The name Narellan is used for the village, the district and the parish, and was probably derived from William Hovell’s 1816 grant of 700 acres (283 hectares) called Narralling. Most of the parish of Narellan was granted to settlers by Governor Macquarie between 1810 and 1818.
In 1827 Robert Hoddle and John Oxley had surveyed the site of the village, which was set out in a rectilinear plan, and marked the site of a church, school and courthouse.
Narellan was one of four villages that pre-date the foundation of Camden in 1840 in the Cowpastures. The others were Cawdor, Cobbitty and Elderslie.
Narellan’s built heritage items
Former St Thomas Church Hall and schoolhouse
1A Wilson Crescent
Built in 1839 as a church by Thomas Hassall and served on weekdays as a schoolroom.
Former St Thomas Church
1A Wilson Crescent
Built in 1884 to a design by colonial architect Edmund Blacket (1879)
Former St Thomas Schoolhouse and Church 2022 K & P Lyons
Former Camden Country Milk Depot
259 Camden Valley Way
Built in the 1920s and owned by Mr Coleman. It was closed in 1931 when stricter health regulations around milk were introduced in NSW.
Former Camden Country Milk Mepot c1920s-(Nrln walk broch)
Former Tildsley butcher shop
269 Camden Valley Way
Built in 1937 and operated until the early 2000. The site has operated as Cake Biz since 2003.
Former Tildsley Butcher Shop and Cottage, 283 Camden Valley Way, Narellan ( 2022 CB)
Narellan Hotel
279-283 Camden Valley Way
The former Queen’s Arms Hotel opened in 1847, modified in 1937 and operated as Byrne’s Hotel. The current building underwent extensive renovations in 2003.
Narellan Hotel, 279-283 Camden Valley Way, Narellan (MacAdvert 2020)
Ben Linden
311 Camden Valley Way
Built in 1919 by George Blackmore as a residence for Anne Stuckey. Later a maternity hospital and in the 1960s a convalescent hospital.
Yamba Cottage 181 Camden Valley Way Narellan (Camden Images, 1980s)
Former Burton Arms Inn
332 Camden Valley Way
Built in c1830, the site has operated as a hotel, general store, auto electrical workshop, and most recently a real estate office.
Built in 1888-1889 as the last gentleman’s ‘country estate’ in the local area by Sydney businessman William Charles Payne. Designed by Sydney architects AL & G McCredie. Served as Camden Classical and Commercial School (1901-1919), country retreat for Twentieth Century Fox executive AA Gregory (1933-1939), Eastern Command Training School (Army) (1940-1945), Citizen Military Forces (Army Reserve) (1948-1951), Women’s Royal Australian Army Corps (1951), Camden Golf Club (1951-present)
Studley Park House sits on the top of a prominent knoll above the Narellan Creek floodplain with a view of Camden township (I Willis, 2015)
I have just finished watching online a critical discussion on the practice of history held at the Smithsonian Institute in Washington DC.
In these times of fake news, misleading information, and conspiracy theories. Whom do you trust? What is the truth? Social media is all-encompassing.
This photograph is of a voluntary aid at the Waley Convalescent Home for Soldiers at Mowbray Park in 1920 sitting at her desk perhaps writing a letter to a loved one in her time off. This is a wonderful story of service and sacrifice and how these women did wonderful service during and after the First World War. (NAA)
This discussion on the practice of history is a dose of hope when political interest groups seek to rewrite the past on their terms.
Maybe this discussion was not a complete cure, but it certainly seems like a ray of sunshine into the swamp of the abyss.
So what did I see?
I watched a panel of learned historians and museum directors discussing launching the Reframing History report by the American Association for State and Local History (AASLH).
The promotional email I received boasted:
This new initiative provides the field with a set of evidence-backed recommendations to communicate history more convincingly and to build a wider understanding of what inclusive history looks like and why it is important for all of us.
The discussion lived up to the hype.
