Garden Palace, showing the wonders of the age

May 10, 2024 camdenhistorynotes

Massive fire in Macquarie Street 1882

In 1882, there was a massive fire in Macquarie Street, Sydney. The Sydney Morning Herald reported:

The beautiful building known as the Garden Palace was totally destroyed by fire together with its valuable contents. The conflagration naturally provided an impressive spectacle and was watched with awe by tens of thousands of people who quickly gathered from all parts of the city. (SMH, 18 April 1931)

*The Burning of the Garden Palace, seen from the North Shore*, [1882] / J.C. Hoyte 1882 (SLNSW)

The newspaper report stated this apparent

calamity was in reality was a blessing in disguise, for it returned am area of open space to the citizens, of which they should never been deprived, and removed a source of danger that must have grown ever more dangerous with the passage of time. (SMH, 18 April 1931)

Litograph, “Burning of the Garden Palace, Sydney”, Gibbs Shallard and Company, Sydney, 1882. Jonathan Jones’s artwork *barrangal dyara* traces the building’s physical outline with 15,000 ash-white shields. Image credit: Kaldor Public Art Projects/Museum of Applied Arts and Sciences, Sydney

The fire, a tragic event that filled the hearts of many with sorrow, resulted in the significant loss of irreplaceable records, artefacts, and other materials. Among the casualties were the records of the 1881 Census, railway surveys, and the Technological, Industrial and Sanitary Museum, which had been a treasure trove of knowledge since its founding in 1878 by the Australian Museum. This later became the Museum of Applied Arts and Science and the Powerhouse Museum. The fire also claimed the squatting occupation of NSW and around 1000 Aboriginal artefacts, a loss that can never be fully quantified.

Garden Palace ruin after fire 1882 (SRNSW/MoHNSW)

The origin of the fire, a puzzle that has intrigued historians and researchers for years, remains shrouded in mystery. Despite its best efforts, the official inquiry could not definitively determine the cause. Speculation, as diverse as the city itself, ranged from the disgruntled wealthy residents of Macquarie Street to the destruction of convict records containing potentially damaging information. (SLNSW)

Sydney International Exhibition 1879-1880

The Garden Palace was originally commissioned in 1878 by the NSW colonial government to house the Sydney International Exhibition. The exhibition’s aim was to contribute to the progress and development of the colony of NSW. The exhibition benefited Sydney, boosted the economy, and improved services in the city. A steam-powered tram was installed in the city to assist movement around the town centre, and after the exhibition, it was expanded and converted to electric traction in 1905.

Garden Palace Architectural Drawing 1870 (SLNSW)

According to Shirley Fitzgerald in the Dictionary of Sydney

The fashion for holding exhibitions, where countries could show off their industrial and manufacturing might as well as their agricultural riches and artistic skills, began in 1851 with the London Exhibition. It was housed in the purpose-built Crystal Palace. Exhibitions followed in other European cities and in Philadelphia in the United States. Paris was particularly fond of holding them. Then Sydney, a place not noted for its advanced industrial sector, and very far away from other places that were, decided to have a go. (https://dictionaryofsydney.org/entry/garden_palace)

Royal Agricultural Society

Originally, the Royal Agricultural Society of NSW proposed a small international exhibition with a rural theme in 1877 using the society’s exhibition hall in Prince Alfred Park. As the idea gained momentum, the RAS backed out. In 1878, the colonial government set up the Royal Commission for an International Exhibition in Sydney, headed by politician and philanthropist Sir Patrick Jennings.

Like a large cathedral

Colonial Architect James Barnet designed the Garden Palace building. It was in a commanding position in the Inner Domain, with a ‘beautiful view of the harbour and its shores’ (ISN, 25 October 1882) at the southwestern end of the Royal Botanic Gardens and Domain.

Sydney Garden Palace 1879 (Antique Print Club)

The building was shaped like a crucifix, similar to a large cathedral or London’s Crystal Palace. It was like the later Melbourne Exhibition Centre (b.1879-1880). The Garden Place nave and transept were flanked by expansive aisles, stretched 800 feet from north to south and 500 feet from east to west with towers at each end. The northern tower contained Sydney’s first hydraulic lift.

Plan of exhibitors Garden Palace 1879 (SLNSW)

The nave and transept intersection were crowned by a dome, 100 feet in diameter and 90 feet from the floor, culminating in a lantern that soared 210 feet above the ground. The nave and transept ended in four entrance towers, each standing tall at heights ranging from 120 to 150 feet. The extensive aisles were bathed in natural light from vertical windows, strategically placed to avoid direct sunlight. The basement, too, was illuminated by lofty side windows. The total floor space of this architectural marvel was a staggering 8½ acres. (ISN, 25 October 1882)

View of the Garden Palace from Macquarie Street 1879 (SLNSW)

Beneath the dome was a fountain with a 25-foot statue of Queen Victoria on top. The dome had a 25-foot diameter skylight dotted with ‘golden stairs’. The galvanised iron roof was coloured light blue. The fronts of the galleries had the names of cities and towns on their panels. (ISN, 25 October 1882)

Garden Palace interior Queen Victoria under the dome at the International Exhibition 1879 (PHM/MAAS)

Construction

Construction took eight months to complete, and was opened on 17 September 1879 at a cost of £192,000 by the Governor of the colony of NSW, Lord Augustus Loftus. Work was carried out around the clock under electric lighting imported from England. Construction was completed by experienced builder John Young, who had worked on the Crystal Palace at The Great Exhibition of 1851 in London. The construction job employed around 3000 men and 650 carpenters, using 2.5m bricks, 243 tons of galvanised iron, and 1.4m of timber and glass. (SLNSW)

Official opening

The opening was attended by the governors of Victoria, South Australia and Tasmania, military and naval officers, foreign dignitaries, and 20,000 members of the general public. (ISN, 25 October 1882)

Garden Palace engraving 1879 *Illustrated Australian News* October 1879 (SLV)

Commissioner PA Jennings said:

Since the Exhibition of 1851 in London, held under the presidency of the illustrious Prince Contort, whose memory is nowhere more deeply revered than in this colony, universal Expositions, or ‘World’s Fairs have been held in Paris, in Loudon, in Vienna, and in Philadelphia, and the beneficial consequences of those “Festivals of Peace” become more apparent the more their effects are studied. It has remained for this city of Sydney, the metropolis of the parent colony of Australia, to sustain its position by inviting “all the flags of all the world” to range themselves in peaceful concord here to-day. (Sydney Morning Herald, Thursday 18 September 1879)

Mr Jennings then invited the governor to open the Sydney International Exhibition 1879.

Governor Loftus said:

In the name of New South Wales, the elder colony of the Australian group, the once despised, and – may I not say – the now honoured, I welcome the representatives of the old heroic nations welcome the representatives of the bright daughter-lands of England- I welcome all of human brotherhood, to our newly raised Temple of Industry and Peace in a new world. (Sydney Morning Herald, Thursday 18 September 1879)

The governor then opened the exhibition to the public.

Vase from the French Government to the City of Sydney International Exhibition 1879 (CofSydney)

Fine art annexe

The fine art commissioners at the exhibition were not satisfied that the Garden Palace was a suitable space to hang artworks and convinced the exhibition organisers to build a Fine Arts Annexe. Designed by church designer William Wardell and shaped like a crucifix, the annexe opened two months after the exhibition opened. After the exhibition closed, the colonial government gave the building to the NSW Academy of Art in 1880, and the refurbished building was named the National Art Gallery of NSW and retained that title until 1958. (https://www.artgallery.nsw.gov.au/about-us/history/our-gallery-history/history-of-the-building/the-fine-arts-annexe-1880-84/)

Garden Palace Interior North Nave International Exhibition of 1879 (PHM/MAAS)

The exhibition

The exhibition closed on 20 April 1880 after being open for 185 days and attended by 1,117,536 people, producing a surplus of £41,432. (ISN, 25 October 1882) The remarkable achievement was when the population of NSW was around 650,000.

The cost of admission was 5/-, later dropped to 1/-, and a season pass was £3/3/-. Over 30 countries and colonies, with over 14,000 exhibits, participated in the exhibition. The exhibition provided opportunities for countries to express their national identity and display the latest technology. Exhibits included glass, tapestries, fine porcelain, ethnographic specimens (Aboriginal specimens), and heavy machinery. (SLNSW)

Garden Palace International Exhibition Tasmania 1879 (SRNSW/MoHNSW)

Commemorative sites

Commemorative gates were built on the former site of the Garden Palace in 1889 to commemorate the memory of the Garden Palace.

In 1979, Sir Roden Cutler unveiled a commemorative plaque on the Garden Palace’s central dome site, celebrating the centenary of the first International Exhibition in Sydney in 1879.

Commemorate plaque International Exhibition Royal Botanic Gardens 1979 (MonAust)

The site of the former Garden Palace is now a rose garden within the Royal Botanic Gardens of Sydney.

Palace Rose Garden Pergola Royal Botanic Garden Sydney 2024 (RBG)

Legacies

Powerhouse Museum, formerly the Museum of Applied Arts and Science, formerly Technological, Industrial and Sanitary Museum (1878)
Art Gallery of New South Wales, formerly National Art Gallery of NSW (1880)

Art Gallery of New South Wales 2022 WikipediaCommons

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The Camden Story: the historiography of the history of the country town of Camden NSW

May 2, 2023May 2, 2023 camdenhistorynotes

Journal Article Review

‘Making Camden History: local history and untold stories in a small community’. ISAA Review, Journal of the Independent Scholars Association of Australia. Special Edition, Historiography. Volume 19, Number 1, 2023, pp. 23-38.

The history of telling the story of a small community has been interpreted in different ways at different times in the past by different historians.

This area of study is called the historiography.

