Jeff McGill, Rachel. Allen & Unwin 2022, Sydney. ISBN 9781760879983.
Tonight I had the privilege of attending the book launch for local author and raconteur Jeff McGill’s Rachel at Mary Sheil Centre, St Patrick’s College at Campbelltown.
McGill’s Rachel tells the story of Jeff’s great-great-grandmother from the Coonabarabran area of NSW. Rachel Inglis (Kennedy) was known as Rachel of the Warrumbungles.
McGill’s Rachel had been brewing for about 40 years and it was only in the 2020 lockdown when Jeff’s freelance work dried up that he got mobile on writing the book.
A friend advised him to send a couple of chapters to two publishers. He sent the work to Allen and Unwin and a small publisher in Melbourne. Allen & Unwin got back to him in two days and wanted to know if he had more material, so he sent off chapters 3 & 4. The rest is history.
Jeff often visited Rachel Kennedy’s farm at Box Ridge and listened to local storytellers at Coonamble and Coonabarabran. He is the sort of writer who walks the ground and soaks up the ghosts of the past. He allowed the landscape to talk to him and embedded himself in the spirit of place.
The late Mrs. Inglis was one who rarely gave a thought to herself, her one object in life being to help others. She was always to be found at the bedside of almost every sick person in the Warrumbungle district, and has been known to have ridden as far as 20 miles in the middle of the night to reach some sufferer, even when far from well herself. Considering that all her grand efforts were done in an age when motor cars were unknown, it stamps this fine old pioneer as one of the world’s best — a race that is fast vanishing from our midst. The deceased lady had reached the great age of 85 years. (MG&NWR, 11 April 1930)
At the time of Rachel’s death, it was usual for the country press to publish any sort of obituary of a woman unless she was white and from an influential rural family. The country press was a very white-male institution.
The obituary published in the Mudgee press was an acknowledgement that Rachel was a true local identity and bush character well known in the area. A rare feat indeed. The bush was a male-dominated landscape where women remained in the shadows.
Rachel did not fit the stereotypical 19th-century woman. Yet, she did not seek recognition for her community work and never received it in any public fashion.
The local community understood Rachel’s contribution to their lives and when she was buried in the Presbyterian section of the Gulargambone Cemetery, it was
in the presence of one of the largest gatherings, ever seen at the cemetery. The Rev. G. Innes Ritter, of Coonamble, performed the last sad rites at the graveside. (MG&NWR, 11 April 1930)
Rachel Kennedy stood out on a wild frontier dominated by men… her extraordinary and unputdownable pioneering story is told for the first time
‘Just a girl, but when it came to chasing wild horses nobody questioned Rachel Kennedy’s skill in a saddle. What raised the eyebrows was the type of saddle she used: a man’s.
Rachel Kennedy was a colonial folk hero.
She also built rare friendships with Aboriginal people, including a lifelong relationship with her ‘sister’ Mary Jane Cain.
Meticulously researched and written with compelling energy, this is a vivid and at times heartbreaking story of a pioneering woman who left a legacy that went well beyond her lifetime.
Emerging from the shadows of history
The book is a ripping yarn about the colonial frontier and the role of women in early New South Wales. Another woman emerges from the shadows of history and we are allowed to understand their true contribution to the settler story of our nation.
Updated 2 June 2022. Originally posted 1 June 2022.
I have just finished watching online a critical discussion on the practice of history held at the Smithsonian Institute in Washington DC.
In these times of fake news, misleading information, and conspiracy theories. Whom do you trust? What is the truth? Social media is all-encompassing.
This discussion on the practice of history is a dose of hope when political interest groups seek to rewrite the past on their terms.
Maybe this discussion was not a complete cure, but it certainly seems like a ray of sunshine into the swamp of the abyss.
So what did I see?
I watched a panel of learned historians and museum directors discussing launching the Reframing History report by the American Association for State and Local History (AASLH).
The promotional email I received boasted:
This new initiative provides the field with a set of evidence-backed recommendations to communicate history more convincingly and to build a wider understanding of what inclusive history looks like and why it is important for all of us.
The discussion lived up to the hype.
I highly recommend this lively and challenging discussion to anyone involved in the practice of history. I do not think it matters whether you are from the academy, practise public history, or just like popular history. This discussion should interest you if you are concerned about the long term health of history as a discipline.
Panel Discussion Details
John Dichtl, president and CEO of AASLH, started the conversation by providing an overview of the project.
That was followed by a discussion by Anthea Hartig, Elizabeth MacMillan, Director of the National Museum of American History.
Martha S. Jones, author and professor of history at Johns Hopkins University
Clint Smith, staff writer at The Atlantic and author of How the Word is Passed: A Reckoning with Slavery Across America
Jorge Zamanillo, director of HistoryMiami and incoming founding director of the Smithsonian National Museum of the American Latino
The panellists expand on the Reframing History Report and Toolkit by talking about their personal experiences of communicating about history and sharing their recommendations for how history organizations can create environments for positive and productive conversations.
The story of the construction of the history of the Camden area. There are many versions and they are all correct. They all put their own spin on the way they want to tell the Camden story. Some good, some indifferent, some just plain awful.
(Facebook, 23 November 2015)
Tourist history of Camden
The official story of the township as told to tourists is shared in the brochure for a historic walk around the Camden town centre published by Camden Council. It is reflective of the pioneer legend that has pervaded the Camden story and the legitimising narrative that is part of the nation-building story of a settler society. In many ways, it hides as much as it reveals. It states:
The historic town of Camden, less than an hours drive south-west of Sydney, is the cultural heart of a region that enjoys a unique place in our nation’s history.
The earliest developments of the Australian wool, wheat and wine industries are associated with the town following the original land grant from Lord Camden to John Macarthur in 1805.
The town is home to a large number of heritage listed attractions that reflect its strong links with the history of colonial settlement in Australia. Camden is rich in rural heritage with live stock sale yards, vineyards, Equestrian Park and dairy facilities.
The township reveals in its built heritage an interesting and varied range of architectural styles that reflect the town’s evolution from the earliest days of European settlement through to the modern era.
The walking tour brochure portrays Camden’s rich historical and cultural legacy and affords a valuable opportunity to both visitors and the local community to experience the town’s unique character and charm and appreciate some of its history first hand.
(Camden Heritage Walking Tour Brochure)
A similar heritage walking brochure exists for the Narellan area, which tells the story of European settlement of a planned government village that pre-dates Camden. Here there is also silence on many aspects of the past that are yet to be revealed to readers.
This short historiography is one of the few that has been attempted to illustrate the construction of the history of a rural community. One that has been recently published is included in the history of the gold-mining community of Linton in Victoria (2015). The author, Jill Wheeler, examines the broad range of influences that shaped the writing of that community’s history.