I highly recommend this lively and challenging discussion to anyone involved in the practice of history. I do not think it matters whether you are from the academy, practise public history, or just like popular history. This discussion should interest you if you are concerned about the long term health of history as a discipline.
Panel Discussion Details
John Dichtl, president and CEO of AASLH, started the conversation by providing an overview of the project.
That was followed by a discussion by Anthea Hartig, Elizabeth MacMillan, Director of the National Museum of American History.
Panellists included:
Martha S. Jones, author and professor of history at Johns Hopkins University
Clint Smith, staff writer at The Atlantic and author of How the Word is Passed: A Reckoning with Slavery Across America
Jorge Zamanillo, director of HistoryMiami and incoming founding director of the Smithsonian National Museum of the American Latino
The panellists expand on the Reframing History Report and Toolkit by talking about their personal experiences of communicating about history and sharing their recommendations for how history organizations can create environments for positive and productive conversations.
The local area has a new lifestyle magazine. I found my print copy of Edition 1 Volume 1 of The West Journal at Camden’s florist The Green Seed in Argyle Street, Camden.
The magazine is an interesting addition to the local media landscape. (Willis 2021)
The West Journal is a new lifestyle magazine and addition to the local media landscape (I Willis 2021)
Published by Camden based Olsen Palmer, the 262 page A5 (15cm x 21 cm) colour card cover magazine is a handsome addition to the Sydney lifestyle market. The magazine is published ‘seasonally’ – July, October, January, April. (TWJ:8; Media Kit)
The publisher of The West Journal boasts an estimated readership of 60,000, with social media impressions monthly average between 17,000-20,000. The magazine is distributed to ‘accommodation locations, hotels, pubs, clubs and sporting facilities, local and regional airports, and a host of hospitality locations’. (TWJ Media Kit)
Minimalism
The cover of the first edition has an unmissable orange cover, and the magazine is reflective of stripped back minimalist design principles. The New Yorker magazine said of minimalism in a critique that it is
a mode of living that strips away protective barriers and heightens the miracle of human presence and the urgency, today, of what that miracle entails. (The New Yorker, February 3 2020)
As The New Yorker points out, the simplicity of minimalism hides the reality of a complex world. The simplicity of the cover design of TWJ belies the complexity of publishing a magazine of this quality.
The publishers have been influenced by what Richard Rogers calls the notion of ‘Instagramism’ and image-driven platforms. TWJ states:
Our journal is made up of many beautiful images; we want our advertisers to emulate this. Minimise text, maximise imagery.(TWJ Media Kit)
Editor Boone states that this editorial policy leads to ‘simple and effective communications to our readers’. (TWJ Media Kit)
This is an interesting image of the Nepean River Walkway at Elderslie and not one that is normally used to reflect the Camden area. It is a different interpretation of the cultural heritage of an area rich in Indigenous and European history. There are Dreaming stories of Dharawal People and the colonial stories of settlement from the time of the Cowpastures district from 1975 to the 1850s. (I Willis, 2021)
Cultural diversity and stereotypes
The magazine’s pitch is at a market in Western Sydney hungry for acknowledgement of its riches. Sydney’s West is a land of undiscovered treasures and unacknowledged riches of culture, travel and food.
Sydney’s West is a vast cosmopolitan landscape of a foodie’s heaven for those searching for suburban delicacies. This secret is out for city-based foodie tours who deliver their passengers to Westie foodie-hot-spots.
Sydney’s West has been undersold for years and dogged by unfair stereotypes. The West Journal states in its opening paragraph that
For too long, a generational stigma has tainted the perception of Western Sydney. (TWJ:1)
The stigma has persisted for more than one generation, and I have labelled it the #sydneyculturewar. (Willis, 2016) In recent months it has been fostered in the name of Covid.
