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The Camden district, 1840-1973, a field of dreams,

It is hard to imagine now, but in days gone by, the township of Camden was the centre of a large district. The Camden district became the centre of people’s daily lives for over a century and the basis of their sense of place and community identity.

The Camden district was a concept created by the links between peoples’ social, economic and cultural lives across the area. All are joined together by a shared cultural identity and cultural heritage based on common traditions, commemorations, celebrations and rituals. These were reinforced by personal contact and family kinship networks. The geographers would call this a functional region.

Map Camden District 1939[2]
Map of the Camden district in 1939 showing the extent of the area with Camden in the east. The silver mining centre of Yerranderie is in the west. (I Willis, 1996)

The Camden district ran from the Main Southern Railway around the estate village of Menangle into the gorges of the Burragorang Valley in the west. The southern boundary was the Razorback Ridge and in the north, it faded out at Bringelly and Leppington.

The district grew to about 1200 square kilometres with a population of more than 5000 by the 1930s through farming and mining.  Farming started with cereal cropping and sheep, which turned to dairying and mixed farming by the end of the 19th century. Silver mining started in the late 1890s in the Burragorang Valley, and coal mining from the 1930s.

burragorang-valley Sydney Water
Burragorang Valley (Sydneywater)

The district was centred on Camden and there were several villages including Cobbitty, Narellan, The Oaks, Oakdale, Yerranderie, Mt Hunter, Orangeville and Bringelly.  The region comprised four local government areas – Camden Municipal Council, Wollondilly Shire Council, the southern end of Nepean Shire and the south-western edge of Campbelltown Municipality.

Cows and more

Before the Camden district was even an idea, the area was the home of ancient Aboriginal culture based on Dreamtime stories. The land of the Dharawal, Gundangara and the Dharug.

The Europeans turned up in their sailing ships. They brought new technologies, new ideas and new ways of doing things. The First Fleet cows did not think much of their new home in Sydney. They escaped and found heaven on the Indigenous-managed pastures of the Nepean River floodplain.

1932_SMH_CowpastureCattle_map
Map of Cowpastures SMH 13 August 1932

On discovering the cows, an inquisitive Governor Hunter visited the area and called it the Cow Pasture Plains. The Europeans seized the territory, allocated land grants, and displaced the Indigenous occupants.  They created new land in their own vision of the world.  A countryside comprised of large pseudo-English-style estates, an English-style common called The Cowpasture Reserve and English government men to work it called convicts. The foundations of the Camden district were set.

A river

The Nepean River was at the centre of the Cowpastures and the gatekeeper for the wild cattle.  The Nepean River, which has Aboriginal name of Yandha, was named by Governor Arthur Phillip in 1789 in honour of Evan Nepean, a British politician.

The Nepean River rises in the ancient sandstone country west of the Illawarra Escarpment and Mittagong Range around Robertson. The shallow V-shaped valleys were ideal locations for the Upper Nepean Scheme dams built on the tributaries to the Nepean, the Cordeaux, Avon, and Cataract.

Nepean River Cowpastures

The river’s catchment drains northerly and cuts through deep gorges in the  Douglas Park area. It then emerges out of the sandstone country and onto the floodplain around the village of Menangle. The river continues in a northerly direction downstream to Camden, then Cobbitty, before re-entering the sandstone gorge country around Bents Basin, west of Bringelly.

The river floodplain and the surrounding hills provided ideal conditions for the woodland of ironbarks, grey box, wattles and a groundcover of native grasses and herbs.  The woodland ecology loved the clays of Wianamatta shales that are generally away from the floodplain.

The ever-changing mood of the river has shaped the local landscape.  People forget that the river could be an angry raging flooded torrent, set on a destructive course. Flooding shaped the settlement pattern in the eastern part of the district.

Camden Airfield 1943 Flood Macquarie Grove168 [2]
The RAAF Base Camden was located on the Nepean River floodplain. One of the hazards was flooding, as shown here in 1943. The town of Camden is shown on the far side of the flooded river. (Camden Museum)

A village is born

The river ford at the Nepean River crossing provided the location of the new village of Camden established by the Macarthur brothers, James and William. They planned the settlement on their estate of Camden Park in the 1830s and sold the first township lots in 1840. The village became the transport node for the district and developed into the area’s leading commercial and financial centre.