This paper should be read in conjunction with the Camden Bibliography, which is a list of published and other sources on the Camden District. It was my first attempt at compiling an authoritative list of sources on the local area and it has been pleasing to note that a host of researchers have found it to be a useful start.
This construction of the story of Camden history can be divided into a number of identifiable stages. Each stage reflects the values and attitudes of those who created the writing of the period, and the social and cultural filters that shaped their version of the story.
The Cowpastures frontier
From the beginning of European settlement in Australia curiosity drew those with an interest in wider issues to the local area. The first expeditionaries were naval and military officers who were trained to observe the landform and surroundings and record the detail in their logs and diaries. While providing a detailed account of their journeys they also recorded their observations and contact with Indigenous people. They recorded their observations of a managed landscape that was regularly burnt by the local Indigenous people. Prominent amongst these were Englishmen Watkin Tench (1790), Governor John Hunter (1795), David Collins (1795), George Bass (1796) and Lachlan Macquarie (1810, 1815, 1820), and Frenchmen Francis Louis Barrallier (1802) and Louis Antoine de Bougainville (1826).
Then there are the letters of settlers like John Hawdon of Elderslie in the 1820s who wrote back to England of his experiences in the Cowpastures and dealing with ‘the government men’. [convicts]
Amongst other writings, there are the reminiscences of Barron Field (1825), Thomas Mitchell (1836) and William Pridden (1843), while there are the journals of colonial women such as those of Annabella Boswell (1848).
Naming landform features gave the new arrivals a legitimacy of possession. For example on Governor King’s excursion to the area, he named the locality the Cowpastures because of the escaped cattle.
Villages and beyond
The earliest records of settlement in the Cowpastures describe the conditions in the villages that were scattered across the area – Cawdor, Cobbitty, Elderslie, Narellan and then later Camden (1840).
The earliest accounts of Camden village, its planning, its establishment and development are carried in the Sydney newspapers – particularly The Sydney Morning Herald. During the 1840s the Camden Clerk of Petty Sessions Charles Tompson was a regular correspondent to the newspaper.
Even by the 1880s the changing nature of the Camden village and the district prompted nostalgia for the pioneering days of the early colonial period. The Camden Times and Camden News printed reminiscences of the town and district of JB Martin in the early 1880s and 1890s and RH Antill in the late 1890s, Richard Todd (1895 and 1896) as well as the stories from Obed West in the 1884 and 1885 in The Sydney Morning Herald. These stressed the progress and development of the town. Martin, the Camden Clerk of Petty Sessions for a period, made the point in his 1883 (Camden Times) reminiscences that the history of several English counties had been written by local history associations and he felt that a similar venture was worthwhile in the Camden district.
Further reminiscences were Thomas Herbert (1909) in the Town and Country Journal and Samuel Hassall’s (1902) In Old Australia and there are the unpublished reminiscences of Camden businessman Samuel Thompson (1905).
The Boer War, then the First and later the Second World Wars provide a period of reflection for local folk who are away soldiering in foreign lands. They are amongst the first to write about the Camden District as home in nostalgic terms from far away places where they are under traumatic conditions.
These letters were published in the Camden News and during the Second World War the Camden Advertiser. Some have found their way into recent publications particularly on the centenary of the First World War.
An important theme in the Camden story is the development of a Camden aesthetic based on romantic notions surrounding the colonial properties of the landed gentry and the landscapes that were created by the Cowpasture patriarchs.
This first appeared in Andrew Garran’s highly successful Picturesque Atlas of Australasia (1886) and portrayed an idyllic English village at Camden surrounded by an ordered farming landscape. The engraving was accompanied by GB Barton’s account of the exploits of John Macarthur and the foundation of the colonial wool industry. This was a narrative that evolved into local and national mythology and was further advanced by Sibella Macarthur Onslow’s Some Early Records of The Macarthurs of Camden (1914), a collection of family papers.
The legend of John Macarthur gained further momentum in the 1930s on the centenary of John Macarthur’s death in 1934 when Australia was in search of national heroes. He was the subject of stories in the Journal of the Royal Australian Historical Society (1929) and biographies. His image appeared on a series of postage stamps and later on the new decimal currency in the 1960s. His character was the subject of a novel (1941) and a new Federal electorate of Macarthur (1949) was named after him. In 1960 the Camden community held a four-day celebration of the legend of the John Macarthur and the 150th anniversary of wool production in Australia called the Festival of the Golden Fleece (22-30 October).
The early 20th century also witnessed a shift in history writing identified by Graeme Davison from ‘pioneer’ to ‘patriarchal’ history writing and the development of the Camden aesthetic was part of that agenda.
There was William Hardy Wilson’s The Cow Pasture Road (1920) and Ure Smith’s watercolours and etchings in his Old Colonial By Ways (1928). Whimsical descriptions of Camden’s Englishness were published in Eldrid Dyer’s ‘Camden, The Charm of an Old Town’ (1926) and articles in The Sydney Morning Herald like ‘The Beauty of Age’ (1934).
The Royal Australian Historical Society published articles on the Camden District in its journal. The first appeared in 1928 on the Cowpastures, Cawdor and Cobbitty, which were followed by the Burragorang Valley (1934), Camden (1935), Narellan (1936), and the Cowpastures again in 1939.
Newcastle based journalist JJ Moloney, a former Menangle resident, published his reminiscences of Early Menangle in 1929. In Camden two local journalists, George Sidman and Arthur Gibson, each separately marked the golden jubilee of the foundation of the Municipality of Camden (1889). Sidman, the owner of the Camden News, published the memoirs of J. B. Martin in a series of newspaper columns. While Gibson, owner of the Camden Advertiser, commissioned James Jervis from the Royal Australian Historical Society to write The Story of Camden.
The end of the Second World War created an air of confidence in the Camden District, which by this stage was prospering from the wealth created by the Burragorang Valley coalfields. In 1948 the newly formed Rotary Club and Camden Community Centre commissioned the University of Sydney to conduct a sociological survey of the town to provide a foundation for ‘future development’. This was followed up in 1952 by an American sociologist from the University of Kansas City, ML ‘Jack’ Mason and his wife Elizabeth ‘Beth’. They surveyed the town and established that there was a five-tier social structure, which had its origins in the colonial period and the Cowpasture patriarchs. Both studies were suppressed from public gaze by vested interests until recent times.
Memorials of loss
As historians Graeme Davison and Gail Griffiths have noted the loss of local icons and ‘loved places’ creates a deep sense of insecurity and a desire by some for the ‘good old days’. The grieving process was triggered in the Camden District community from the loss of Burragorang Valley after the state government decided to build a dam in the 1930s. In the early 1960s, the New South Wales Government closed the Campbelltown to Camden rail link as part of a state-wide rationalisation process.