Campbelltown journalist and raconteur Jeff McGill wrote in 2013 ‘Careful what you call south west Sydney’. He examined the stereotypes and name-calling that existed in Sydney’s West and Southwest. Jenny said she had met contempt towards her by those in Sydney’s beachside and harbourside suburbs in a Facebook comment. She said that they think you are ‘slow-witted, lazy, anti-social’.
The West Journal is a positive move to counter these attitudes and boasts that it
Wants to celebrate the cultural diversity, food and individuality found within Western Sydney and Regional NSW. (TWJ:1)
Academic Gabriele Gwyther has argued that Western Sydney is a
region of great complexity: a patchwork of culture, language, ethnicity, personal histories, religion, income and status. (Gwyther 2008)
A rich history
More than this, I have argued that Sydney’s West has a rich history from the pre-colonial period to the present. (Willis 2018)
The magazine demonstrates the influence of the past on the present by presenting stylish images of the West’s cultural and natural heritage. The past shapes the present, and there is no escaping its clutches, whatever its colours.
The stories of the Dharawal, the Dharug and Gundungurra provide a rich tapestry of storytelling. TWJ acknowledges the traditional custodians of each site in the magazine, for example, the Dharug People at Blacktown. (TWJ: 14)
The European story on the Hawkesbury and down to The Cowpastures adds another layer (Willis 2018; Karskens 2020) with a profile of Camden Park House (CPH 2020), arguably one of the most important colonial properties still in the hands of the family built in the 1830s. (TWJ:226-229)
Embracing growth and change
The West Journal encompasses all of this and distribution across Sydney’s West from Hawkesbury Shire Council in the north, Wollondilly Shire Council in the south, west to Blue Mountains City Council, east to the Canterbury Bankstown.
Editor Deane Boone boasts that the magazine will ‘explore everything Western Sydney and Regional NSW has to offer’ extending to ‘West of West’ taking in Wagga Wagga to Armidale and Dubbo. (TWJ:4-5)
The New South Wales Premier Gladys Berejiklian MP has endorsed The West Journal and commended the publishers on their efforts in promoting Sydney’s West (I Willis 2021)
These claims are endorsed by New South Wales Premier Gladys Berejiklian MP. She states ‘Western Sydney is an exciting region undergoing profound growth and change’, and her government ‘shares this enthusiasm for Sydney’s West as a wonderful place’. The premier ‘commends’ the publisher for their efforts. (TWJ:6)
Editor Boone has set a high standard with this issue. It is hoped that later volumes match it. The magazine closes with the bold aim:
To embrace, inform and celebrate the amazing cultural diversity, experiences and offerings the West has to offer. (TWJ:263)
Karskens, Grace 2020, People of the river : lost worlds of early Australia. Allen & Unwin Crows Nest, NSW
Rogers, Richard 2021, ‘Visual media analysis for Instagram and other online platforms’. Big Data & Society. Vol 8 issue 1. https://doi.org/10.1177/20539517211022370
Camden has quite a number of Edwardian cottages in the town area, on surrounding farms and in local district villages. They are typical of the early twentieth century landscape in the local district. These have been called the Camden Cottage.
The housing style was evidence of the new found confidence of the birth of a new nation that borrowed overseas trends and adopted them to suit local conditions. These style of houses were a statement of the individualism and the national character.
64 John St Camden, early 20th century ( J Riley)
The name Edwardian is loosely attached to cottages and buildings erected during the reign of Edward VII from 1901 to 1910. This period covers the time after the Federation of the Commonwealth of Australia in 1901 when the six self-governing colonies combined under a new constitution. They kept their own legislatures and combined to form a new nation.
Australian architecture
Examples of Edwardian style cottages, including in and around Camden, were an Australian version of English Edwardian houses. Houses were plainer in detail, some with lead lighting in the front windows. Australian architecture was a response to the landscape and climate and the building style tells us about the time and the people who built them, how they lived and other aspects of Camden’s cultural heritage.
