide for over 150 years. Originally from the Americas from Mexico to Peru it was first introduced into Australia in the mid-19th century. Country towns across inland New South Wales were supplied with specimens from the 1860s from the Adelaide Botanic Gardens. (Dwyer, 2023)

This is a remnant grove of pepper trees in Exeter Street on the edge of the Camden town centre. Their survival is probably due to their location where they were not a problem to property owners or a traffic hazard. (I Willis, 2023)

Cowpastures colonial gardens

The pepper tree was one of several exotic and hardy ornamental trees that fascinated the colonial Victorians in Camden. Pepper trees could be found in the fine gardens of the Cowpastures gentry estates.

Cowpastures gardens were shaped by various English garden trends and landscape gardeners, arguably the most important being JC Loudon and his gardenesque movement.   (Landarc 1993).

William Macarthur’s Camden Park Nursery from the 1840s and Francis Ferguson’s Australian Nursery from the 1850s catered to these garden trends and sold plant stock throughout Australia and the Pacific. (Landarc 1993)

Ferguson’s Nursery listed pepper trees for sale in the 1890s and oriental planes, pinus insignus, azaleas, and camellias. (Camden News, 12 March 1896)

Town beautification

Town beautification interested Camden’s civic fathers in the late 19th century, and pepper trees made an excellent street tree. (Landarc 1993)

With a ‘graceful habit’ pepper trees have an attractive gnarled trunk, grow to about 9-15 metres, with semi-weeping branches and leaves, and have decorative sprays of tiny rose peppery pink berries which are toxic. (Dwyer, 2023)

Street plantings started in the Camden town area in the mid-1890s, including pepper trees (Camden News, 26 August 1897) and in 1899, the council allocated £10 towards tree planting in Murray Street. (Camden News, 26 June 1899)

St John’s Anglican Church in its hilltop location at the top of John Street Camden. During the 1890s the street was planted with a mixed avenue of pepper trees and monterey pines, and possibly another unidentified species. Each tree was protected from the ravages of wandering stock by a heavy timber guard. These guards cost the council 4/5½d each in 1898.
(Kerry & Co c1890s/Camden Images/Landarc 1993)

In 1898 council alderman HP Reeves donated 60 pepper trees to be planted in Elizabeth and Mitchell Streets. Alderman Downers donated a further 150 assorted trees. The council paid for heavy-duty tree guards at 4/5½d each to protect the trees from roaming stock in the town area. (Camden News, 18 May 1939)

The new Camden Cottage Hospital board decided to beautify the hospital grounds by removing the native trees and planting ornamental exotics, including pepper trees and pines. (Camden News, 28 June 1906, 18 August 1910)

Pepper trees were included in advice from the NSW Director of Forests on shelter and the beautification of farm homesteads. Shade trees provided ‘a picturesque air’ and beautified an area, and directions were provided on tree types, planting, care and maintenance. (Picton Post, 23 August 1911)

Beetles stripped pepper trees of foliage in the town at the end of the First World War, and the Camden press provided advice on how to deal with the infestation. Apparently, by taking a long pole to the tree in the early morning, the beetles would fall to the ground and be devoured by the chooks. (Camden News, 18 December 1919)

This image shows mature pepper trees outside the Camden Total Abstinence Benefit Society Hall in John Street in 1903 (Camden Images)

Problems and removal of pepper trees

By the 1920s, pepper trees were becoming a problem, with intrusive roots entering the unformed gutters on the roadsides in the town area. Other people objected to their presence. Dr West was granted permission by the council to replace a pepper tree at the front of Macaria in John Street with a hitching post. (Camden News, 23 February 1922)

Pepper tree showing drooping leaves and gnarled trunk in Edward St (I Willis, 2023)

The following year the council parks committee decided that pepper trees were starting to pose a problem in the town area. The committee recommended the removal of pepper trees in John Street in front of Mr Pike’s residence, outside the stables of the Commercial Bank, the entrance of Dr West’s premises Macaria, one tree outside the Police Barracks, the removal of two trees in Murray Street and other sites in the town area. The council decided only to remove trees that had caused property damage. Aldermen were concerned that the council would be inundated with requests to remove all pepper trees in the town area. (Camden News, 23 March 1922)

Requests to the council to remove pepper trees came from landholders, the Mains Road authority, and the police. Trees were a traffic hazard along Argyle Street between Edward Street and the Cowpastures bridge, causing property damage in Mitchell Street, Menangle Street, John Street and other locations. (Camden News, 4 May 1939, 27 July 1939)

Trimming of the pepper tree hedges continually preoccupied the hospital board  (Camden News, 20 June 1912). By the 1930s, the trees were causing problems, prompting their removal from the hospital grounds. (Camden News, 17 April 1930)

Remnant trees

Dwyer states that there are often remnant specimens of pepper trees of cultural plantings on abandoned farms, railways and other sites across Australia. (Dwyer, 2023) In the Camden town area, there are remnant stands of pepper trees with some handsome individual specimens, while there have been newer plantings at the civic centre.

A grove of newer plantings of pepper trees outside the Camden Civic Centre. Pepper trees still provide a handsome addition to a civic building where they will not pose a problem. (I Willis, 2023)

Greg Frawley writes:

I went to school at St Paul in the mid-50s and there were several mature pepper trees in front of the original classroom building. With a square of timber seating underneath each pepper tree the strong scent kept flies and insects away when we were eating our Vegemite sandwiches.

I think that is the real reason they were so popular in the early years. Planted near homes – particularly back doors to keep flies away. We planted one in Narellan 46 years ago for this purpose. Although it never grew very big, it gave off a wonderful scent.

Email 21 April 2023

Francis Warner writes:

Love these trees. Our first house at Camden Park was Stables Cottage. Had a carport and outdoor picnic area under a peppercorn. The fragrance was soothing, and the seeds looked so pretty.

Email 29 April 2023

References

John Dwyer 2023, ‘Schinus molle var. areira, Peppertree, Peruvian peppertree, peppercorn tree’. Australian Garden History, vol. 34, no. 4, April, pp22-25

Landarc Landscape Architects 1993, Camden Significant Trees and Vegetated Landscape Study. Camden, Camden Municipal Council.

Updated 29 April 2023. Originally posted 8 April 2023.