There were five seminal events during this period, firstly, in 1957 the number of teachers from the newly established Camden High School formed the Camden Historical Society and held lectures, conducted field trips and outings.
Secondly, there was the erection of civic monuments celebrating the Burragorang Valley. The first monument, erected in 1962, was the Camden Rotary mural at the southern entrance to the town. The mural has designs celebrating Indigenous culture as well as the area’s farming and mining heritage. The stone for the wall came from the St Paulinos Catholic Church in ‘the Valley’.
Thirdly, a wagon wheel was erected by the Camden Historical Society outside the council chambers in 1977 to celebrate the teamsters who brought silver ore from Yerranderie through ‘the Valley’ to the Camden railhead. A heavy horse-drawn farm wagon was located outside the council chambers in 1978 to memorialise farmer workers and the horse. Each of these monuments recalled the values of the frontier; tenacity, stoicism, ruggedness, individualism, adaptability and Britishness. An 1899 water trough was added to these civic monuments in 1979 celebrating the town’s modernity when the town was connected to reticulated water; a sign of progress and development.
In 1970 the Camden Historical Society opened a folk museum in a room in the old council chambers encouraged by the Royal Australian Historical Society. The museum used simple displays of local ephemera, artefacts and other collectables supplemented with rudimentary signage to tell the Camden story.
The memorials of loss across the district extended to the numerous war memorials scattered throughout the Camden District that mourned the loss of men who never came home after the Great War. These monuments were added after the Second World War and in recent times with the centenary of the First World War, and have shaped and re-shaped the Camden story in ways that are still hard to identify. Their meaning is a statement of collective memory that is expressed in April and November every year by local communities.
Elsewhere in the district, The Oaks Historical Society was formed in 1979. It has contributed much material to the storytelling of the western part of the Camden District, particularly the Burragorang Valley and the silver mining fields of Yerranderie.
The rural-urban fringe and other threats
The role of loss in the Camden story acquired new meaning after 1973 when there was an identifiable shift in the interpretation and representation of ruralness in Camden. The release in 1973 of The New Cities of Campbelltown Camden Appin Structure Plan as part of the 1968 Sydney Regional Outline Plan triggered a wave of invaders from the city. Urban planners envisaged three regional centres on Sydney’s outskirts at Camden, Campbelltown and Appin with the ambitious idea of stopping the city’s urban sprawl.
These events strengthened the role of the Camden aesthetic. There was the re-making of place centred on the decline of the country town of Camden as the hub of a thriving rural economy to an idealised country town, a country town of the imagination.
Romantic representations of Camden’s rurality, especially St John’s church, became an important part of the contemporary consciousness. They found their way into official council policy and have been used in literature, publications, tourist and business promotions, websites, artwork, music, museum displays and a host of other places. In 1999 Camden Council’s strategic plan Camden 2025 adopted the language and imagery of Camden’s rurality when it outlined ‘the traditional qualities of a rural lifestyle’, ‘the historic nature’ of the area and the ‘unique rural landscapes and vistas’ in a country town atmosphere.
There was also the influence of the national bicentennial celebrations in 1988 and the publication in the same year of Alan Atkinson’s Camden, Farm and Village Life in Early New South Wales (1988) which examined the early decades of the township. The dust jacket used a romantic watercolour (1850s) attributed to Emily Macarthur which looks ‘across Camden Park to the north-west, with St John’s Church and the distant Blue Mountains closing the view’, with the Nepean River flowing across the vista, similar to the 1886 Garran engraving.
This period also the emergence of the local histories of the area written by keen amateurs with the most notable example being John Wrigley, who has put together several publications the first published in 1980 called A History of Camden. The Camden Historical Society started a small journal in 2001 called Camden History, which the society continues to successfully publish specialist local histories for a local audience.
The 21st century saw the evolution in the Camden story to a new generation of writers, most notable amongst them was this author. My work started with a local wartime study of a women’s voluntary organisation and has extended across a range of local themes including the rural-urban fringe, urban history, place, identity, philanthropy, the wartime homefront and local government. Most recently I have told the Camden story in a publication of a pictorial history of the district.
What is under your feet and totally ignored? What do you walk over every day? What is essential in an emergency? What provides access to critical utilities? The answer lies under our feet. What is it? Give up yet?
The answer is the humble utility inspection cover.
Utilities like electricity, water, gas, sewerage, communications and others are essential in any community. Camden has acquired the utilities as time has progressed over the past 150 years to the present. Argyle Street has several utilities buried beneath the street and footpaths. Their histories provide valuable insight into the town’s development and progress, particularly in the 20th century.
The arrival of electricity, gas, and water was part of Camden modernism and its influence. These utilities have transnational origins beyond the township and illustrate the linkages between the town and the wider world.
For example, the supply of clean drinking water in Camden was linked to an outbreak of scarlet fever in the later 19th century. Contagious diseases were a significant health concern in the 19th century and were an ever-present worry in daily life. Clean drinking water had a significant influence on the development of public health.
I was walking along Camden’s Argyle Street, and it struck me that utility inspection covers are a historical statement in their own right. They are an entry point for the utility service as they also provide an entry to the stories surrounding the utility’s delivery.
Even the different logos for utilities illustrate the changes in the history of a telco or electricity supplier. A cover might be a statement about a utility supplier that is now defunct. The utility cover is made of different materials – cast iron, concrete, and others.
These are all mysteries that are waiting to be solved for the curious mind. Or just for the bored and idle with nothing better to do.
What about the Gas Cover from Durham above?
Durham Gas Cover
This is an inspection cover for the gas pipes using a Durham fitting probably around 1912. The Durham drainage fitting is a cast-iron,threadedfittingused on drainagepipes;has a shouldersuch as to present a smooth,continuousinterior surface. (Free Dictionary) The Durham patent system of screw-joint iron house drainage was manufactured by the Durham House Drainage Co. of York USA (1887).
The Durham cover is for the Camden gas supply, installed in 1912 by the Camden Gas Company. The gasworks was built in Mitchell Street and made gas from coal. There were many gas street lights in Argyle Street which were turned on in early 1912. The Camden News reported in January 1912 that many private homes and businesses had been connected to the gas supply network and were fitted for gaslighting.
Mr Murray, the gasworks manager, reported that construction at the gasworks had been completed, the retort had been lit, and he anticipated total supply by the end of the month. (Camden News, 4 January 1912) Throughout 1912 there was an ongoing dispute between Mr Alexander, the managing director of the Camden Gas Company, and Camden Municipal Council over damage to Argyle Street while laying gas pipes and who was going to pay for it. (Camden News, 12 September 1912)
In 1946 Camden Municipal Council purchased the Camden Gas Company. The gasworks was sold to AGL in 1970. (Peter Mylrea, ‘Gas and Electricity in Camden’, Camden History March 2008.)