The Edwardian style of housing also includes a broad range of styles including Queen Anne, Federation, Arts and Crafts and Early Bungalow. These styles often tend to be asymmetrical with a projecting from gable, can be highly decorated with detailed work to gables, windows and verandahs. Edwardian style cottages often fit between 1900 and 1920, although the style extends beyond this period influencing the Interwar style housing.
Window detailing Camden Edwardian Cottage Elderslie (I Willis)
Edwardian Cottage Detailing
A number of Camden Edwardian style timber cottages have a projecting room at the front of the cottage with a decorated gable, adjacent to a front verandah, with a hipped roof line. This housing style is often characterised by a chimney that was a flue for a kitchen fuel stove and chip copper in an adjacent laundry. In some houses plaster cornices were common, sometimes there were ceiling roses, skirting and architraves. A number of been restored while unfortunately many others have been demolished.
Some Camden Edwardian homes had walls of red brickwork, sometimes with painted render in part. While there are many examples in the local area of timber houses with square-edged or bull-nosed weatherboards. Sunshades over windows supported by timber brackets are also common across the local area.
Doors in Edwardian style houses typically have three or four panels, with entry doors sometimes having an ornamentation. Common windows were double hung while later cottages may have had casement windows especially in the 1920s. Some cottages have return L-shaped verandahs, sometimes roofed with corrugated bull-nosed iron. Verandah post brackets had a variety of designs, with lattice work not uncommon feature. Verandahs featured timber fretwork rather than Victorian style cast ion lacework for ornamentation. Front fences may have had pickets, or just a wire fence in country areas.
Typical Edwardian colour schemes range from apricot walls, gables and barge boards, with white lattice panelling, red roofing and green coloured windows, steps, stumps, ant caps.
Edwardian Cottage Garden
Gardens were often more complex than Victorian examples. Amongst Edwardian gardens growing lawns became popular. Sometimes had a small tree in the front yard which could frame the house and might separate it from adjacent houses. Common trees included magnolia, elm, tulip tree or camellias, while shrubs and vines might have been agapanthus, agave, St John’s Wort, plumbago, standard roses, begonias, day lily, jasmine and sometimes maidenhair ferns.
Camden Edwardian Cottage
In the March 2014 edition of Camden History (Camden History Journal Volume 3 No 7 March 2014) Joy Riley recalls the Edwardian cottages in John Street. Joy Riley vividly remembers growing up as a child and calling one of these cottages her home. ‘I lived at 66 John Street for the first 40 years of my life before moving to Elderslie with my husband Bruce Riley. The two rooms of 66 John Street were built by the first John Peat, Camden builder, to come to Camden. In the 1960s I had some carpet put down in my bedroom, the floor boards were so hard, as they only used tacks in those days to hold carpet, the carpet just kept curling up.’ She says, ‘The back of the house was built by my grandfather, William Dunk. They lived next door at 64 John Street. He also built the Methodist Church at Orangeville or Werombi.
Yamba Cottage, Kirkham
Another Edwardian style house is Yamba cottage at Kirkham. It was built around 1920, fronts Camden Valley Way and has been a contested as a site of significant local heritage.
The building, a Federation style weatherboard cottage, became a touchstone and cause celebre around the preservation and conservation of local domestic architecture. This is a simple adaption of the earlier Victorian era houses for Fred Longley and his family who ran a small orchard on the site. The Yamba story is representative of smallholder farming in the Camden LGA, which has remained largely silent over the last century. Yamba speaks for the many small farmers across the LGA who have not had a voice and were an important part of farming history in the local area.
Ben Linden at Narellan
Ben Linden at Narellan is an outstanding example of the Edwardian cottages across the local area.
Ben Linden at 311 Camden Valley Way, Narellan is an Edwardian gem in the Camden District. Images by J Kooyman 1997 (Camden Images)
Ben Linden was constructed in 1919 by George Blackmore originally from North Sydney. George Blackmore, born in 1851 was married to Mary Ann and had seven children. George and his family lived in Ben Linden from 1921 to 1926. After this time he retired as a builder and eventually died in 1930.