Camden St Johns Vista from Mac Pk 1910 Postcard Camden Images
Vista of St. Johns Church from the Nepean River Floodplain 1910 Postcard (Camden Images)

Rural activity was concentrated on the new village of Camden. There were weekly livestock auctions, the annual agricultural show and the provision of a wide range of services. The town was the centre of law enforcement, health, education, communications and other services.

The voluntary community sector started under the direction of mentor James Macarthur. His family also determined the moral tone of the village by sponsoring local churches and endowing the villagers with parkland.

Camden Mac Park
Camden’s Macarthur Park was endowed to the residents of Camden by Sibella Macarthur Onslow in the early 20th century (I Willis, 2016)

Manufacturing had a presence with a milk factory, a timber mill and a tweed mill on Edward Street that burnt down.   Bakers and general merchants had customers as far away as the  Burragorang Valley, Picton and Leppington, and the town was the publishing centre for weekly newspapers.

Macarthur Bridge View from Nepean River Floodplain 2015 IWillis
Macarthur Bridge View from Nepean River Floodplain 2015 IWillis

The Hume Highway, formerly the Great South Road, ran through the town from the 1920s and brought the outside forces of modernism, consumerism, motoring, movies and the new-fangled-flying machines to the airfield.  This re-enforced the market town’s centrality as the district’s commercial capital.

Burragorang Valley

In the western extremities of the district, there were the rugged mountains that made up the picturesque Burragorang Valley. Its deep gorges carried the Coxes, Wollondilly and Warragamba Rivers.

Burragorang Valley Nattai Wollondilly River 1910 WHP
The majestic cliffs and Gothic beauty of the Burragorang Valley on the edges of the Wollondilly River in 1910 (WHP)

Access was always difficult from the time that the Europeans discovered its majestic beauty. The Jump Up at Nattai was infamous when Macquarie visited in 1815.  The valley became an economic driver of the district, supplying silver and coal hidden in the dark recesses of the gorges. The Gothic landscape attracted tourists who stayed in one of the many guesthouses to sup the valley’s hypnotic beauty.

Burragorang V BVHouse 1920s TOHS
Guesthouses were very popular with tourists to the Burragorang Valley before the valley was flooded after the construction of Warragamba Dam. Here showing Burragorang Valley House in the 1920s (The Oaks Historical Society)

The outside world was linked to the valley through the Camden railhead and the daily Camden mail coach from the 1890s. Later replaced by a mail car and bus.

Romancing the landscape

The district landscape was romanticised by writers, artists, poets and others over the decades. The area’s Englishness was first recognised in the 1820s.   The district was branded as a ‘Little England’ most famously during the 1927 visit of the Duchess of York when she compared the area to her home.

The valley was popular with writers. In the 1950s, one old timer, an original Burragoranger, Claude N Lee, wrote about the valley in ‘An Old-Timer at Burragorang Look-out’. He wrote:

Yes. this is a good lookout. mate,

What memories it recalls …

For all those miles of water.

Sure he doesn’t care a damn;

He sees the same old valley still,

Through eyes now moist and dim

The lovely fertile valley

That, for years, was home to him.

Camden John St (1)
St Johns Church at the top of John Street overlooking the village of Camden around 1895 C Kerry (Camden Images)

By the 1980s, the Sydney urban octopus had started to strangle the country town and some yearned for the old days. They created a  country town idyll.  In 2007 local singer song-writer Jessie Fairweather penned  ‘Still My Country Home’. She wrote:

When I wake up,

I find myself at ease,

As I walk outside I hear the birds,

They’re singing in the trees.

Any then maybe

Just another day

But to me I can’t have it any other way,

Cause no matter when I roam

I know that Camden’s still my country home.

The end of a district and the birth of a region

The seeds of the destruction of the Camden district were laid as early as the 1940s with the decision to flood the valley with the construction of the Warragamba Dam. The Camden railhead was closed in the early 1960s and the Hume Highway moved out of the town centre in the early 1970s.

Macarthur regional tourist guide
Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils

A new regionalism was born in the late 1940s with the creation of the federal electorate of  Macarthur, then strengthened by a new regional weekly newspaper, The Macarthur Advertiser, in the 1950s.   The government-sponsored and ill-fated Macarthur Growth Centre of the early 1970s aided regional growth and heralded the arrival of Sydney’s rural-urban fringe.