This is an aerial image of the country town of Camden in the 1940s with St John’s Church on the ridge overlooking the town and the Nepean River floodplain. The Macarthur family-funded church is the community’s soul and was constructed shortly after the private town was established by the Macarthur family at the river crossing into Camden Park Estate. (Camden Images)

I have recently published an article on the historiography of the small country town of Camden, NSW.

The Camden township is located 65 kilometres southwest of the Sydney CBD and, in recent years, has been absorbed by Sydney’s urban growth.

The main streets are a mix of Victorian, Edwardian and interwar architecture comprising commercial, government and domestic buildings.

The town site was originally the entry point into what became Governor King’s Cowpasture Reserve at the Nepean River crossing, part of the lands of the Dharawal people, which then called Benkennie.

Jill Wheeler argues that while local histories are embedded in a long storytelling tradition, new understandings inform our interpretation in a contemporary context.

The historiography of the history of a small country town demonstrates the shifting nature of storytelling and how different actors interpret the past.

This article seeks to examine some of what Wheeler calls ‘the other’ by looking beyond the conventional history of Camden as found in newspapers, journals, monuments, celebrations, commemorations and other places.

I have written an article about the making of the history of Camden NSW to illustrate and explore these issues.

Click here to learn more

This is the cover of my *Pictorial History Camden & District*, which tells the Camden story in words and pictures. The book is a brief account of the main events, characters and institutions that were part of the Camden township from its foundation to the present, as well as the Indigenous story in pre-European times and the foundation of the Cowpastures Reserve.

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The Camden district, 1840-1973, a field of dreams

April 20, 2023October 30, 2023 camdenhistorynotes2 Comments

A colonial region

It is hard to imagine now, but in days gone by, the township of Camden was the centre of a large district. The Camden district became the centre of people’s daily lives for over a century and the basis of their sense of place and community identity.

The Camden district was a concept created by the links between peoples’ social, economic and cultural lives across the area. All are joined together by a shared cultural identity and cultural heritage based on common traditions, commemorations, celebrations and rituals. These were reinforced by personal contact and family kinship networks. The geographers would call this a functional region.

Map Camden District 1939[2] — Map of the Camden district in 1939 showing the extent of the area with Camden in the east. The silver mining centre of Yerranderie is in the west. (I Willis, 1996)

The Camden district ran from the Main Southern Railway around the estate village of Menangle into the gorges of the Burragorang Valley in the west. The southern boundary was the Razorback Ridge, and in the north, it faded out at Bringelly and Leppington.

The district grew to about 1200 square kilometres with a population of more than 5000 by the 1930s through farming and mining. Farming started with cereal cropping and sheep, which turned to dairying and mixed farming by the end of the 19th century. Silver mining started in the late 1890s in the Burragorang Valley, and coal mining from the 1930s.

burragorang-valley Sydney Water — Burragorang Valley (Sydneywater)

The district was centred on Camden, and there were several villages, including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly. The region comprised four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.

Cows and more

Before the Camden district was even an idea, the area was the home of ancient Aboriginal culture based on Dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.

The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous-managed pastures of the Nepean River floodplain.

1932_SMH_CowpastureCattle_map — Map of Cowpastures SMH 13 August 1932

On discovering the cows, an inquisitive Governor Hunter visited the area and called it the Cow Pasture Plains. The Europeans seized the territory, allocated land grants, and displaced the Indigenous occupants. They created new land in their own vision of the world. A countryside comprised of large pseudo-English-style estates, an English-style common called The Cowpasture Reserve and English government men to work it called convicts. The foundations of the Camden district were set.

A river

The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle. The Nepean River, which has an Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.

The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the Upper Nepean Scheme dams built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.

View upon the Nepean River, at the Cow Pastures New South Wales Drawn and engraved by Joseph Lycett from his Views of Australia 1824-1825 (SLV)

The river’s catchment drains northerly and cuts through deep gorges in the Douglas Park area. It then emerges out of the sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream to Camden, then Cobbitty, before re-entering the sandstone gorge country around Bents Basin, west of Bringelly.

The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a ground cover of native grasses and herbs. The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.

The ever-changing mood of the river has shaped the local landscape. People forget that the river could be an angry, raging, flooded torrent on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.

Camden Airfield 1943 Flood Macquarie Grove168 [2] — The RAAF Base Camden was located on the Nepean River floodplain. One of the hazards was flooding, as shown here in 1943. The town of Camden is shown on the far side of the flooded river. (Camden Museum)

A village is born

The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the area’s leading commercial and financial centre.

Camden St Johns Vista from Mac Pk 1910 Postcard Camden Images — Vista of St. Johns Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

Rural activity was concentrated in the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.

The voluntary community sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.

Camden Mac Park — Camden’s Macarthur Park was endowed to the residents of Camden by Sibella Macarthur Onslow in the early 20th century (I Willis, 2016)

Manufacturing had a presence with a milk factory, a timber mill and a tweed mill on Edward Street that burnt down. Bakers and general merchants had customers as far away as the Burragorang Valley, Picton and Leppington, and the town was the publishing centre for weekly newspapers.

Macarthur Bridge View from Nepean River Floodplain 2015 IWillis

The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines to the airfield. This reinforced the market town’s centrality as the district’s commercial capital.

Burragorang Valley

In the district’s western extremities, the rugged mountains made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.

Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous when Macquarie visited in 1815. The valley became an economic driver of the district, supplying silver and coal hidden in the dark recesses of the gorges. The Gothic landscape attracted tourists who stayed in one of the many guesthouses to sup the valley’s hypnotic beauty.

Burragorang V BVHouse 1920s TOHS — Guesthouses were very popular with tourists to the Burragorang Valley before the valley was flooded after the construction of Warragamba Dam. Here showing Burragorang Valley House in the 1920s (The Oaks Historical Society)

The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.

Romancing the landscape

The district landscape was romanticised by writers, artists, poets and others over the decades. The area’s Englishness was first recognised in the 1820s. The district was branded as a ‘Little England’ most famously during the 1927 visit of the Duchess of York when she compared the area to her home.

The valley was popular with writers. In the 1950s, one old timer, an original Burragoranger, Claude N Lee, wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:

Yes. this is a good lookout. mate,

What memories it recalls …

For all those miles of water.

Sure he doesn’t care a damn;

He sees the same old valley still,

Through eyes now moist and dim

The lovely fertile valley

That, for years, was home to him.

Camden John St (1) — St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

By the 1980s, the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a country town idyll. In 2007 local singer song-writer Jessie Fairweather penned ‘Still My Country Home’. She wrote:

When I wake up,

I find myself at ease,

As I walk outside I hear the birds,

They’re singing in the trees.

Any then maybe

Just another day

But to me I can’t have it any other way,

Cause no matter when I roam

I know that Camden’s still my country home.

The end of a district and the birth of a region

The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s, and the Hume Highway moved out of the town centre in the early 1970s.

Macarthur regional tourist guide — Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils

A new regionalism was born in the late 1940s with the creation of the federal electorate of Macarthur, then strengthened by a new regional weekly newspaper, The Macarthur Advertiser, in the 1950s. The government-sponsored and ill-fated Macarthur Growth Centre of the early 1970s aided regional growth and heralded the arrival of Sydney’s rural-urban fringe.

Today Macarthur regionalism is entrenched with government and business branding in an area defined by the Camden, Campbelltown and Wollondilly Local Government Areas. The Camden district has become a distant memory, with remnants dotting the landscape and reminding us of the past.

CoverBook[2] — Front Cover of Ian Willis’s Pictorial History of Camden and District (Kingsclear, 2015)

Updated 14 July 2023. Originally posted 19 February 2018.

Aesthetics · Art · Artists · Belonging · Colonialism · Community identity · Community work · Crafts · Cultural Heritage · Design · Education · Elyard Reserve, Narellan · Heritage · History · Living History · Local History · Local Studies · Memorialisation · Memorials · Narellan · Parks · Place making · Public art · Sense of place · Settler colonialism · Settler Society · Storytelling · Tourism · Urban Planning · Urbanism

Narellan Community Mosaic Project: art in the park

April 17, 2023May 2, 2023 camdenhistorynotes1 Comment

Narellan Community Mosaic Project 2005

Walking from the Narellan Library carpark to Elyard Street along the paths next to the creek, you will pass one of Narellan’s public art installations – the Narellan Community Mosaic Project.

This image shows the extent of the Narellan Community Mosaic Project with its concentric rings of mosaic tiles creating a spectacle for the observer of the past and present in the Narellan area. (I Willis, 2023)

Public art installations in Narellan have received little attention and are hidden in plain sight. Other public art installations in the Narellan area include the Cowpastures Story, a mosaic bench, and a Goanna on the loose,

The Narellan Community Mosaic Project art installation is easy to miss as it blends in with the lawn and park landscape of Elyard Reserve. Maybe that was the intention of the artists. The work was commissioned by Camden Council through funding from the New South Wales Department of Planning.

The art installation uses mosaic tiles to represent the area’s past and present. The artwork adds to the character and placemaking of the Narellan Library Civic Space on Elyard Street, Narellan.

Mosaic Artwork

The installation is a series of concentric rings using storytelling to tell the Narellan story. The story starts at the centre with Indigenous Australians. As you move out from the centre, the artwork is a timeline through history, representing the present in the outer rings.

The centre of the artwork has stylised figures representing First Australian’s art, the oldest art on the continent, around a five-pointed star, possibly a metaphor for the Southern Cross from the southern skies. This section contains stylised stick figures representing activities from the past and present – a mother walking her dog, shopping, gardening, and mowing the grass, a BBQ, and more traditional Indigenous figures.

The centre circle of the Narellan Community Mosaic project with a five-pointed star perhaps represents the stars of the Southern Cross, with its stylised figure reminiscent of the traditional art of the First Australians. (I Willis, 2023)

Moving outwards from the centre, there are representations of European settlement patterns crisscrossed by roadways. Here the ring is divided into different periods from the colonial settler society past to the present.