It is with interest that I see that a local Camden real estate agent has used the term ‘Camden cottage’ on a sale poster for 21 Hill Street.
Camden 21 Hill Street. The use of the term Camden cottage on the advertising sign is an important acknowledgement of this style of residential cottage in the local area. (I Willis)
This is the first time I have seen the term ‘Camden cottage’ used in a commercial space before and it is an interesting development. The sign actually state ‘Classic Camden Cottage’.
Edwardian country cottages are not unique to the Camden area and can be found in many country towns across New South Wales and inter-state. Toowoomba has a host of these type of homes and published the local council publishes extensive guides explaining the style of housing and what is required for their sympathetic restoration in the online publication called The Toowoomba House. More elaborate Edwardian houses with extensive ornamentation can be found in Sydney suburbs like Strathfield, Burwood and Ashfield.
The Australian Edwardian house
For those interested in reading more there a number of good books on Australian Edwardian houses at your local library and there are a number of informative websites. Edwardian style houses have had a revival in recent decades and contemporary house can have some of their features. For example some are evident in housing estates at Harrington Park, Mt Annan and Elderslie.
Camden 21 Hill Street. The first time that I have seen the use of the term the Camden Cottage used in a commercial space in the local area. This is a simple Edwardian style cottage that was a typical building style of the early 20th century in local area. (I Willis)
Updated 17 May 2021. Originally posted 7 February 2015 at ‘Edwardian Cottages’.
Development proposal for 80 John Street and dunny demolition
In the backyard of an historic cottage at 80 John Street there is a funny little dunny that dates from the 1890s. In 2011 it created a great deal of fuss when there was a proposal for a two-storey commercial development at the rear of the cottage site and the demolition of the dunny for parking.
This is a view of the little 1890s outhouse in the backyard of 80 John Street with work going on around in 2021. This is the same outhouse that caused all the fuss in 2011 when a two-storey commercial building was proposed for this site. (I Willis, 2021)
A funny little dunny goes by a host of names
The funny little dunny is an example of a building that has gone by a host of names over the years. According to Margaret Simpson from the Powerhouse Museum they have variously been called a
Lav, privy, loo, thunderbox, WC, outhouse, toot, throne, restroom, powder room, washroom, john, kharsi, bog, comfort station, and even twinkle-palace, are just some of the euphemisms used for toilets. If you were in the military you’d be using the latrines, on a sailing ship going to the heads, but in country Australia it’d be the dunny.
The little outhouse created quite a storm and any development proposal in upper John Street below St John’s Church was destined to create some sort of controversy.
The is a view of the row of Victorian Workman’s cottages in upper John Street (76-78 John Street) that are just below St John’s Church (I Willis, 2018)
This line of simple, neat, and pleasing four cottages (74-80 John Street) along the eastern side of John Street, leading up to the view of St Johns Church spire, are representative of late nineteenth-century country town cottages. They are remarkably consistent in quality and form a good group.
The cottage at No 80 where the loo is located is described as a weatherboard cottage had a ‘corrugated iron hipped roof’ with a ‘brick chimney, timber-posted corrugated-iron bullnose verandah and four-pane double-hung windows with timber shutters’ enclosed by a front picket-fence.
This view of John Street is taken from the St John’s Church steeple in 1937 and shows the row of workman’s cottages on the right hand side of the street. (Camden Images)
The development drew community concern at a number levels: obstructed views from Broughton Street; the bulk and height of the proposed new building; and the demolition of the loo.
Objections abound
The Camden Historical Society lodged an objection with the consent authority, Camden Council, and then published an article in the 2011 Winter Newsletter.
This was followed by a front-page story in the Macarthur Chronicle under the headline DE-THRONED, with a full-page picture of society member Robert Wheeler with the loo in the background.