Today Macarthur regionalism is entrenched with government and business branding in an area defined by the Camden, Campbelltown and Wollondilly Local Government Areas.  The Camden district has become a distant memory, with remnants dotting the landscape and reminding us of the past.

Updated 20 April 2023. Originally posted 19 February 2018.

Attachment to place · Belonging · Community identity · Cultural Heritage · Heritage · Historical consciousness · Historical thinking · History · Local History · Local Studies · Macarthur · Media History · Newspapers · Place making · Sense of place · Storytelling · Uncategorized

Hard-bitten local newspaper identities

Macarthur regional newspaper history

The story of hard-bitten local newspaper identities and their publications has been told in a recent article published in British academic journal Media History. Local author and historian Ian Willis details the travails of local reporters, printers, owners, and others who made the news across the region for over 140 years.

These newspapers have told the story of the towns and villages across the Macarthur region and lives of people who have lived there – local weddings, births, deaths, marriages and other family events; men going to war and coming home; natural disasters, elections, and lots more. Some of these newspapers can be found on the National Library’s Trove Database and they include the Camden News and the Picton Post.

The digital revolution has drained these ‘local rags’ of their advertising, and crucified their profitability and their business models. Some still survive and struggle on like the Camden-Narellan Advertiser while other mastheads like the Camden Leader (1910-1912) have come and gone with no copies in existence. Some green shoots have emerged in recent times in print and online with the Oran Park Gazette and the South West Voice.

A selection of newspaper mastheads from the Macarthur region in 2018. (I Willis)

Article summary

The article tells the story of local newspapers in the three New South Wales market towns of Campbelltown, Camden and Picton that made up the Macarthur region. Each community had a series of local town-based newspaper mastheads from the 1880s, some lasting longer than others.  These local newspapers were run by hard-bitten owner-editors who were salt-of-the-earth people who had printer’s ink running in their veins. They survived on the smell-of-an-oily-rag and were assisted by family members who doubled as reporters, printer’s assistants, photographers, stringers and ‘Jack-of-all-trades’.

Amongst these colourful characters and local identities were: the gold-field printer and colonial-newspaper baron William Webb who owned a string of country newspapers; English journalist William Sidman who had his lead-type face confiscated in Paris for bullets during the Franco-Prussian war; and New Guinea war veteran and printer Syd Richardson, the first regional newspaper baron. 

These newspapers used local history to allow their readers to reflect on their past by storytelling and creating an understanding of their cultural heritage. The local press lionised pioneer settler stories, and the most important of these were the exploits and activities of the New South Wales Corps Officer Captain John Macarthur. The legacy of this process was to turn the historical figure of Macarthur into a local legend and national hero, and use these stories to contribute to the construction of place and a regional identity.

Article details

The article has the title Local Newspapers and a Regional Setting in New South Wales: Parochialism, mythmaking and identity and is part of a special edition of Media History called Provincial Newspapers: Lessons from History.

The special edition has been published by the Routledge stable of academic journals in the United Kingdom. Access to the full details of the article can be found here.

Local news is the heart and soul of small communities and is the essence of place and the stories that make it up.

A variety of local newspapers and other items that were all part of the temporary display created by Jason Sharpe at the 2021 Camden Show sponsors’ event. (I Willis)
Camden · Campbelltown · Community identity · Cowpastures · Cultural Heritage · Dharawal · Entertainment · Football · Heritage · Historical consciousness · History · Living History · Local History · Local Studies · Macarthur · Macarthur FC · Myths · Place making · Sense of place · Sport · Uncategorized

The Bulls are loose on the football paddock: regionalism and Macarthur FC

Football and Macarthur regionalism

Macarthur FC

The Bulls are loose on the paddock. Actually, the Bulls have found the Cowpastures. These days are called the Macarthur region.

We are talking about Macarthur FC, the newest entry into the A-League. For the uninitiated, this is soccer.

A screenshot of the Macarthur FC website shows the new football club’s logo, slogan, colours and supporting symbols. (https://www.macarthurfc.com.au/)

Journalist Eric Kontos of the South West Voice nailed it when he wrote:

Macarthur FC is a brand-new franchise, born right here in the heart of our region a couple of years ago.