These inner rings are encircled by a further round of local places of significance in the Narellan area. They include Harrington Park House, Narellan Railway Station, Struggletown, Burton Arms Inn (1830), St Thomas Church (1861), St Thomas Chapel, Ben Linden and Bullock teams.

The outer circle shown here illustrates the historic sites of the Narellan area. The Harrington Park house is in the centre of the image, with the 20th-century house Ben Linden on the left and Bullock teams on the right of the centre. The inner circle represents European settlement from the time of a settler society to the 21st century. (I Willis, 2023)

The outer ring of mosaic tiles is divided into segments celebrating agriculture, cultural activities, flora and fauna, and a wayfinding activity. The edge of the artwork is tiled with details of local children who contributed to its creation and design.

In the outer area of the artwork are three metal benches supported by metaphorical books representing the site as a place of learning for the community. The seating is a popular spot for some to have their lunch break during their busy day, have a break and take in the bookish environment.

A local worker enjoying the ambience of the Narellan Community Mosaic Project in their lunch break, taking in the bookish atmosphere of the environment provided by the adjacent Narellan Library building. (I Willis, 2023)

Contributing artists

The contributing artists to the installation all have a strong track record and are well respected in their fields.

This mosaic tile gives credit to the artists involved in creating the art installation and the details of the commissioning authorities. (I Willis, 2023)

Project Co-ordination -Marla Guppy from Guppy & Associates

Marla’s biography on her website states:

Marla Guppy is a cultural planner and public art strategist. Over the last twenty years she has worked on a range of projects that explore social environments and identity. She has a particular interest in fostering creative involvement in the design of local environments and public buildings. She has considerable experience in working with specific communities of interest and has worked collaboratively with corporate and community organisations and creative industries.

Project artist – Cynthia Turner

Turner’s biography on the Design & Art Australia website states that Cynthia started working on mosaics when Kids Activities Newtown asked her to work on a mosaic at the Enmore Swimming Pool after seeing a mosaic-covered seat in her garden.

This would turn out to be the start of a successful career as a public artist specialising in designing and making mosaic artworks for streetscapes, parks, community centres and schools. Turner’s artworks can be found in Sydney, Wollongong, Dubbo and Tasmania. Most are public artworks commissioned by local councils and can be seen in the form of public benches, mosaic walls and footpaths; they all feature mosaic surfaces. Turner has used a variety of materials in these mosaics, such as handmade tiles, broken ceramic tiles, sheeted glass tiles and cut stained glass.

Ceramic artist – Christine Yardley

Heritage artist – George Sayers

George Sayers worked as a commercial artist in Great Britain before he came to Australia in 1964. He works in most mediums: oil, watercolour, drawing, pastel and etching.

Sayers has taken an interest in the historic buildings and landscapes of the Cowpastures area and more contemporary scenes of the Camden area. He published Views of Camden and Surrounding Areas in 1996.

Henryk Topolnicki from Art is an Option

Working as a sculptor, Henryk created artworks based on his skills as an accomplished blacksmith, woodworker and welder.

The Art is an Option website states:

Private commissions and public artworks by Henryk have a distinctive level of delicate-often relating to natural forms such as insects or birds-requiring a very fine level of craftsmanship by the artist.

Art is an Option contributed to other artworks in the Narellan Library Civic Space in 2006 called the Cowpasture Story consisting of a ‘Sculptural Mobiles & Screen’ and jointly commissioned by Camden Council and Narellan Rotary Club.

Narellan Community Mosaic Project shortly after its installation in 2006. (Art is an Option)

Updated on 2 May 2023. Originally posted on 17 April 2023.

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Camden pepper trees, a remnant of the past

April 8, 2023February 24, 2024 camdenhistorynotes

Cultural plantings define local landscape

In the 1890s, Camden Municipal Council started beautifying the town area by planting various trees, including peppercorns. These cultural plantings defined the local urban landscape for decades, yet only a handful remain today.

This is a handsome remnant individual specimen located in the Camden town farm area. The graceful weeping nature of the tree is clearly shown here. This site was a former dairy farm, and many pepper trees indicate the sites of former farms and homesteads that have been abandoned. (I Willis, 2023)

Popular nationwide

In Australian Garden History magazine, John Dwyer writes that the pepper tree (Schinus ariera, syn. Schinus molle) or peppercorn tree has been popular nationwide for over 150 years. Originally from the Americas, from Mexico to Peru, it was first introduced into Australia in the mid-19^th century. Country towns across inland New South Wales were supplied with specimens from the 1860s from the Adelaide Botanic Gardens. (Dwyer, 2023)

Remnant pepper grove at the corner of John and Exeter Streets

This remnant grove of pepper trees at the corner of John and Exeter Street on the former Dominish farm block’s site is on the edge of the Camden town centre. The trees were planted in the early 1920s by Elmo Dominish on the corner of their farm block adjacent to the farmhouse. (Sue Lyons Dominish) Their survival is probably due to their location, where they were not a problem to property owners or a traffic hazard. (I Willis, 2023)

A remnant grove of pepper trees was planted in the early 1920s by Elmo Dominish on the corner of his farm block at 3 John Street.

The Dominish farmhouse at 3 John Street Camden in the mid-20th century. The house would have been built in the late 19th century. The pepper grove was planted adjacent to the house on the RHS of this image. (Dominish Family 2024)

The Dominish family rented the farm from a member of the Whiteman family, and, on Elmo’s marriage to Ivy, he bought the farm block. The family lived in the farmhouse built in the late 19th century.

The Dominish women, Elmo Dominish’s daughters (L_R), Edna, Jean, and Doris, are standing in front of the pepper grove planted by Elmo in the early 1920s. The grove is at the corner of John Street and Exeter Streets on what was the corner of the Dominish farm block located at 3 John Street, now part of Camden Public School. This photograph was taken in 1980. (Dominish family, 2024)

Cowpastures colonial gardens

The pepper tree was one of several exotic and hardy ornamental trees that fascinated the colonial Victorians in Camden. Pepper trees could be found in the fine gardens of the Cowpastures gentry estates.

Cowpastures gardens were shaped by various English garden trends and landscape gardeners, arguably the most important being JC Loudon and his gardenesque movement. (Landarc 1993).

William Macarthur’s Camden Park Nursery from the 1840s and Francis Ferguson’s Australian Nursery from the 1850s catered to these garden trends and sold plant stock throughout Australia and the Pacific. (Landarc 1993)

Ferguson’s Nursery listed pepper trees for sale in the 1890s, as well as oriental planes, pinus insignus, azaleas, and camellias. (Camden News, 12 March 1896)

Town beautification

Town beautification interested Camden’s civic fathers in the late 19th century, and pepper trees made an excellent street tree. (Landarc 1993)

With a ‘graceful habit,’ pepper trees have an attractive gnarled trunk, grow to about 9-15 metres, have semi-weeping branches and leaves, and have decorative sprays of tiny rose peppery pink berries, which are toxic. (Dwyer, 2023)

Street plantings started in the Camden town area in the mid-1890s, including pepper trees (Camden News, 26 August 1897) and in 1899, the council allocated £10 towards tree planting in Murray Street. (Camden News, 26 June 1899)

St John’s Anglican Church in its hilltop location at the top of John Street Camden. During the 1890s, the street was planted with a mixed avenue of pepper trees, and Monterey pines, and possibly another unidentified species. A heavy timber guard protected each tree from wandering stock’s ravages. These guards cost the council 4/5½d each in 1898.
(Kerry & Co c1890s/Camden Images/Landarc 1993)

In 1898, council alderman HP Reeves donated 60 pepper trees to be planted in Elizabeth and Mitchell Streets. Alderman Downers donated a further 150 assorted trees. The council paid for heavy-duty tree guards at 4/5½d each to protect the trees from roaming stock in the town area. (Camden News, 18 May 1939)

The new Camden Cottage Hospital board decided to beautify the hospital grounds by removing the native trees and planting ornamental exotics, including pepper trees and pines. (Camden News, 28 June 1906, 18 August 1910)

Pepper trees were included in advice from the NSW Director of Forests on shelter and the beautification of farm homesteads. Shade trees provided ‘a picturesque air’ and beautified an area, and directions were provided on tree types, planting, care and maintenance. (Picton Post, 23 August 1911)

Beetles stripped pepper trees of foliage in the town at the end of the First World War, and the Camden press provided advice on how to deal with the infestation. Apparently, by taking a long pole to the tree in the early morning, the beetles would fall to the ground and be devoured by the chooks. (Camden News, 18 December 1919)

This image shows mature pepper trees outside the Camden Total Abstinence Benefit Society Hall in John Street in 1903 (Camden Images)

Problems and removal of pepper trees

By the 1920s, pepper trees were becoming a problem, with intrusive roots entering the unformed gutters on the roadsides in the town area. Other people objected to their presence. Dr West was granted permission by the council to replace a pepper tree at the front of Macaria in John Street with a hitching post. (Camden News, 23 February 1922)

Pepper tree showing drooping leaves and gnarled trunk in Edward St (I Willis, 2023)

The following year, the council parks committee decided that pepper trees were starting to pose a problem in the town area. The committee recommended the removal of pepper trees in John Street in front of Mr Pike’s residence, outside the stables of the Commercial Bank, the entrance of Dr West’s premises Macaria, one tree outside the Police Barracks, the removal of two trees in Murray Street and other sites in the town area. The council decided only to remove trees that had caused property damage. Aldermen were concerned that the council would be inundated with requests to remove all pepper trees in the town area. (Camden News, 23 March 1922)

Requests to the council to remove pepper trees came from landholders, the Mains Road authority, and the police. Trees were a traffic hazard along Argyle Street between Edward Street and the Cowpastures bridge, causing property damage in Mitchell Street, Menangle Street, John Street and other locations. (Camden News, 4 May 1939, 27 July 1939)

Trimming of the pepper tree hedges continually preoccupied the hospital board (Camden News, 20 June 1912). By the 1930s, the trees were causing problems, prompting their removal from the hospital grounds. (Camden News, 17 April 1930)

Remnant trees

Dwyer states that there are often remnant specimens of pepper trees of cultural plantings on abandoned farms, railways and other sites across Australia. (Dwyer, 2023) In the Camden town area, there are remnant stands of pepper trees with some handsome individual specimens, while there have been newer plantings at the civic centre.