This is the front-page story in the Macarthur Chronicle for 28 June 2011. Camden Historical Society member Robert Wheeler takes centre stage in the page with the loo from 80 John Street in the background. (I Willis)
The report stated that the loo was
‘One of the few in remaining buildings in the town area which were common before the town was connected to the sewer in 1938.
The Chronicle reported that ‘former Camden town planner Robert Wheeler [was] leading calls for the loo to be preserved due to its historic significance.
‘Mr Wheeler said the proposed building was not ‘sympathetic’ to the heritage of the surrounding area and the outdoor toilet should not be demolished’.
(Macarthur Chronicle, 28 June 2011).
[Camden Historical Society] vice-president John Wrigley said, ‘The society was concerned about the ‘block-like’ look to the new building and the demolition of the outside toilet’.
The little dunny is special
The Macarthur Chronicle posed the question:
‘Is this Camden’s oldest toilet?’
(Macarthur Chronicle, 28 June 2011).
The Development Conservation and Landscape Plan noted the special architectural feature of the outhouse. It had a ‘custom-rolled roof’ that ‘mayhave been by half a water tank’, unlike standard outhouse roofs which were ‘gables or skillion’.
(Source: Stedinger Associated, 78-80 John St, Camden, Conservation Schedule of Works and Landscape Plan, Unpublished, 2011, Camden).
This is a typical country town outhouse that is no longer in use in Berry NSW. This outhouse has a gable roof which is more typical of those found in country towns across Australia. This particular example would have probably have housed a pan system toilet before the Berry sewerage system was connected to town properties. (I Willis, 2021)
The pan system
The Landscape Plan detailed how the ‘outhouse, which dated from the 1890s, was part of the Camden’s pan toilet system. Cottage residents who used the outhouse walked along a narrow path leading from the loo to the cottage kitchen.
This is a pan toilet that was used in the mid-20th century and is similar to what was used in the John Street outhouse in the early 20th century. This example is at the Camden Museum and has a deodoriser in the toilet lid . (I Willis, 2021)
The toilet had a pan for ‘nightsoil’ which was collected by a Camden Council contractor. The contractor accessed the pan through a small opening in the rear wall of the outhouse, and replaced the full pan with an empty can.
The cottage outhouse was not built over a pit or ‘long drop’ for the excrement and urine like those built on local farms.
(Source: Stedinger Associated, 78-80 John St, Camden, Conservation Schedule of Works and Landscape Plan, Unpublished, 2011, Camden).
A vivid description of the experience of using a pan system has been provided by Margaret Simpson from the Powerhouse Museum.
I grew up in a small New South Wales rural town before the sewer was connected. Ours was an outside toilet in the backyard. Underneath the seat plank was a removable sanitary pan (dunny can). About once a week the full pan was taken away and replaced with a clean empty one. This unfortunate task was the job of the sanitary carter (dunny man) with his horse and wagon and later a truck. Going to the dunny, especially in summer towards the end of the collection week, was a breath-holding, peg-on-nose experience.
Modern commercial toilet paper was not part of the pan system experience. She says:
In Australia, newspapers were cut into sheets by the householder and held together with a piece of fencing wire or string and hung on a nail inside the dunny. Another source of paper were the thick department store catalogues like Anthony Horderns sent out to householders.
The pan system installed in the John Street outhouse was quite common in the late 19th and early 20th centuries in New South Wales.
In the late 19th century controversy raged over the benefits or lack of them between the pan system and water carriage systems. Flush toilets and water carriage of sewerage dates back to 2500BC.
Sewer gas was a big problem in the nineteenth century when knowledge of how to trap the gas and prevent its return back into homes and city streets was scarce and workmanship in sewer construction often cheap and shoddy.
Air pollution was a particularly damning accusation since it was believed that ‘miasmas’ were responsible for many of the life-threatening diseases around at that time.