What is this cover for the NRCC? Does it still exist?
The NRCC does not exist anymore, and the logo stood for the Nepean River County Council. It was the electricity supplier for the Campbelltown, Camden and Picton area from 1954 to 1979 when it was amalgamated with Prospect County Council. This, in turn, became Integral Energy. Integral Energy was formed by the New South Wales Government in 1995 from the amalgamation of Illawarra Electricity and Prospect Electricity with over 807,000 customers.
The Campbelltown office of the NRCC was located in Queen Street next to the Commonwealth Bank and in 1960 shifted to Cordeaux Street. By 1986 a new advisory office was opened in Lithgow Street. The council opened a new shop front at Glenquarie Shopping Centre at Macquarie Fields. There were shopfronts in Camden, Picton and other locations.
In October 1954, the NRCC approved a design for its official seal. Alderman P Brown suggested a logo competition, and many entries were received for the £25 prize. The winning design by artist Leone Rush of Lidcombe depicts electricity being extended to rural areas by a circular outline of “Nepean River County Council”. (Camden News, Thursday 4 November 1954.)
Former NRCC employee Sharon Greene stated that ‘It was like a small family business where everyone was happy to be there.’ (Camden Advertiser, 25 May 2009)
Former office manager, Kay Kyle, said that things in the office in 1959 were pretty bare when she started as a junior clerk.
‘We had no cash registers or adding machines, we hand wrote receipts and added the figures in our head for daily takings. That was a good skill to have. Eventually we received an old adding machine from Picton, but one day it added incorrectly so I wouldn’t use it again.’ (http://www.nepeanrivercountycouncil.com.au/nrccstories.html)
Former linesman Joe Hanger recalls working for the NRCC. He said,
‘In 1954 we were transferred to Nepean River County Council. They wanted linesmen and I went on the line crew and eventually worked my way up and got a pole inspectors job going around creosoting the poles. Eventually I got my own crew, mainly pole dressing. There were 7-8 in the crew. I was then made a foreman in about 1978.’ (http://www.nepeanrivercountycouncil.com.au/nrccstories.html)
Working in the outdoor crews could be dangerous, as Joe Hanger remembers.
‘In July 1974 I fell from a 40ft pole while doing work near The Oaks. We had to check out why a back feed to The Oaks was loosing voltage. We were looking for crook joints. The pole is still out there, near a bend just before the straight road into The Oaks. We had opened the air break switch behind us and the airbreak switch ahead, we forgot that the transformer was on the other side of the open point. I checked the pole and Neville Brown had gone along to the next pole to open the next section. I was standing on the low voltage cross arm and grabbed one of the wires and was struck by the electricity. Luckily my weight caused me to fall away. I ended up falling about 25 feet and just another pole lying on the ground. If I had the belt on it may have been a different matter. I had a broken leg, broken rib and a great big black eye. I was very lucky.’
Past organisations like the Nepean River County Council have staunch supporters. If you are one of them, join the Friends of NRCC.
The telco inspection lid
This inspection lid is for the telco, which was the Postmaster-General Department of the Australian Government.
The telco had a rich history of communications in Australia, starting in 1810 with the first postal service. In 1810 Governor Macquarie appointed Australia’s first postmaster Isaac Nicholls and the colonial government of New South Wales Government the first regular postal services, including rates of postage. The new Sydney General Post Office was opened in George Street in 1874.
The first telephone service was established in Melbourne in 1879.
At Federation, the new Commonwealth Postmaster-General’s Department assumed responsibility for telephone, telegraph and postal services. In the 1920s, the department took control of international short wave services and the Australian Broadcast Commission in the 1930s.
In 1975 the Postmaster-General Department was broken up, and the postal service moved to Australia Postal Commission (trading at Australia Post). Telecommunications became the responsibility of the Australian Telecommunications Commission trading at Telecom Australia. Telecom Australia was corporatised in 1989, renamed Telstra Australia in 1993, and partially privatised in 1999.
In 1992 the Overseas Telecommunications Commission (est 1946) was merged with Telecom Australia.
The MWS&DB was the Metropolitan Water Sewerage and Drainage Board, today is known as Sydney Water. The organisation has gone through several name changes:
the Board of Water Supply and Sewerage from 1888 to 1892,
from 1892 to 1925 as the Metropolitan Board of Water Supply and Sewerage,
the MWS&BD from 1925 to 1987,
then the Water Board from1987 to1994, then finally as the
Sydney Water Corp Ltd (1995-1999) with Ltd dropped in 1999.
Deks G (Gas)
Deks was established in Australia by Mr George Cupit in 1947 and remained a family business until it became part of the Skellerup Group in 2003. Deks have a presence in 28 countries. They have supplied plumbing fittings, including flashings, fittings or flanges, for over 100 years. (http://www.deks.com.au/about/)
Malco W (Water)
Malco Industries reported in the Sydney Morning Herald in 1951 that the company incorporated three separate businesses involved in heavy industrial activities on its site at Marrickville. There were three divisions (1) Malleable Castings was founded in 1915 and was claimed to be one of Australia’s leading producers of iron castings. (2) EW Fittings was incorporated in 1925 and made cast iron pipe fittings for water, gas, steam and oil. (3) Link-Belt Co Pty set up in 1949 and industrial transmission equipment. (Sydney Morning Herald (NSW: 1842 – 1954), Friday 6 April 1951, page 6)
In 2002 the Sydney press commemorated the life and times of Camden identity Colin Clark, a successful pharmacist who served his community, church and family. (SMH 20 May 2002) Colin married Dorothy, and together, they shaped ‘a vision for their future’ in Camden.
My interest in the Clarks was partly prompted by a photograph of a bottle of liquid paraffin sent to me by local resident Nicole Comerford. Colin had dispensed the paraffin to Nicole’s grandmother, Sheila Murdoch of Orangeville.
Colin Clark ran a pharmacy in Argyle Street for over 35 years. He trained as a pharmacist at the Melbourne College of Pharmacy, and met Dorothy in Stroud. They married in 1933 at Malvern Hill Methodist Church (Clark, Fix Ears, p.72) before moving to Camden in 1934.
Dorothy was an accomplished musician and an artist. In the mid-1920s, she received a scholarship to the Sydney Art School (Julian Ashton Art School) (Clark, Fix Ears, p.71), which trained several notable Australian artists.