A grove of newer plantings of pepper trees outside the Camden Civic Centre. Pepper trees still provide a handsome addition to a civic building where they will not pose a problem. (I Willis, 2023)

Greg Frawley writes:

I went to school at St Paul in the mid-50s and there were several mature pepper trees in front of the original classroom building. With a square of timber seating underneath each pepper tree the strong scent kept flies and insects away when we were eating our Vegemite sandwiches.

I think that is the real reason they were so popular in the early years. Planted near homes – particularly back doors to keep flies away. We planted one in Narellan 46 years ago for this purpose. Although it never grew very big, it gave off a wonderful scent.
Email 21 April 2023

Francis Warner writes:

Love these trees. Our first house at Camden Park was Stables Cottage. Had a carport and outdoor picnic area under a peppercorn. The fragrance was soothing, and the seeds looked so pretty.
Email 29 April 2023

References

John Dwyer 2023, ‘Schinus molle var. areira, Peppertree, Peruvian peppertree, peppercorn tree’. Australian Garden History, vol. 34, no. 4, April, pp22-25

Landarc Landscape Architects 1993, Camden Significant Trees and Vegetated Landscape Study. Camden, Camden Municipal Council.

Updated 23 February 2024. Originally posted 8 April 2023.

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The Cowpastures Bicentennial, Governor Hunter and the Appin Massacre: the memory of the Cowpastures

December 30, 2022September 16, 2023 camdenhistorynotes

Representations of the Cowpastures

The Cowpastures was a vague area south of the Nepean River floodplain on the southern edge of Sydney’s Cumberland Plain.

The Dharawal Indigenous people who managed the area were sidelined in 1796 by Europeans when Governor Hunter named the ‘Cow Pasture Plains’ in his sketch map. He had visited the area the previous year to witness the escaped ‘wild cattle’ from the Sydney settlement, which occupied the verdant countryside. In 1798 Hunter used the location name ‘Cow Pasture’; after this, other variants have included ‘Cow Pastures’, ‘Cowpasture’ and ‘Cowpastures’. The latter will be used here.

John Hunter, Second Governor of New South Wales 1795-1800 and Royal Navy Officer (Wikimedia)

Governor King secured the area from poaching in 1803 by creating a government reserve, while settler colonialism was furthered by allocating the first land grants in 1805 to John Macarthur and Walter Davidson. The Cowpastures became the colonial frontier, and the dispossession and displacement of Indigenous people inevitably led to conflict and violence. The self-styled gentry acquired territory by grant and purchase and created a regional landscape of pseudo-English pastoral estates.

This is a portrait of Governor Phillip Gidley King, the third governor of the British colony of New South Wales from 1800-1806. He saw service in the British Navy with the rank of captain. (SLNSW)

Collective memories

According to Kate Darian-Smith and Paula Hamilton, collective memories are ‘all around us in the language, action and material culture of our everyday life’,[1] and I often wondered why the cultural material representative of the Cowpastures appeared to have been ‘forgotten’ by our community.

The list of cultural items is quite an extensive include: roads and bridges, parks and reserves; historic sites, books, paintings, articles; conferences, seminars, and workshops; monuments, memorials and murals; community commemorations, celebrations and anniversaries.

Material culture

This material culture represents the multi-layered nature of the Cowpastures story for different actors who have interpreted events differently over time. These actors include government, community organisations, storytellers, descendants of the Indigenous Dharawal and European colonial settlers, and local and family historians. Using two case studies will illustrate the contested nature of the Cowpastures memory narrative.

Case Studies

1995 Cowpastures Bicentennial

Firstly, the 1995 Cowpastures Bicentennial celebrated the finding of the ‘wild cattle’ that escaped from the Sydney settlement by a party led by Governor Hunter in 1795.

Following the success of the 1988 Australian Bicentenary and the publication of histories of Camden and Campbelltown,[2] local officialdom decided that the anniversary of finding the ‘wild cattle’ deserved greater recognition. Camden Mayor HR Brooking stated that the festival events’ highlight the historic and scenic significance of the area’. A bicentenary committee of local dignitaries was formed, including the governor of New South Wales as a patron, with representatives from local government, universities, and community organisations.

In the end, only 10% of all festival events were directly related to the history of the Cowpastures. Golf tournaments, cycle races and music concerts were rebadged and marketed as bicentenary events, while Indigenous participation was limited to a few lines in the official programme and bicentennial documentation.[3] The legacy of the bicentenary is limited to records in the Camden Museum archives, a quilt, a statue, a park and a book.

The Camden Quilters commissioned a ‘story quilt’ told through the lens of local women, who took a holistic approach to the Cowpastures story. It was the only memorial created by women, and the collaborative efforts of the quilters created a significant piece of public art. Through the use of applique panels, the women sewed representations of the Cowpastures around the themes of Indigenous people, flora and fauna, ‘wild cattle’, agriculture, roads and bridges, and settlement.[4] The quilt currently hangs in the Camden Library.

A postcard produced in 1995 at the time of the Cowpastures Bicentennial of the Cowpastures Quilt produced by the Camden Quilters. (1995, Camden Museum)

Statue of Governor Hunter

In the suburb of Mount Annan, there is a statue of Governor Hunter. The land developer AV Jennings commissioned Lithgow sculptor and artist Antony Symons to construct the work to coincide with a residential land release. The statue has a circular colonnade, supporting artworks with motifs depicting cows, settlement, and farming activities.

According to Alison Atkinson-Phillips, three trends in memorial commemoration have been identified since the 1960s, and Hunter’s statue is an example of a ‘representative commemoration’ – commemorating events from the past.

The statue of Governor Hunter in the suburb of Mount Annan. Land developer AV Jennings commissioned Lithgow sculptor and artist Antony Symons (1942-2018) in 1995 to construct the work. Officially opened by the Mayor of Camden, Councillor FH Brooking, on the 6th April 1995. (I Willis, 2022)

Two other types of memorialisation identified by Atkinson-Phillips have been ‘participatory memorialisation’ instigated by ‘memory activists’ and place-based memorials placed as close as possible to an event.[5]

On the northern approach to the Camden town centre is the Cowpastures Reserve, a parkland used for passive and active recreation. The reserve was opened by the Governor of NSW on 19 February 1995 and is located within the 1803 government reserve, although the memorial plaque states that it is ‘celebrating 100 years of Rotary’.

The NSW Department of Agriculture published Denis Gregory’s Camden Park Birthplace of Australia’s Agriculture in time for the bicentenary. The book covered ‘200 years of the Macarthur dynasty’. It demonstrated the ‘vision and determination’ of John and Elizabeth Macarthur to make ‘the most significant contribution to agricultural development in the history of Australia’. Landscape artist Greg Turner illustrated the work with little acknowledgement of prior occupation by the Dharawal people.[6]

Commemoration of the 1816 Appin Massacre

Secondly, commemorating the 1816 Appin Massacre has created a series of memorials. The massacre represents a more meaningful representation of the Cowpastures story with the loss of Indigenous lives to the violence of the Cowpastures’ colonial frontier. The commemoration of these events is part of Atkinson-Phillip’s ‘participatory memorialisation’ and includes a place-based memorial.

European occupation of the Cowpastures led to conflict, and this peaked on 17 April 1816 when Governor Macquarie ordered a reprisal military raid against Aboriginal people. Soldiers under the command of Captain James Wallis shot at and drove Aboriginal people over the cliff at Cataract Gorge, killing around 14 men, women and children[7] on the eastern limits of the Cowpastures.

The Winga Myamly Reconciliation Group organised a memorial service for the Appin Massacre in April 2005 at the Cataract Dam picnic area.[8] By 2009 the yearly commemorative ceremony attracted the official participation of over 150 people, both ‘Indigenous and Non-Indigenous’. Attendees included the NSW Minister for Aboriginal Affairs and representatives from Wollondilly Shire Council and the NSW Police.[9]

In 2007 Wollondilly Shire Council and the Reconciliation Group commissioned a commemorative plaque at the picnic area. According to Atkinson-Phillips, plaques are often overlooked and analysing the words gains insight into the intent of those installing them.[10] The inscription on the Cataract memorial plaque leaves no doubt what the council and the reconciliation group wanted to emphasise, and it states:

The massacre of men, women and children of the Dharawal Nation occurred near here on 17 April 1816. Fourteen were counted this day, but the actual number will never be known. We acknowledge the impact this had and continues to have on the Aboriginal people of this land. We are deeply sorry. We will remember them. Winga Mayamly Reconciliation Group. Sponsored by Wollondilly Shire Council.

The memorial and remembrance service have given the descendants of Indigenous people a voice in telling the Cowpastures story.