Whichever way you look it, it is the first time this region, both Macarthur and the entire outer South Western Sydney, have been represented by their own football team – of any code.

The Bulls recently defeated their opposition, the Western Sydney Wanderers, in their opening match of the new season and gave the locals something to support.

Sports journalist Janakan Seemampillai spoke with Campbelltown local and Western Sydney University lecturer Michelle Cull.  

Dr Cull said, ‘Only locals will understand how fantastic it is to have a team in Campbelltown. It’s a team for the Macarthur region being played in Macarthur.’

‘It feels good to have a team that is genuinely for our community,’ she said.

Macarthur FC and identity

Identity is how we define who we are in terms of culture, symbols, language, membership, race, behaviour and other factors. These are the elements of tribal identification.

In terms of Macarthur FC, their supporters will identify themselves in terms of a song, a uniform, a logo, a mascot, a culture, origin, and other factors. They will all be part of the Macarthur FC supporters tribe.

Macarthur FC’s symbols have been chosen by the team’s supporters to build tribalism around the regional brand.  

Club officials announced in 2019 that the club’s new colours, ochre, were ‘chosen to represent the area’s diverse cultures.

The club’s press release stated:

Ochre is included to represent one of the traditional colours for the local Dharawal Aboriginal people on whose land the Macarthur region sits.

The logo includes a bull, which is demonstrative of the club’s physical power as well as a tilt to history when a runaway herd of cattle was discovered in the region in 1795.

The three stars of the Southern Cross symbolise football’s links with the grassroots football community, the National Premier League and the A-League.

Macarthur FC and regionalism

Macarthur FC has captured the notion of regionalism on Sydney’s urban fringe and the communities that are part of it.

A screenshot of the title slide for a PowerPoint presentation at a councillor briefing to Campbelltown City Council on 1 October 2020 by Macarthur FC. The slide shows the colours, logo and other symbols. (https://www.campbelltown.nsw.gov.au/files/assets/public/document-resources/councilcouncillors/businesspapers/2020/8-december/item-8.8-attachment-2-macarthur-fc-council-presentation-oct-2020.pdf)

The ochre colours of Macarthur FC acknowledge that the Macarthur region is located in Dharawal country that pre-dates European occupation by thousands of years. Dharawal country is situated between the lands of the Eora to the north, the Dharug to the northwest, and the Gundungurra to the southwest. Ochre was used for paintings, drawings and hand stencils on rock surfaces and in rock shelters and overhangs.

The Macarthur FC ‘bull’ logo encapsulated the early European history of the Cowpastures region and the wild cattle, after which the area was named in 1795 by Governor Hunter. Originally 2 bulls and 4 cows escaped from the Sydney settlement in mid-1788, five months after being landed. They were Cape cattle from South Africa, and by 1805 the Cowpastures herd numbered over 3000. This is perhaps the origin of the club slogan, ‘Run with the herd’.

The bulls and cows, as presented at Perich Park in Oran Park, are a contemporary representation of the original wild cattle of the Cowpastures (I Willis, 2017)

The football club’s use of the Macarthur name comes from the early colonial identity of John Macarthur. Macarthur organised the land grant in the Cowpastures in 1805 called Camden after he had been sent home to England in disgrace. This was the first act of European dispossession of Dharawal country in the process of settler colonialism.

Colonial identity John Macarthur (Wikimedia)

The use of the Macarthur name as a regional identity first emerged in the 1940s, and its growth has had a varied history. The first local businesses to use Macarthur’s regional identity were the local press in the 1950s.

The Macarthur FC has widened their vision of the Macarthur region beyond the generally accepted area of  Campbelltown, Camden, and Wollondilly to include the  Southern Highlands.

Macarthur FC and nationalism

The stars of the Southern Cross on the Macarthur FC logo link the club to Australian nationalism.  

Nationalism was part of modern football from its beginnings in the United Kingdom in the 19th century. Scotland and England were the first two national teams to play each other in the 1870s.

 Israeli scholar Ilan Tamir argues that since the foundation of the nation-state, ‘political leaders have used sport to promote individual and national agendas’. Tamir maintains that the forces of globalisation and the commercialisation of sport have weakened the influence of nationalism.