The Clarks planned to stay in Camden for seven years (Mylrea, Interview) and as things turned out, they stayed a lifetime. (Camden News, 6 August 1981) Their Methodist faith shaped their worldview and they how fitted into Camden’s rich social fabric and became part of the ‘backbone of the community’. (Camden News, 6 August 1981). They mixed with other Methodist families who amongst others included the Whitemans, the Sidmans and the Stuckeys.
Colin became a well-regarded businessman and Dorothy, a stay-at-home mother. They were respected in all strata of society and mixed with people ‘of so-called high and low estate’. (Clark, Eulogy)
John Kearns argues that John Wesley ‘was an active citizen, concerned with people’s physical, mental and economic welfare as well as their spiritual well-being and he did many good works’. As were the Clarks.
Community service – ‘the backbone of the community’
Colin and Dorothy were community-minded active citizens who constantly devoted their ‘energies to the gentle pursuit of shaping their community’s lifestyle and character’ through several local organisations. (Camden News, 6 August 1981)
Colin was president of the Camden Historical Society from 1968 to 1970 and was made a life member in 1994. He was a foundation member of the Camden Rotary Club and served the club for 33 years. He was a member of the Carrington Hospital Board from 1967 to 1981, made a trustee in 1975 (Camden News 6 August 1981) and to honour his service, the board room was named after him (Clark Eulogy). He was president of the Camden Central School P&C in the early 1950s, a member of the Camden Masonic Lodge and a board member of the Camden Uniting Church. (Clark, Eulogy).
Colin was an active sportsman and participated in tennis, cricket, golf and lawn bowls. He was a foundation member of the Camden Golf Club, an early committee member of the Camden Bowling Club and instrumental in the foundation of the Camden CWA Rooms building.
Dorothy – musician, artist and mother
Dorothy was a musician and an artist with an appreciation of the arts. She was an accomplished pianist, and in 1936 played the piano at a Methodist ladies ‘towel afternoon’ (Camden News, 6 August 1936). In 1942 she was the pianist for a concert for the troops at the Narellan Military Base (Camden News, 5 February 1942), and in 1952 she played the piano at a fashion parade fundraiser for the Camden Hospital Ladies Auxiliary (Camden News, 2 October 1952). Dorothy was the pianist for the first Camden Musical Society performance. (Camden News 6 August 1981)
Dorothy Clark was an active member of the Camden Red Cross, Camden District Hospital Auxiliary, and the Camden Country Women’s Association.
Camden Museum – ‘a vision for the future’
In the mid-1960s, Colin and Dorothy had a vision for a local history museum in Camden where a collection of objects and things could tell the local story. (Mylrea, Interview) The Clark’s view of the world would have seen a museum providing an educational experience based on authentic objects and stories taken from Camden’s cultural traditions and values, and the individuals who created them. (Willis, Stories and Things)
The Clark’s vision and enthusiasm encouraged support after initial scepticism. With the help of Camden Rotary Club Colin eventually secured the old council rooms at the rear of the Camden School of Arts and opened a museum in 1970. (Wrigley, Camden Museum)
John Wrigley writes
Colin Clark was the president of the Camden Historical Society at the founding of the Camden Museum in 1970. Colin became a member of the society in 1963 and president in 1968. He was the fourth president of the society. (Wrigley, 2021)
Colin recalled, ‘In the 1930s it was quite common to be called upon to dispense a prescription mixture. There were no prepared medicines and it took around 20 minutes to put a script together. There were very few cosmetic preparations.’ (The Crier, 14 November 1979)
Colin’s pharmacy was initially located in the Whiteman building at 90 Argyle Street when he purchased Niddries business. The pharmacy opened at 8.30am, with half-an-hour for lunch to 8.30pm. The local doctors always ran a night surgery and Colin would be dispensing mixtures for the patients. On Saturday he opened at 8.30am to 1.00pm, then back at 6.00pm to 8.30pm and then Sundays and after-hours calls. ‘It was a very hard life.’ (Mylrea, Interview)
Kearns, Adrian J. “Active Citizenship and Urban Governance.” Transactions of the Institute of British Geographers, vol. 17, no. 1, 1992, pp. 20–34. JSTOR, http://www.jstor.org/stable/622634. Accessed 4 Sept. 2021.
Mylrea, Peter 1994. Transcript of an Interview with CC, Camden, 12 November, 19 November, 10 December 1993, 19 January 1994, Camden Museum Archives.
Mylrea, Peter 2001. ‘Camden Historical Society, Its First 25 Years, 1957-1982’. Camden History, Vol 1, No 1, March 2001, p.11.
Mylrea, Peter 2001. ‘Glimpses of Camden, Interview with Colin Clark’. Camden History, Vol 1, no 2, September 2001, pp.24-28.
Urick, B. Y., & Meggs, E. V. (2019). Towards a Greater Professional Standing: Evolution of Pharmacy Practice and Education, 1920-2020. Pharmacy (Basel, Switzerland), 7(3), 98. https://doi.org/10.3390/pharmacy7030098
The Macarthur Bridge across the Nepean River is one of the most critical parts of the economic and social infrastructure in the Macarthur area on Sydney’s south-western rural-urban fringe.
The bridge can also be regarded as one of the most items of engineering heritage in the Camden Local Government Area. The bridge provides a high-level flood-free crossing of the Nepean River which can isolate the township of Camden when the numerous low-level bridges in the area are flooded.
The low-level bridges are the Cowpasture Bridge (Camden), the Cobbitty Bridge and the Menangle Bridge.
History and Description
The Macarthur Bridge is named after one of the Camden district’s first land grantees John Macarthur and their pastoral holding of Camden Park, which the family still occupy. There are many descendants of the Macarthur family in the Camden district.
These were exciting plans that were never fully realized by the planners. The New Cities Plan turned into a developer’s dream and hastened Sydney’s urban sprawl into the southern reaches of the Cumberland Plain. The Macarthur Region is one of those legacies.
The Macarthur bridge guaranteed flood free access from the Burragorang Valley coalfields to the Main Southern Railway at Glenlee for American shipping magnate Daniel Ludwig’s Clutha Development Corporation.
This development was considered important given the defeat of the Askin Liberal Government’s support for a proposal by Clutha for a rail link between the Burragorang coalfields and the Illawarra coastline. The Askin government passed special enabling legislation, which turned into one of the first environmental disputes in the Sydney basin in the early 1970s.
The high-level Macarthur Bridge allowed the diversion of coal trucks from the Burragorang Valley coalfields away from Camden’s main street, passing across the low-level Cowpasture Bridge from 1973. Coal trucks then travelled along Druitt Lane and over the Macarthur Bridge to the Glenlee Washery at Spring Farm.
The flooding by the Nepean River of the road access to the township of Camden at the low-level Cowpasture Bridge had been a perennial problem since the town’s foundation in 1840.