The plaque at the Cataract Dam picnic area. The memorial was placed at the picnic area in 2007, jointly organised by Winga Myamly Reconciliation Group and Wollondilly Shire Council, following the memorial service started in 2005 by the Reconciliation Group. (Monuments Australia, 2010)

In 2016 the Campbelltown Arts Centre held an art exhibition with an international flavour commemorating the bicentenary of the Appin Massacre called With Secrecy and Dispatch. The gallery commissioned new works from ‘six Aboriginal Australian artists and four First Nation Canadian artists’ that illustrated ‘the shared brutalities’ of the colonial frontier for both nations.[11]

Appin Massacre Cultural Landscape

In 2021 an application was made to Heritage NSW for consideration of the Appin Massacre Cultural Landscape, the site of the 1816 Appin Massacre, for listing on the State Heritage Register. The Heritage NSW website states that the Appin Massacre was ‘one of the most devastating massacre events of First Nations people in the history of NSW’. It is ‘representative of the complex relationships between First Nations people and settlers on the colonial frontier’.[12]

The application was approved in December 2022.

Conclusion

In conclusion, these two case studies briefly highlight how the contested meaning of memorials commemorating aspects of the Cowpastures story varies for different actors over time. At the 1995 bicentenary, only European voices were heard telling the Cowpastures story emphasising the cattle, Governor Hunter, and settlement.

Voices of Indigenous Australians

In recent years the voices of Indigenous Australians have been heard telling a different story of European occupation emphasising the dire consequences of the violence on the colonial frontier in the Sydney wars.[13]

Endnotes

[1] Kate Darian-Smith & Paula Hamilton (eds), Memory and History in the Twentieth-Century Australia. Melbourne, Oxford, 1994, p 4.

[2] Alan Atkinson, Camden, Farm and Village Life in Early New South Wales. Melbourne, Oxford, 1988. Carol Liston, Campbelltown, The Bicentennial History. Sydney, Allen & Unwin, 1988.

[3] Cowpastures Review and 1995 Calendar, Bicentennial Edition. Vol 1, 1995, p3

[4] Cowpastures Review and 1995 Calendar, Bicentennial Edition. Vol 1, 1995, p2

[5] Alison Atkinson-Phillips, ‘The Power of Place: Monuments and Memory’ in Paul Ashton & Paula Hamilton (eds), The Australian History Industry. North Melbourne, Australian Scholarly Publishing, 2022, p.126.

[6] Turner, Greg. & Gregory, Denis. & NSW Agriculture, Camden Park, birthplace of Australia’s agriculture. Orange, NSW, NSW Agriculture, 1992.

[7] Karskens, Grace, Appin massacre, Dictionary of Sydney, 2015, http://dictionaryofsydney.org/entry/appin_massacre , viewed 09 Oct 2022

[8] Macarthur Chronicle, 12 April 2005.

[9] The District Reporter, 20 April 2009.

[10] Alison Atkinson-Phillips, ‘The Power of Place: Monuments and Memory’ in Paul Ashton & Paula Hamilton (eds), The Australian History Industry. North Melbourne, Australian Scholarly Publishing, 2022, p.127.

[11] Tess Allas and David Garneau (Curators), With Secrecy and Despatch. Exhibition at the Campbelltown Arts Centre, 9 April-13 June 2016, Campbelltown. Online at With Secrecy & Despatch | Campbelltown Arts Centre (c-a-c.com.au) Viewed 9 October 2022.

^[12]Heritage NSW, Appin Massacre Cultural Landscape (Under Consideration), Heritage NSW, Sydney, 2022. Viewed 10/10/22. Online at

https://apps.environment.nsw.gov.au/dpcheritageapp/ViewHeritageItemDetails.aspx?ID=5067855

[13] Stephen Gapps, The Sydney Wars, Conflict in the Early Colony 1788-1817. Sydney, NewSouth, 2018.

Initially published in The Federation of Australian Historical Societies Newsletter, December 2022, No 54. Online at https://www.history.org.au/wp-content/uploads/2022/12/FAHS-Newsletter-No-54-2_page-0001.pdf titled The memory of the Cowpastures in monuments and memorials

Updated on 16 September 2023. Posted on 30 December 2022 as ‘The memory of the Cowpastures: the Cowpastures Bicentennial and the Appin Massacre’

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Camden, a Macarthur family venture

September 19, 2022September 19, 2022 camdenhistorynotes

The private English-style estate village of James and William Macarthur

The establishment of Camden, New South Wales, the town in 1840, was a private venture of James and William Macarthur, sons of colonial patriarch John Macarthur, at the Nepean River crossing on the northern edge of the family’s pastoral property of Camden Park. The town’s site was enclosed on three sides by a sweeping bend in the Nepean River and has regularly flooded the surrounding farmland and lower parts of the town.

John Macarthur on the cover of Australia’s Heritage 1970. The original oil painting of John Macarthur is held in SLNSW (I Willis, 2022)

The site of Camden was within the 5000 acres granted to John Macarthur by the 2nd Earl Camden [3.2], the Secretary of State for War and the Colonies, in 1805, while Macarthur was in England on charges for duelling. Macarthur was a fractious quarrelsome self-promoter who arrived in NSW with his wife Elizabeth and family in 1790 as paymaster of the New South Wales Corps. The Corps (sometimes called The Rum Corps) was formed in England in 1789 as a permanent regiment of the British Army to relieve the New South Wales Marine Corps, which had accompanied the First Fleet to Australia in 1788 to fortify the colony of NSW.

The town’s site, as part of the Macarthur grants, was located on some of the finest farming country in the colony in the government Cowpastures reserve on the colonial frontier. The grants were part of the dispossession of traditional lands of the Dharawal people by the British settler colonial project and inevitably led to conflict and violence. Macarthur claimed that the town’s establishment threatened the security of his landholdings at Camden Park and opposed it during his lifetime. On his death in 1834, his sons had a different worldview and moved to establish an English-style estate village dominated by a church.

A fine Gothic-style church

The ridge-top location of St John’s Church (1840) on the southern end of the town meant that it towered over the town centre and had a clear line of sight to the Macarthur family’s Georgian mansion at Camden Park 2.6 miles to the southwest. The fine English Gothic-style church was funded mainly by the Macarthur family and has been the basis of the town’s iconic imagery. There were a number of large gentry estates built on convict labour in the surrounding farmland, the largest being the Macarthur family’s Camden Park of over 28,000 acres.

St John’s Anglican Church in its hilltop location at the top of John Street Camden. This image is by Charles Kerry in the 1890s (Camden Images)

Many immigrant families came to the area under Governor Bourke’s 1835 plan and settled on the gentry estates as tenant farmers, some establishing businesses in Camden. The first land sales in the village occurred in 1841, which stifled the growth of the existing European settlements in the area. The population of Camden grew from 242 in 1846 to 458 in 1856, although the gentry’s estates still dominated the village. Camden Park, for example, had a population of 900 in 1850.

English-style gentry

The English-style gentry practised philanthropy in Camden to maintain its moral tone. Elizabeth Macarthur Onslow, John Macarthur’s granddaughter, encouraged the maintenance of the proprieties of life, moral order and good works, as well as memorialising her family by donating a clock and bells to St John’s Church in 1897. She also marked the memory of her late husband, Captain Onslow, by providing a public park in 1882 named after her husband (Onslow Park), which is now the Camden showground.

Transport hub

Camden became the district’s transport hub at the centre of the road network, primarily set by the pattern of land grants from the 1820s. The earliest villages in the district predated Camden and then looked to Camden for cultural and economic leadership as the district’s major centre. The arrival of the Camden tramway in 1882 meant that silver ore west of the district (1871) was shipped through the Camden railhead to the Main Southern Railway from Sydney.

The Camden Branch Line Locomotive Crossing the Nepean River Bridge 1900 Postcard (Camden Images)

Progress assured

Combined with rail access to markets, the town’s prosperity was assured by a series of technical and institutional innovations that transformed the dairy industry in the 1890s. In the 1920s, the Macarthur family set up the Camden Vale Milk Company and built a milk processing plant at the eastern end of the main street adjacent to the rail line. Whole milk was railed to Sydney and bottled under its label until the mid-1920s. Milk was delivered daily to the factory by horse and cart until the 1940s from local dairy farms.

Camden Milk Depot, trading as Camden Vale Milk Coop Ltd located at the northern end of Argyle Street adjacent to Camden Railway Station. (Camden Images)

Camden’s progress saw the construction of a new bank (1878), the commencement of weekly stock sales (1883), the formation of the Camden Agricultural, Horticultural and Industrial Society and the first Camden Show (1886), a new post and telegraph office (1898), the foundation of two weekly newspapers (Camden Times, 1879, Camden News, 1880), a new cottage hospital (1898), the formation of a fire brigade (1900), the opening of a telephone exchange (1910), the installation of reticulated gas (1912), electricity (1929), town water (1899) and the replacement of gas street lighting with electric lights (1932), and a sewerage scheme (1939). By 1933 the population of the town had grown to 2394.

First local council

The first attempt at local government in 1843 was unsuccessful. A meeting of local notables formed the municipality of Camden at a public meeting in 1883. Still, it was not until 1889 that the municipality was proclaimed, covering 7,000 acres and including Camden and the neighbouring village of Elderslie. Nine townsmen were elected aldermen at the first election that year, and the first meeting was held at the School of Arts. In 1993 the Camden Municipal Council eventually became the Council of Camden.

In 2014 this is the head office of Camden Council in the former Victorian gentleman’s townhouse built by Henry Thompson. (Camden Images)

Street names

Camden’s 1840 street grid is still intact today, with streets named after members of the Macarthur family – John Street, Elizabeth, Edward Street – and NSW colonial notables – Oxley Street, Broughton Street, Mitchell Street. The main highway between Sydney and Melbourne (the Hume Highway) passed along the main street (Argyle Street), until it was re-routed in 1976. The town’s business centre still has several Victorian and Art Deco shopfronts.

Some charming Federation and Californian bungalows in the church ridge-top precinct were the homes of the Camden elite in the early 20^th century. The precinct is the site of Macarthur Park (1905), which was dedicated to the townsfolk by Elizabeth Macarthur Onslow and contained the town’s World War One cenotaph (donated by the Macarthur family).