Macarthur FC supporters at Campbelltown Stadium on 3 January 2021, playing Central Coast Mariners, showing the club colours and jerseys. (B Atkins)

The Southern Cross is a star constellation in the southern skies that have

guided travellers, intrigued astronomers and inspired poets and musicians. Its five stars have been used as a sign of rebellion and as a sometimes controversial symbol of national pride.

In the early 19th century, the Anti-Transportation League adopted the Southern Cross as a symbol of resistance to the British colonial powers and their policy of transporting convicts. In 1854 it was flown at the Eureka Stockade

The Australian flag with the Southern Cross was first flown in 1901 and became Australia’s official flag in 1954.

Flags using the Southern Cross (Wikimedia)

The future

So what does all this mean for the future of Macarthur regionalism? 

Macarthur FC has adopted the name and symbols of Macarthur regionalism. Much will be written and spoken about Macarthur FC over the coming years. Macarthur FC will be in the national and international media, which will consolidate the notion of Macarthur regionalism at a national level.

It will be interesting to see how Macarthur regionalism evolves under the influence of professional sports with a national and international profile.

Macarthur Bulls playing the Central Coast Mariners at Campbelltown Stadium on 3 January 2021 (B Atkins)

Updated 23 October 2022; Originally posted 9 January 2021.

1968 Sydney Region Outline Plan · 1973 New Cities Campbelltown Camden Appin Structure Plan · 20th century · Attachment to place · Camden · Campbelltown · Collective Memory · Country town · Cultural Heritage · Local History · Local Studies · Macarthur · Macarthur region · Memory · Peri-urban region · Place making · Placemaking · Regionalism · rural-urban fringe · Ruralism · Sense of place · Stereotypes · Storytelling · Sydney's rural-urban fringe · Urban development · Urban growth · Urban history · Urban Planning · Urbanism

Sydney’s urban sprawl invades the Macarthur region

Urban development on Sydney’s rural-urban fringe

Sydney’s urban growth is about to invade the Macarthur region yet again. This is a re-run of the planning disasters in Campbelltown of the late 1970s. These planning decisions were originally part of the 1968 Sydney Region Outline Plan and the 1973 New Cities of Campbelltown, Camden, Appin Structure Plan.

These urban plans were grossly over-optimistic then and only appeared in the Camden LGA in the 1980s at Mount Annan and Currans Hill. Tracts of land were sold off for housing in 1973, including part of Camden Park Estate, while historic buildings in Camden were demolished – Royal Hotel.

The areas in the current proposal are: Appin & West Appin, Wilton Junction, South Campbelltown, Menangle Park, Mount Gilead and Menangle areas.

Read more @ Massive boost to housing supply for Greater Sydney with biggest release of land in 10 years (ABC News)

and more on the Department Planning website for Sydney’s south west region.

Read about the land release at Menangle Park here  (Urban Growth NSW)

Mount Annan around 2002 CHS2005
Mount Annan, NSW, a new suburb on Sydney’s urban fringe, 2002 (CHS2005/P.Mylrea)

Sydney’s metropolitan fringe is a theatre for the creation and loss of collective memories, cultural myths and community grieving around cultural icons, traditions and rituals. European settlement took the Aboriginal dreaming and then had its own dream removed by an east invasion in the form of Sydney’s urban growth.

The re-making of place in and around the fringe community of Camden and Campbelltown illustrates the destruction and reconstruction of cultural landscapes. Locals dream of retaining the aesthetics of inter-war country towns and have created an illusion of a historical myth of a ‘country town idyll’.

In the new suburbs of Oran Park, Mt Annan and Harrington Park, urbanites have invaded the area drawn by developer spin, which promised to fulfil hopes and dreams and never really lived up to the hype. Unfulfilled expectations mean that Sydney’s rural-urban fringe is a transition zone where waves of invasion and succession have created perceptions of reality, and all that is left is imagination.

Learn more about urban development in the Macarthur region.

Read more at the Sydney Journal

Read more about the suburbs on Sydney’s rural-urban fringe at the Dictionary of Sydney

Read more about the country town idyll at Camden NSW

Updated 16 May 2023. Originally posted on 21 September 2015 as ‘Development of Sydney’s urban fringe’