In 2002 the NSW Minister for Transport replied to a question in parliament from Dr Elizabeth Kernohan, Member for Camden, about the bridge. The Minister stated
I am advised that Macarthur Bridge was built in the early 1970’s on the basis that most of the long distance traffic would use the F5. I am advised that the primary function of the Macarthur Bridge was for use as a flood relief route. It was built parallel to the Cowpasture Bridge at Camden to take the full traffic load when the Cowpasture Bridge is impassable.
I am advised by the Roads and Traffic Authority (RTA) that the bridge referred to was not specifically designed to be widened at a later date. (NSW Parliament, 8 May 2002)
The Macarthur Bridge is a 26-span, 3380 feet (approximately 1.12 km) long concrete structure that carries the Camden Bypass across the Nepean River and its flood plain. The bridge was built between 1971 and 1973, originally to carry Hume Highway traffic, on a flood-free alignment around Camden.
The Camden Bypass
The Camden Bypass is the former Hume Highway alignment between the localities of Cross Roads and Camden. It is marked as State Route 89. The proper route is from Cross Roads, skirting Camden via the Camden Bypass and ending at Remembrance Drive, another part of the former Hume Highway near Camden South.
The Camden Bypass was in turn bypassed in December 1980 when the section of what was then called the South Western Freeway (route F5) from Campbelltown to Yerrinbool was opened. It has grown in importance as a major arterial road linking the Hume Motorway, WestLink M7 and M5 South Western Motorway interchange at Prestons, near Liverpool, with Camden.
Open to traffic and construction details
The official plaque on the bridge states:
The bridge was designed by the staff of the Department of Main Roads and is the longest structure built by the Department since its inception in 1925. Length (Overall) 3380 feet comprising 26 spans each of 130 feet long. Width between kerbs 30 feet with one footway 5 feet wide. Piled foundations (max 90 feet deep) were constructed by the Department’s Bridge construction organisation. Piers and superstructure by contact by John Holland (Constructions) Pty Ltd. Total cost of bridge £2,600,000.
RJS Thomas Commissioner for Main Roads
AF Schmids Assistant Commissioner for Main Roads
GV Fawkner Engineer-in-Chief
FC Cook Engineer (Bridges)
Department of Main Roads, New South Wales
Open to traffic on 26 March 1973
Facebook 30 June 2021
Annette DingleI remember the day it opened, the school ( Camden south) walked to it . I lived in the street under it ( it was a dead end back then ) we use to play in the “tunnels “ under the bridge. You could only go so far before there was no air . Fun times
Camden has quite a number of Edwardian cottages in the town area, on surrounding farms and in local district villages. They are typical of the early twentieth century landscape in the local district. These have been called the Camden Cottage.
The housing style was evidence of the new found confidence of the birth of a new nation that borrowed overseas trends and adopted them to suit local conditions. These style of houses were a statement of the individualism and the national character.
The name Edwardian is loosely attached to cottages and buildings erected during the reign of Edward VII from 1901 to 1910. This period covers the time after the Federation of the Commonwealth of Australia in 1901 when the six self-governing colonies combined under a new constitution. They kept their own legislatures and combined to form a new nation.
Examples of Edwardian style cottages, including in and around Camden, were an Australian version of English Edwardian houses. Houses were plainer in detail, some with lead lighting in the front windows. Australian architecture was a response to the landscape and climate and the building style tells us about the time and the people who built them, how they lived and other aspects of Camden’s cultural heritage.
The Edwardian style of housing also includes a broad range of styles including Queen Anne, Federation, Arts and Crafts and Early Bungalow. These styles often tend to be asymmetrical with a projecting from gable, can be highly decorated with detailed work to gables, windows and verandahs. Edwardian style cottages often fit between 1900 and 1920, although the style extends beyond this period influencing the Interwar style housing.
Edwardian Cottage Detailing
A number of Camden Edwardian style timber cottages have a projecting room at the front of the cottage with a decorated gable, adjacent to a front verandah, with a hipped roof line. This housing style is often characterised by a chimney that was a flue for a kitchen fuel stove and chip copper in an adjacent laundry. In some houses plaster cornices were common, sometimes there were ceiling roses, skirting and architraves. A number of been restored while unfortunately many others have been demolished.
Some Camden Edwardian homes had walls of red brickwork, sometimes with painted render in part. While there are many examples in the local area of timber houses with square-edged or bull-nosed weatherboards. Sunshades over windows supported by timber brackets are also common across the local area.
Doors in Edwardian style houses typically have three or four panels, with entry doors sometimes having an ornamentation. Common windows were double hung while later cottages may have had casement windows especially in the 1920s. Some cottages have return L-shaped verandahs, sometimes roofed with corrugated bull-nosed iron. Verandah post brackets had a variety of designs, with lattice work not uncommon feature. Verandahs featured timber fretwork rather than Victorian style cast ion lacework for ornamentation. Front fences may have had pickets, or just a wire fence in country areas.
Typical Edwardian colour schemes range from apricot walls, gables and barge boards, with white lattice panelling, red roofing and green coloured windows, steps, stumps, ant caps.
Edwardian Cottage Garden
Gardens were often more complex than Victorian examples. Amongst Edwardian gardens growing lawns became popular. Sometimes had a small tree in the front yard which could frame the house and might separate it from adjacent houses. Common trees included magnolia, elm, tulip tree or camellias, while shrubs and vines might have been agapanthus, agave, St John’s Wort, plumbago, standard roses, begonias, day lily, jasmine and sometimes maidenhair ferns.
Camden Edwardian Cottage
In the March 2014 edition of Camden History (Camden History Journal Volume 3 No 7 March 2014) Joy Riley recalls the Edwardian cottages in John Street. Joy Riley vividly remembers growing up as a child and calling one of these cottages her home. ‘I lived at 66 John Street for the first 40 years of my life before moving to Elderslie with my husband Bruce Riley. The two rooms of 66 John Street were built by the first John Peat, Camden builder, to come to Camden. In the 1960s I had some carpet put down in my bedroom, the floor boards were so hard, as they only used tacks in those days to hold carpet, the carpet just kept curling up.’ She says, ‘The back of the house was built by my grandfather, William Dunk. They lived next door at 64 John Street. He also built the Methodist Church at Orangeville or Werombi.
Yamba Cottage, Kirkham
Another Edwardian style house is Yamba cottage at Kirkham. It was built around 1920, fronts Camden Valley Way and has been a contested as a site of significant local heritage.
The building, a Federation style weatherboard cottage, became a touchstone and cause celebre around the preservation and conservation of local domestic architecture. This is a simple adaption of the earlier Victorian era houses for Fred Longley and his family who ran a small orchard on the site. The Yamba story is representative of smallholder farming in the Camden LGA, which has remained largely silent over the last century. Yamba speaks for the many small farmers across the LGA who have not had a voice and were an important part of farming history in the local area.