John Street heritage precinct

John Street runs north-south downhill to the floodplain from the commanding position of St John’s church. Lower John Street is the location of the Italianate house Macaria (c1842), St Paul’s Catholic church and the government buildings associated with the Camden police barracks (1878) and courthouse (1857), and Camden Public School (1851). This area also contains the oldest surviving Georgian cottage in the town area, Bransby’s Cottage (1842). Lower John Street has the Camden Temperance Hall (1867), which later served as Camden Fire Station (1916–1993), and the School of Arts (1866), which served as the Camden Town Hall, while the rear of the building was occupied for a time by Camden Municipal Council.

Camden School of Arts located in John Street PReeves c1800s (CIPP)

Volunteerism

Community voluntary organisations have been part of Camden’s life from the town’s foundation. In the late 1800s, they were male-dominated, usually led by the landed gentry, and held informal political power through patronage. James Macarthur sponsored the Camden School of Arts (1865) and Agricultural, Horticultural & Industrial Society (1886), later called the Camden Show Society, while the non-conformists sponsored various lodges and the temperance movement. A small clique of well-off local women established several conservative women’s organisations after Federation. Their social position supported their husbands’ political activities, and the influence of the Macarthur family was felt in these organisations, for example, the Camden Red Cross and Country Women’s Association.

The women of the Camden Red Cross at their weekly street stall in Argyle Street Camden in the 1920s. The women ran the stall for decades and raised thousands of pounds for local and national charities. (Camden Images)

Many men and women from Camden and the district saw military service in the Boer War and later World War One and Two when residents set up local branches of national patriotic funds and civil defence organisations. On the outskirts of the town, there were active defence establishments during World War II, including an airbase, army infantry, and training camps.

Coal mining

Economic prosperity from coal mining in the district’s western part challenged old hierarchies in the postwar years, replacing the old colonially-based rural hegemony. New community organisations like Rotary and later the Chamber of Commerce fostered business networks in the town. The Camden Historical Society (1957) promoted the town’s past and later opened a local museum (1970).

Camden Museum Library building in John Street Camden, where the Blue Plaque with being located, recognising the efforts of the Camden Red Cross sewing circles in both World War One and World War Two. (I Willis, 2008)

Urbanisation

The New South Wales state government decreed that the town would become part of a growth area in the form of ‘new cities’ under the Macarthur Growth Centre Plan (1973), modelled on the British Garden City concept. Increasing urbanisation threatened the town’s identity and the number of community members formed by the Camden Residents’ Action Group (1973).

Mount Annan suburban development, which is part of Sydney’s urban sprawl c2005 (Camden Images)

In 2007 Camden was the administrative centre of the Camden Local Government Area, which had a population of over 51,000 (2006) and an area of 201 square kilometres. The Camden LGA became part of the state government’s Sydney South West Growth Centre, planned to house 500,000 new residents, and is one of Australia’s fastest-growing urban areas.

Wave of nostalgia

Increasing levels of Sydney’s urbanisation have continued, threatened the loss of rural landscapes around the town, and awakened a wave of nostalgia. The NSW state government created the Camden Town Conservation Area (2008) based on the mid-20^th century country town that aimed at preserving the town’s integrity and material fabric.

Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils

Posted 19 September 2022

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Cowpastures’ memories in monuments, memorials and murals.

August 22, 2022September 30, 2023 camdenhistorynotes3 Comments

A landscape of memorials and memories of the Cowpastures.

Many memorials, monuments, historic sites, and other public facilities commemorate, celebrate and just generally remind us about the landscape of the Cowpastures.

In recent decades there has been a nostalgia turn around recovering the memory of the Cowpastures landscape. This is cast in terms of the pioneers and the legacy of the European settlement.

An applique panel on the Cowpastures Heritage Quilt shows Belgenny Farm, which was part of Camden Park Estate. The quilt is hanging on display at the Camden Library (I Willis, 2022)

Memorials and monuments can be controversial in some quarters, especially in the eyes of those interested in Australia’s dark history.

Apart from monuments and memorials to the Cowpastures landscape, the most ubiquitous form of memorialisation across the Macarthur region are war memorials. Most Macarthur regional communities possess a monument of some kind, dating to the early 20^th century commemorating the memory of those killed in action in the First and Second World Wars and the Vietnam War.

The heyday of building monuments in Australia was in the late 19th century and early 20th century, when the new and emerging nation searched for national heroes. These heroes were overwhelmingly blokes – pale males.

Some of the most significant memorials to the Cowpastures landscape are historical sites, the built environment, and cultural heritage. Many of these are scattered across the Cowpastures region dating from the time of European settlement.

Most of the monuments and memorials to the Cowpastures in the local area date from the mid-20th century. Several have been commissioned by developers trying to cast their housing developments in nostalgia for the colonial past. Only one of these memorials was commissioned by women.

The monuments and memorials can be considered part of the public art of the local area and have contributed to the construction of place and community identity.

The memories evoked by the monuments, memorials, murals, historical sites, celebrations, and other items mean different things to different people.

The Cowpastures Landscape

So what exactly has been referred to by the Cowpastures landscape? In this discussion, there are these interpretations:

A set of principles for viewing The Cowpastures landscape

The Cowpastures landscape and seven principles of interpretation:

Utilitarian – the economic benefit – the protection of the cows and the herd
Picturesque – the presentation of the Cowpastures as a result of the burning of the environment by the Aborigines –fire stick farming – the reports of the area being a little England from the 1820s – Hawdon.
Regulatory – banning of movement into the Cowpastures to protect the cows
The political and philosophical – evils were the true corruptors of the countryside.
Natural history – collecting specimens and describing fauna and flora – Darwin’s visit to Sydney – the curiosity of the early officers.
‘New natures’ – the environmental impact of flooding along the Nepean River and clear felling of trees across the countryside.
Emotional response – how the European viscerally experienced the countryside – sights, smells, hearing – and its expression in words and pictures. (after Karskins 2009, The Colony)

Examples of memory evocation for The Cowpastures

Monuments and memorials

The Cowpastures Heritage Quilt was commissioned by the Camden Quilters Guild commemorating the Cowpastures Bicentenary in 1995.

2. A public artwork called Cowpastures Story in the forecourt of Narellan Library was commissioned by Narellan Rotary Club.

3. A statue of Governor Hunter was commissioned by a land developer at Mount Annan.

Statue of Governor Hunter in the Governors Green Reserve at Mount Annan (I Willis)

4. A collection of bronze cows in the Cowpastures Wild Cattle of the 1790s was commissioned by a land developer at Oran Park.

5. At Harrington Park Lakeside, public artworks memorialise the Cowpastures commissioned by a land developer.

6. At Picton, the Cowpastures mural is completed by a local sculptor and local school children.

The Cowpastures Memorial Bronze mural at Picton (I Willis, 2021)

7. Camden Rotary Pioneer Mural was commissioned by Camden Rotary Club in the mid-20th century and is located adjacent to Camden District Hospital.

Camden Pioneer Mural was commissioned by Camden Rotary Club in the mid-20th century adjacent to Camden Hospital on the Old Hume Highway (I Willis)

8. A different type of memorial is the Cowpasture Bridge at the entry to Camden, spanning the Nepean River.

Information plaque for the 1976 opening of the Cowpasture Bridge located adjacent to the bridge in Argyle Street, Camden (I Willis, 2022)

9. Memorial to the Appin Massacre at Cataract Dam.

10. The Hume and Hovell Monument on the Appin Road celebrates the departure of the Hume and Hovell expedition to Port Phillip Bay in 1824.

11. Parks and reserves, e.g., Rotary Cowpasture Reserve, opened in 1995 By Rear Admiral Peter Sinclair, Governor of NSW, celebrating 100 years of Rotary.

The Camden Rotary Cowpasture Reserve was opened on 19 February 1995 by Rear Admiral Peter Sinclair, Governor of New South Wales. The reserve is located at Lat: -34.053751 and Long: 150.701171. and the address is 10 Argyle Street, Camden. The reserve is on an original land grant within the boundaries of Camden Park Estate from the early 19th century, which was part of the Macarthur family’s colonial pastoral empire. Camden Park Estate was a central part of the Cowpastures district. (I Willis)

12. In Campbelltown’s Mawson Park is a statue of Elizabeth Macquarie. The bronze statue honours the wife of Governor Macquarie, whose maiden name was Campbell, and Campbelltown was named in her honour. The sculpture was created by sculptor Tom Bass in installed in 2006.

The statue of Elizabeth Macquarie in Mawson Park Campbelltown was created by sculptor Tom Bass and installed in 2006. (C&AHS)

13. The Narellan Community Mosaic Project in Elyard Reserve in Elyard Street Narellan was installed in 2005. The mosaic artwork is a series of concentric rings starting with the Indigenous Story, then the settler society of the Cowpastures, progressively moving outwards to the present urban environment. The Project coordination was through Marla Guppy from Guppy & Associates. It involved Project artist – Cynthia Turner, Ceramic artist – Christine Yardley, Heritage artist – George Sayers and Henryk Topolnicki from Art is an Option.

14. A goanna woodcarving is found in Elyard Reserve on Elyard Street, Narellan. There is no artist attribution.

A wood carving of a goanna climbing a tree in Elyard Reserve at Narellan NSW. There is no artist accreditation. (I Willis, 2023)

15. The artwork Life Blood on the forecourt of the Herbarium at the Australian Botanic Gardens, Mount Annan, NSW.

The artwork Life Blood on the Australian Botanic Gardens Herbarium forecourt (I Willis, 2023)

16. John Oxley Cottage and Memorial Anchor is in Curry Reserve at 46 Camden Valley Way, Elderslie. John Oxley Cottage is the site of the Camden Visitor Information Centre, and a silhouette sculpture of John Oxley is attached to the cottage. Adjacent to the cottage is the John Oxley Memorial Anchor.