Ben Linden was constructed in 1919 by George Blackmore originally from North Sydney. George Blackmore, born in 1851 was married to Mary Ann and had seven children. George and his family lived in Ben Linden from 1921 to 1926. After this time he retired as a builder and eventually died in 1930.
Edwardian country cottages are not unique to the Camden area and can be found in many country towns across New South Wales and inter-state. Toowoomba has a host of these type of homes and published the local council publishes extensive guides explaining the style of housing and what is required for their sympathetic restoration in the online publication called The Toowoomba House. More elaborate Edwardian houses with extensive ornamentation can be found in Sydney suburbs like Strathfield, Burwood and Ashfield.
The Australian Edwardian house
For those interested in reading more there a number of good books on Australian Edwardian houses at your local library and there are a number of informative websites. Edwardian style houses have had a revival in recent decades and contemporary house can have some of their features. For example some are evident in housing estates at Harrington Park, Mt Annan and Elderslie.
Updated 17 May 2021. Originally posted 7 February 2015 at ‘Edwardian Cottages’.
In 2015 I posted an item called ‘Camden’s mysterious heritage list’. In it I complained about the travails of trying to navigate Camden Council’s website to find the Camden heritage inventory. I wrote:
Recently I needed to consult Camden’s heritage inventory list for a research project. I also consulted similar lists for Campbelltown and Wollondilly LGAs. They were easy to find. Camden’s list was mysteriously hiding somewhere. It had to exist. The council is obliged to put one together by the state government. But where was it? Do you know where Camden Council’s heritage inventory is to be found? I did not know. So off I went on a treasure hunt. The treasure was the heritage list.
I am very happy to report that many things have changed since 2015.
Committee member LJ Aulsebrook has written about the activities and role of the committee in Camden History, the journal of the Camden Historical Society.
The Camden Historical Society has an ex-officio position on the Heritage Advisory Committee and the president is the nominee of the society.
One of the outstanding activities of the committee was the 2019 Unlock Camden held during History Week run by the History Council of New South Wales. The Camden event was co-ordinated by LJ Aulesbrook.
The aim of the Heritage Advisory Committee are outlined in the Terms of Reference. The ToR states that the HAC aims :
To promote heritage and community education by: a) Generating a wider appreciation of heritage through public displays, seminars, participation in the annual National Trust Heritage festival & history week; b) Promoting and coordination of heritage open days; c) Generating a greater understanding and appreciation of Aboriginal heritage in Camden Local Government Area; d) Actively encouraging conservation and maintenance of heritage items and heritage conservation areas to owners and the general public; e) Investigating grant opportunities; f) Investigating opportunities for Council run awards/recognition in response to good heritage work; g) Developing a register of local heritage professionals and tradespeople; and h) Assisting in developing education packages for information, school education, and best heritage practices.
Heritage is something that we have inherited from the past. It informs us of our history as well as giving us a sense of cultural value and identity. Heritage places are those that we wish to treasure and pass on to future generations so that they too can understand the value and significance of past generations.
Heritage makes up an important part of the character of the Camden Local Government Area (LGA). Camden’s heritage comprises of a diverse range of items, places, and precincts of heritage significance. Items, places or precincts may include public buildings, private houses, housing estates, archaeological sites, industrial complexes, bridges, roads, churches, schools, parks and gardens, trees, memorials, lookouts, and natural areas. Heritage significance includes all the values that make that item, place or precinct special to past, present and future generation.
In addition Camden Council has set out for general environmental heritage conditions on its website here.
Camden Council has recently offered advice on for owners who want to restore their residential properties along heritage lines. The advice covers materials, colours, and finishes for Victorian, Edwardian and Mid-century residential architectural styles in the Camden Town Conservation area.
The Camden Town Centre conservation area was proclaimed by the state government in 2008 and is subject to a range of development conditions.
The Fall of Singapore in February 1942 was a disastrous military defeat for the British Imperial forces and a defining point of the Second World War for Camden.
Tensions in the district had been rising for weeks during late 1941.
At the beginning of December the Japanese forces bombed Pearl Harbour, Royal Air Force facilities on the Malayan coast (7 December 1941) and other locations. Shortly after this the Japanese navy sank the British battleship HMS Prince of Wales and the battle cruiser HMS Repulse (10 December 1941).
Camden resident Donald Howard wrote that the town ‘like the rest of Australia knew that sooner or later we would be “for it”‘. (Howard, The Hub of Camden, p. 25.) Earlier in the year the Camden area had been declared a ‘vulnerable area’ (August) and the town had its first blackout test.
Singapore had been on the minds of Australia’s strategic thinkers since the end of the First World War. The Australian Government felt that the country’s greatest military threat came from Japan, and Australia joined forces with Britain in what became known as the Singapore Strategy. British naval facilities were strengthened at Singapore and a string of conservative Australian governments reduced spending on defence across the Interwar years.
‘A black month’
Historian Michael McKernan in his book All in! Australia during the second world war has called December 1941 a ‘black month for Australians’ and Prime Minister Curtin told the nation ‘We are at war’. (McKernan, All In!, pp. 96-97.)
Things were heating up and the Japanese Imperial Army landed forces on the Malayan peninsula on 8 December and started their land-based push towards Singapore.
TheCamden News ran an editorial with the headline ‘Japan – According to Plan’. The News stated:
‘The feeling has been that war with the crafty and ambitious Japanese, rapidly rising to power, was bound to come sooner or later. For years the ‘Yellow Peril’ has provided an incalculable element in all Australian political thinking. Put bluntly, the traditional ascendancy of the white race might well be at stake if Japan were enabled to gather strength from this war in anything like the same proportion as she took it from the last.’
The warning of a threat to European exceptionalism advanced by the Camden News was not new. The ascendancy of the white man was a long-held belief by Europeans across the world and the defeat of the British Empire troops in Singapore came at the hands of an Asian power came as a complete shock. According to many in the late 19th and early 20th century, it was Europeans’ duty—the “white man’s burden“—to bring civilisation to non-white peoples through beneficent imperialism. In Australia, this found expression in the White Australia policy.
We are getting worried!
There were signs that the Camden community were seriously worried by the progress of the war. The Camden National Emergency Services jumped into action: there was an urgent call for wardens; civil defence meetings were held with training sessions; sand dumps were established in case of incendiary bombs; street lighting was reduced; sandbagging was increased at Camden Hospital; and police strictly enforced fuel regulations.
The Japanese advance down the Malay peninsula continued and units from the Australian 8th Infantry Division saw action in mid-January. By the end of month the Malaya campaign was going badly for the British forces.
The Camden News ran an editorial headed ‘The Jap is not a Super-man’:
‘The Japanese continue their rapid advance through the islands of the north until they are now within striking distance of the biggest island of all — our own homeland. That is cause for anxiety enough, but don’t let us help the enemy by crediting him with powers and capacities. he does net possess. The Jap, good fighter though he is, is not yet a superman.’
On 8 February 1942 the Imperial Japanese Army landed on Singapore island. Within a week the British forces had surrendered. The Fall of Singapore on 15 February to the Japanese forces was a profound shock to Australia and other parts of the British Empire.
‘was the scene of the largest surrender of British-led forces ever recorded in history’. The British considered Singapore as their ‘Gibraltar in the Far East’ and it was assumed to be just as impregnable’.
The Camden News editorialised the defeat as Australia’s Total War— And Its Implications. The News warned that Australia was under direct threat of invasion:
Official pronouncements made last week, and again this week, should leave no doubt in anyone’s mind that the ‘battle of Australia’ has now definitely begun. We face total war — possibly on our own soil. The events of the last week — one of the blackest weeks of the whole war — have shattered our complacency, and he is a foolish man indeed who still faces the immediate future with light-hearted abandon.We must rid ourselves of our comfortable beliefs that Australia is too far from Japan for successful invasion.
Camden’s civil defence authorities drew up plans for the town’s evacuation, and formed a scorched earth policy committee. Helen Stewardson wrote to her brother, Harry, an airman in England, ‘I guess you hear the news the same as we do, it is rather disheartening, but we hope for the best’. (Vernon, ‘Letters to an Airmen’, Grist Mills, Dec. 1999, p. 56.)
The failure of the British Imperial Forces at Singapore was profound.
Terry Stewart maintains that the arrogance of the British led to underestimate the ability of the Japanese forces. She writes:
In the 1930s and 1940s, the British forces stationed in Singapore epitomised the British military idea of officers and gentlemen. The atmosphere was very much one of colonial sociability.
Oliver Steward writes that the British High Command left Singapore vulnerable, with a lack of equipment including tanks and aircraft, without proper kit to be worn by troops in a jungle environment. This situation was complicated by Churchill’s attitude who ordered Empire forcesunder the command of General Percival to “stand their ground to the last man standing”.
When the British commander Lieutenant-General Arthur Percival surrendered on 15 February 1942 more than 130,000 British Imperial troops were taken prisoner.
The National Museum of Australia states that for Australia, the fall of Singapore was a disaster. More than 15,000 Australian soldiers were taken captive. Of these, more than 7000 would die as prisoners of war. Controversially, the commander of Australian forces on the island, Major General Gordon Bennett, escaped the island with two staff officers on the night of the surrender. (NMA)
One Camden soldier, Private Robert J Auld, served with the 2/20 Australian Infantry Battalion and was taken prisoner at the Fall of Singapore. In 1940 Auld enlisted and married Camden girl Phyllis Kerswell. The 2/20th saw action in the Malayan peninsular campaign and withdrew under the Japanese advance in December 1941 and arrived in Singapore at the end of January 1942. Imprisoned in Changi after the surrender, Auld and others were transferred to Sandakan. Auld died in June 1945 aged 30. (Camden Remembers)
The imprisonment of Australian troops created the POW as the dominant stereotype for Australia during the Second World War. Craig Barrett writes in his PhD titled Remembering Captivity: Australian Prisoners of War of the Japanese that the POWs have become ‘an integral part of Anzac Day and the Anzac legend’.
Updated 1 February 2021. Originally posted 29 January 2021.
Take a stroll down any street in Australia and raise your eyes and the past will reveal itself before your very eyes.
You are wandering through living history. The past is all around you. Street names, street layout, the width of the street, the location of buildings and more.
The landscape of our cities and towns, and the countryside all owe their origins to the past.
The landscape will speak to you, but you must be prepared to listen.
Take time to let the landscape reveal itself. Just stand and soak up the past around you.
Cannot see it? Cannot feel it?
You need to look beyond the surface.
Like a painting will tell a story if you peel back the layers, so the landscape will do the same.
The landscape will speak to you. It will reveal itself.
Ask a question. Seek the answer.
The position of the tree. The type of street trees. Their size and species.
The bend in the road. The width of the street. The location of the street.
The position of the house. The colour of the house. The building materials.
Why is the street where it is? Why does it have that name?
Who walked along the street before you. Who grew up in the street? What were their childhood memories?
Ghosts of the past.
Some would say spirits of the past.
The past will speak to you if you let it in.
What was it like before there was a street?
The street is constantly changing. There are different people all the time. What clothes did people wear in the 1890s, 1920s, 1930s?
You walk along the street and into a shop. When was it built? Who owned it? What did it sell? How was it set up?
Stand at the entrance door – unchanged in 50 years – image what it was like in the past.
Just like a movie flashback.
Who moved through the landscape 1000 years ago? What was there?
Let you imagination run wild.
Let the past wash over you. The past is all around you. Let it speak to you.
The brick wall that has been there for 100 years. Who built it? Where did they live? What did they eat? What else did they build? What was the weather? Was it a sunny day like today?
Walk around the corner and you come to a monumental wall at the entry to a town. Who put it there? What does it mean?
The past is hiding in plain sight. It is in front of us all the time.
Sometimes the past is lodged in our memories and sometimes it is locked up in a photograph.
Sometimes the memories flood back as a special event or family gathering or a casual conversation.
The past is layered. It was not static. It was constantly changing.
The past is not dead. It is alive and well all around us. You just need to take it in and ‘smell the roses’.
The stories of the past are like a gate into another world. Let your imagination run wild. Like a movie flash back – like a photograph from 100 years ago – or a greying newspaper under the lino or stuffed in a wall cavity.
Like revealing layers of paint on a wall. They are layers of the past. Layers of history. Each layer has a story to tell. A past to reveal. Someone put the paint on the wall. Who were they? What did they do? Where did they go?
The Layers of history are like a mask. You want to take off the mask to reveal the face. You want the real person to reveal themselves. Sometimes the mask stays on.
The mask hides a mystery. What is it? What does it tell us? The mast of the past will reveal all eventually, maybe, sometime?
Sometimes other words are used to express the layers of history – progress – hope – nostalgia – loss – change – continuity.
The past has brought us to the present. The past is embedded in the present.
Take a moment. Think about what is around you. Take in the past in front of you. Hiding in plain sight.
The past is all around us and has created the present. The present would not exist without the past. We need to understand the past to understand the present.
The past is all around us and has created the present. The present would not exist without the past. We need to understand the past to understand the present.