A view of the John Oxley Memorial Anchor, the sculpture silhouette of John Oxley and John Oxley Cottage and the Camden Visitor Information Centre found in Curry Reserve at 46 Camden Valley Way, Elderslie, in 2020 (I Willis)

17. John Oxley Reserve is at 300 Macquarie Grove Road, Kirkham. The reserve is 19.5 hectares, an irregular shape and adjoins the residential developments of The Lanes to the north, The Outlook and The Glade to the south, and is bounded by Macquarie Grove Road to the south. In 2023, approval was granted for the erection of a 25-metre communications tower in the reserve.

A map of John Oxley Reserve at 300 Macquarie Grove Road Kirkham. (2023, CC)

Cultural Heritage

1. Cowpastures Bicentennial celebrations occurred in 1995 and were a loose arrangement of community events.

Postcard of the Cowpastures Heritage Quilt commissioned and sewed by Camden Quilter’s Guild members in 1955. The quilt is currently on display at Camden Library. (Camden Museum)

2. An art exhibition at the Campbelltown Art Centre in 2016 called With Secrecy and Dispatch commemorates the bicentenary of the Appin Massacre.

3. The Appin Massacre Cultural Landscape, which is the site of the 1816 Appin Massacre, is being considered for listing on the State Heritage Register.

4. Australasian Federation of Family History Organisations Annual Fair and Conference in 2016, called Cowpastures and Beyond, was held in Camden with exciting speakers and attended by various delegates.

*Cowpastures and Beyond Conference* held in Camden in 2016 (CAFHS)

5. An art exhibition at the Campbelltown Arts Centre called ‘They Came by Boat‘ in 2017 highlighted many aspects of the landscape of the Cowpastures and its story.

6. Paintings by various artists, e.g., ‘View in the Cowpasture district 1840-46’ by Robert Marsh Westmacott.

7. Campbelltown-born architect William Hardy Wilson wrote The Cow Pasture Road in 1920, a whimsical fictional account of the sights and sounds along the road from Prospect to the Cow Pastures.

A fictional account of The Cow Pasture Road written by William Hardy Wilson in 1920 with pencil drawings and watercolours. (I Willis, 2022)

8. Macarthur ‘Bulls’ FC is a football team founded in 2021 named after the Wild Cattle of the Cowpastures and has a training facility established at Cawdor in the centre of the former 1803 Cowpasture government reserve.

Historic sites

1. The Cowpasture Road was the original access route to the colonial Cowpastures Reserve in the early 19^th century, starting at Prospect and ending at the Nepean River crossing.

2. The historic site at Belgenny Farm is one of Australia’s earliest European farming complexes in the Cowpastures. The farm was part of the Macarthur family’s Camden Park Estate and is an example of living history.

3. Camden Park House and Garden is the site of John Macarthur’s historic Regency mansion and was part of the Macarthur family’s Camden Park Estate.

A Conrad Martins 1843 watercolour, ‘Camden Park House, Home of John Macarthur (1767-1834)’ (SLNSW)

4. Other colonial properties across the Cowpastures region (in private hands), eg, Denbigh.

5. Indigenous paintings of polled cattle by the Dharawal people in the Bull Cave at Kentlyn

Updated 7 August 2023. Originally posted 22 August 2022.

Aesthetics · Art · Artefacts · Colonial Camden · Cowpastures · Cowpastures Bicentennial · Craft · Crafts · Cultural Heritage · Fashion · Heritage · Leisure · Local History · Local Studies · Memorial · Memorials · Memory · Place making · Placemaking · Public art · Quilting · Sense of place · Settler colonialism · Sewing · Storytelling · Women's history

A Cowpastures memorial quilt

August 16, 2022August 26, 2022 camdenhistorynotes4 Comments

Camden Country Quilters Guild Cowpastures Heritage Quilt

Hanging on the wall in the Camden Library is a quilt, but no ordinary quilt. It is a hand-made quilt that had previously hung in the foyer of the Camden Civic Centre for many years. The quilt celebrated the Cowpastures Bicentenary (1995) and was made by members of the Camden Country Quilters Guild.

A panel in the Camden Cowpastures Bicentennial Quilt showing a map of the Cowpastures using an applique hanging in the Camden Library (I Willis, 2022)

The Cowpastures Quilt is a fascinating historical document and artefact and tells an interesting story of the district.

The Cowpastures Review stated:

The Cowpastures Heritage Quilt, which is featured on the front page, is unique. It is a product of the Camden Country Quilters Guild. It was unveiled by His Excellency, The Governor of New South Wales, Rear Admiral Peter Sinclair on the 19^th of February 1995, as part of the opening of the Cowpastures Bicentennial. It was given by the Guild to the Camden Council, which has it displayed in the Camden Civic Centre.

Cover of Cowpastures Review displaying the Camden Cowpastures Bicentennial Quilt Issue Vol 1 1995. (I Willis)

The Cowpastures Bicentennial Committee created postcards and notepaper featuring the quilt that was sold at Gledswood Homestead and the Camden Library.

Postcard of Cowpastures Heritage Quilt 1995 (Camden Museum)

Quilts were practical items with social value

Quilts have sentimental or commemorative value and are examples of needlework skills and techniques, and the use of specific fabrics used in their designs.

The Victoria and Albert Museum in London states on its website:

As a technique, quilting has been used for a diverse range of objects, from clothing to intricate objects such as pincushions. Along with patchwork, quilting is most often associated with its use for bedding.

Quilting first appeared in England in the 13^th century, reached a peak in the 17^th century and can be traced back to 3000BCE. The word quilt means a ‘bolster or cushion’.

According to the V&A museum, a quilt is usually a bedcover of two layers of fabric with padding or wadding in between held together by lines of stitching based on a pattern or design. Very fine decorative quilts often become family heirlooms and are passed down through generations. In a domestic situation, women made quilts to celebrate ‘life occasions’ like births and weddings.

The V&A states that quilts are often quite large and associated with social events where people share the sewing. In North America quilting was a popular craft amongst Dutch and English settlers and quilts were made as part of marriage dowry for a young woman.

Quilting is often associated with patchwork where the quilt was made of scraps of fabric or ‘extending the life of working clothing’.

Convict women and quilting – The Rajah Quilt

In the National Gallery of Australia is a quilt made in 1841 by convict women transported on the Rajah from Woolwich to Hobart. According to blogger Bernadette, a descendant of one of the women who made the quilt, it is one of the most important textiles in Australia and world history.

The textile is called the Rajah Quilt and was organised as part of the scheme organised by prison reformer Elizabeth Fry’s British Ladies Society for promoting the reformation of female prisoners. The quilt is made up of over 2000 pieces of fabric and it has been described as

a patchwork and appliquéd bed cover or coverlet. It is in pieced medallion or framed style: a popular design style for quilts in the British Isles in the mid 1800’s. There is a central field of white cotton decorated with appliquéd (in broderie perse) chintz birds and floral motifs. This central field is framed by 12 bands or strips of patchwork printed cotton. The quilt is finished at the outer edge by white cotton decorated with appliquéd daisies on three sides and inscription in cross stitch surrounded by floral chintz attached with broderie perse on the fourth…

On the Rajah’s arrival in Hobart, the quilt was presented to the governor’s wife Lady Jane Franklin by the 29 women who sewed it on the voyage to Van Dieman’s Land. Lady Franklin sent the quilt back to England to Elizabeth Fry and then it was lost. It was rediscovered in a Scottish attic and returned to Australia in 1989 and placed in the collection of the National Gallery of Australia.

The quilt’s story is one of hope at a time of despair and disempowerment from a group of women hidden in the shadows of history. A type of radical history.

Cowpastures Quilt tells a story

Quilts often told a story and in the V&A collection, there are a number of significant quilts telling Biblical stories, scenes from world events and the 1851 Great Exhibition.

The Cowpasture Quilt tells the story of the Cowpastures on its Bicentenary. The story was represented in the different panels in the quilt created by the Guild members who were part of the project. The quilt’s construction was a community effort and each sewer has their name sewn into the quilt.

Camden Cowpastures Bicentennial Quilt hanging in Camden Library in John Street Camden (I Willis, 2022)

The significance of the individual panels in the quilt was explained by the Cowpastures Review and it stated:

The central pane – the discovery of the Hottentot cow. The left pane – The Aboriginal influence, mining, the map of the ‘Cow Pastures’, representing flora and fauna and the Stonequarry Bridge at Picton. The right panel – St John’s Church, John and Elizabeth Macarthur, Camden Park Estates, Belgenny Farm, Gledswood Homestead and merino sheep and vineyards. The bottom panel – John Street, Camden, including ‘Macaria’ and representations of horticulture venture in the area. Not visible in the photograph in the names of the ‘quilters’ and some surprise ‘first family’ names.

Title panel in Camden Cowpastures Bicentennial Quilt hanging in Camden Library (I Willis, 2022)

Fashion quilting

According to the V&A quilting fell into decline in the early 20^th century under the influence of modernism. It found a revival in the 1960s as part of the hippie culture and the art community and is firmly part of the art space.

Quiltmaking as art

Artist Isis Davis-Marks writes on the Artsy website that

Quilts’ inherent associations with warmth, nostalgia, and community make them particularly appealing now, in the midst of the pandemic and widespread division and inequity. Perhaps this fraught reality can account for, at least in part, why contemporary artists are drawn to quilting as a means to express themselves. The tactility of quilted fabric inevitability conjures domesticity, and every stitch—every precisely placed patchwork—brings us back to that feeling of the comfort and safety of home

Davis-Marks writes that contemporary American artists are engaging with the craft of quilting and building on the ‘enduring and complex history of quiltmaking’. In the US context quilting was practised by slaves, Indigenous Americans and other marginalised peoples as a form of expression and craftwork for the everyday.

An applique panel of the Cowpastures Quilt shows the Regency mansion on Camden Park still estate built in the 1830s. The panel uses figures to tell a narrative about the foundational story of Australia and the Camden district as part of a settler society. The Cowpasture Quilt is on display at Camden Library (I Willis, 2022)

Davis-Marks writes that the ancient craft of quiltmaking has resonance for contemporary artists in the age of social media and illustrates a broader appeal of working with traditional mediums of textiles, ceramics, knitting and other crafts.

In a January 2020 article for Artsy, writer and curator Glenn Adamson reflected “At a time when our collective attention is dangerously adrift,” Adamson wrote, “trapped in the freefall of our social-media feeds and snared in a pit of fake facts, handwork provides a firm anchor. It cannot be spun. It gives us something to believe in.”

Artists are using quilts as a lens to look into the dark history of the past. Sometimes these are called ‘story quilts’ where they tell a story in a narrative and figures. Artist Faith Ringgold‘s work often explores notions of ‘community and ancestry’ and said that she bonded through the experience of jointly sewing quilts with her mother.

The Cowpastures Quilt is a ‘story quilt’ and tells the story of our past as part of a settler society and the dispossession of Indigenous peoples. The quilt uses figures and narrative to examine the past through the lens of the women who constructed the quilt in 1995. More than this the Cowpasture quilt is a public statement and an affirmation of community through the collective efforts of local women who undertook the sewing project. The collaborative efforts of the Camden Quilters created a significant piece of public art and a narrative statement of who we are through the use of history.

A panel of the Cowpasture Quilt shows the Henry Kitchen cottage from 1819 still standing today as part of the Belgenny Farm complex which is one of the most important colonial farming complexes still intact in Australia on the former Camden Park estate of the Macarthur family. The quilt is on display at the Camden Library. (I Willis, 2022)

Updated 26 August 2022; originally posted 16 August 2022

Art · Attachment to place · Belonging · British colonialism · Camden · Camden Mayor · Colonial Camden · Colonial frontier · Colonialism · Commemoration · Cowpastures · Cultural Heritage · Cultural icon · Frank Brooking · Frontier violence · Heritage · History · Legends · Local History · Local Studies · Macarthur region · Memorial · Memorials · Memory · Monuments · Myths · Parks · Place making · Placemaking · Public art · Sculpture · Sense of place · Settler colonialism · Settler Society · Storytelling · Uncategorized · Urban development

Governor Hunter, a Cowpastures memorial at Mount Annan

June 13, 2022May 21, 2023 camdenhistorynotes3 Comments

Governors Green Heritage Park, Mount Annan

Hidden out of the way in the back streets of Mount Annan is a memorial to Governor Hunter.

This memorial is located in the Governors Green reserve in Baragil Mews, Mount Annan.

The view of the entrance off Baragil Mews to Governors Green Heritage Park at Mount Annan with the statue of Governor Hunter in the distance. The park is set in a bush reserve adjacent to residential housing. (2022 IW)

This is another hidden and largely forgotten memorial to the Cowpastures in the local area.

A bronze statue of Governor Hunter is at the centre of a circular colonnade with artworks celebrating the Cowpastures.

The land developer AV Jennings commissioned Lithgow sculptor and artist Antony Symons (1942-2018) in 1995 to construct the work.

The view of the statue of Governor Hunter as you approach it from Baragil Mews. The statue is at the centre of a circular colonnade with other parts of the artwork on the fencing. (IW 2022)

Governor Hunter and the Cow Pastures

The story of the Cowpastures begins in 1787 with the First Fleet and HMS Sirius, which collected 4 cows and 2 bulls at the Cape of Good Hope on the way out to New South Wales. After they arrived in the new colony, the stock escaped within 5 months of being landed and disappears.

In 1795 the story of the cattle is told to a convict hunter by an Aboriginal, who then tells an officer and informs Governor Hunter. Hunter sends Henry Hacking, an old seaman, to check out the story. After confirmation Governor John Hunter and Captain Waterhouse, George Bass and David Collins headed off from Parramatta, crossing the Nepean River on 17 November 1795. They find good farming land covered with good pasture and lagoons with birds. After climbing a hill (Mt Taurus), they spotted the cattle and named the Cowpastures.

Governor John Hunter marked area on maps ‘Cow Pasture Plains’ in the region of Menangle and elsewhere on maps south of Nepean. The breed was the Cape cattle from the First Fleet, and the district was declared out of bounds to all by 1806; the herd had grown to 3,000.

British colonialism and a settler society

Governor Hunter was part of the settler society project and the country’s dispossession of First Nations people. Hunter was a representative of British imperialism and how it implemented its policies on the colonial frontier of New South Wales.

The Cowpastures was a site of frontier violence and the displacement and dispossession of Indigenous land in the early 19th century.

Governor Hunter Statue

The statue of Governor Hunter in Governors Green Reserve at Mount Annan. The statue was commissioned by land developer AV Jennings and Lithgow sculptor Antony Symons was engaged to complete the artwork in 1995. (2022, I Willis)

Plaques below the Governor Hunter statue

The plaque on the plinth at the base of the Governor Hunter statue celebrates the reserve’s opening in 1995. (2022, I Willis)

Plaque inscription

Governor’s Green Heritage Park was presented to the people of Camden by AV Jennings and was officially opened by the Mayor of Camden Councillor FH Brooking on the 6th April 1995 in celebration of the centenary year of the discovery of the herd in 1795 at Cowpastures Camden.

Camden Mayor Frank Brooking

Frank Brooking served as Camden’s mayor from 1993 to 1997. Mr Brooking was a motor dealer whose business was located on the corner of Cawdor Road and Murray Streets and sold Morris and Volkswagon brands. Frank was a community-minded person who volunteered for the Rural Fire Service, Camden Rotary Club, Camden Show Society, Camden Area Youth Service and other organisations. He died in 2013 aged 74.

Plaque Governor Hunter statue

A plaque highlighting the history of the decision of Governor Hunter in 1795 to name the Cowpastures. The naming of the site was an act of dispossession of Dharawal country. Hunter was an agent of the British Colonial Office and its imperial interests in the settler society project of New South Wales. (2022, I Willis)

Plaque inscription

Governor John Hunter (1737-1821), Governor of New South Wales September 1795 – November 1799.

‘On the evening of my arrival…, I was directed to the place where the herd was feeding,… we ascended a hill, from which we observed an herd…feeding in a beautiful pasture in the valley I was now anxious to ascertain of what breed they were, whether natives… or the descendants of those we had so long lost, but in this attempt we were disappointed by being discovered and attached most furiously by a large and very fierce bull, which rendered it necessary for our own safety, to fire at him. Such as his violence and strength, that six balls were fired through, before any person dared approach him. I was now satisfied that they were the Cape of Good Hope breed…. offspring of these we had lost in 1788, at this time we counted sixty-one in number, young and old. They have chosen a beautiful part of the country to graze in…

Historical Records of Australia, Governor Hunter to the Duke of Portland, 21st December 1795.

AV Jennings.

Other elements of the artwork

Artwork by Antony Symons of a horned cow located on the collonaded surroundings of the Governor Hunter statue (2022, I Willis)

Artwork by Antony Symons of the Cowpastures on the colonnade surrounding the statue of Governor Hunter. The artwork comprises a settlers slab hut, Cumberland Woodland, and a farmer’s cart. The cart carries the artist’s signature. (2022 I Willis)

Artist Antony Symons’s signature is located at the bottom of the cart on the colonnade fencing. (I Willis, 2022)

A regal-looking Governor Hunter in full naval uniform. Hunter held the rank of Vice-Admiral of the Royal Navy and succeeded Arthur Phillip as the second Governor of New South Wales, serving from 1795 to 1800. The artwork was commissioned by land developer AV Jennings who engaged Lithgow sculptor Antony Symons. (I Willis, 2022)

Updated on 21 May 2023. Originally posted on 13 June 2022 as ‘Cowpastures memorial at Mount Annan’

Massive fire in Macquarie Street 1882

Sydney International Exhibition 1879-1880

Royal Agricultural Society

Like a large cathedral

Construction

Official opening

Fine art annexe

The exhibition

Commemorative sites

Legacies

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Journal Article Review

‘Making Camden History: local history and untold stories in a small community’. ISAA Review, Journal of the Independent Scholars Association of Australia. Special Edition, Historiography. Volume 19, Number 1, 2023, pp. 23-38.

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A colonial region

Cows and more

A river

A village is born

Burragorang Valley

Romancing the landscape

The end of a district and the birth of a region

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Narellan Community Mosaic Project 2005

Mosaic Artwork

Contributing artists

Project Co-ordination -Marla Guppy from Guppy & Associates

Project artist – Cynthia Turner

Heritage artist – George Sayers

Henryk Topolnicki from Art is an Option

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Cultural plantings define local landscape

Popular nationwide

Remnant pepper grove at the corner of John and Exeter Streets

Cowpastures colonial gardens

Town beautification

Problems and removal of pepper trees

Remnant trees

References

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Representations of the Cowpastures

Collective memories

Material culture

Case Studies

1995 Cowpastures Bicentennial

Statue of Governor Hunter

Commemoration of the 1816 Appin Massacre

Appin Massacre Cultural Landscape

Conclusion

Voices of Indigenous Australians

Endnotes

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The private English-style estate village of James and William Macarthur

A fine Gothic-style church

English-style gentry

Transport hub

Progress assured

First local council

Street names

John Street heritage precinct

Volunteerism

Coal mining

Urbanisation

Wave of nostalgia

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A landscape of memorials and memories of the Cowpastures.

The Cowpastures Landscape

A set of principles for viewing The Cowpastures landscape

Examples of memory evocation for The Cowpastures

Monuments and memorials

Cultural Heritage

Historic sites

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