This is a simpler pan toilet used in the mid-20th century similar to what would have been used at John Street outhouse. A nightsoil pan is inserted below the toilet seat. This example is at the Camden Museum. (I Willis, 2021)
A 1914 advertisement for a contract to collect nightsoil (excrement) at Picton gives an idea of how nightsoil was disposed of in our local area. The contractor used a sanitary cart pulled by a horse to collect the pans from outhouses in the town area. The contractor was then expected to dispose of the nightsoil by dig trenches at the depot which was one mile from the town centre. At the time there were 270 pans in the Picton town area.
Before World War One Camden Municipal Council had considered the installation of a septic tank sewerage system for the town area. (Camden News, 24 August 1911)
In 1938 the council was given permission to proceed with a sewerage scheme for the town managed by Sydney Metropolitan, Water, Sewerage and Drainage Board and town sewerage scheme was completed in 1939. (Camden News, 29 June 1939)
This is an example of a nightsoil pan that was inserted below the toilet seat. The pan was collected by the nightsoil service contractor and a lid secured on top. This example is at the Camden Museum and is similar to the type of pan that would have been used in the John Street outhouse. (I Willis, 2021)
A related story about disposal of nightsoil and long drops in goldrush Melbourne in the mid-19th century can be found here.
On a recent evening in Camden there was the launch of a new exhibition at the Alan Baker Art Gallery in the heritage listed building Macaria in John Street.
The exhibition, FACE to FACE: Live Sittings 1936 – 1972, celebrates Alan Baker’s achievement of entering the Archibald prize 26 times with 35 artworks between 1936 and 1972. Despite his persistence he never won a prize.
The cover of the FACE to FACE Live Sittings 1936-1972 Exhibition programme at the Alan Baker Art Gallery held in Macaria, John Street, Camden. (ABAG)
The exhibition programme states that Alan Baker was studying at JS Watkins Art School alongside future Archibald winners Henry Hanke in 1934 with his Self Portrait, William Pidgeon who won in 1958, 1961 and 1968, and his brother Normand Baker in 1937 with his Self Portrait.
The programme provides a timeline of Baker’s paintings with images that illustrate his works.
the exhibition will feature Baker’s first 1936 Archibald Prize entry painted at the age of 22, a self-portrait study painting by Normand Baker for his 1937 winning Archibald Prize entry, and Baker’s 1951 portrait of Australian Filmmaker Charles Chauvel (courtesy of the Royal Geographical Society of Queensland).
The feature wall in the entry of the Alan Baker Art Gallery in Macaria, John Street Camden for the FACE to FACE Live Sittings 1936 -1972. The image was taken on the opening night of the exhibition on 17 April 2021. (I Willis)
The Archibald
The Archibald Prize is one of the pre-eminent portraiture prizes in Australia held yearly at the Art Gallery of New South Wales. First awarded in 1921 this prestigious art prize is a sought after award by artists generating publicity and public exposure. Traditionally portraitists were mostly restricted to public or private commissions.
The Art Gallery of NSW states that:
The Archibald Prize is awarded annually to the best portrait, ‘preferentially of some man or woman distinguished in art, letters, science or politics, painted by any artist resident in Australasia’.
The Archibald has never been far from controversy and turning points have been William Dobell’s prize-winning portrait of fellow artist Joshua Smith in 1943 and in 1976, Brett Whiteley winning painting Self portrait in the studio.
Macaria, the gallery building
The Alan Baker Gallery website outlines a short history of the Macaria building.
An exterior view of Macaria showing the Gothic influence in the roof line and window detail. The verandah was an addition to this style of building in the Australian colonies. (I Willis, 2018)
The website states:
Macaria was originally built in 1859-1860 as a school house by Henry Thompson, the building has since been used for many things; including a private home; the Camden Grammar School; the residence and rooms of doctors and dentists including popular local physician Dr Francis West. In 1965 Macaria was purchased by Camden Council and used as Camden Library and later, offices for the Mayor, Town Clark and staff.
Macaria is a fine example of an early Victorian Gentleman’s Townhouse. Designed and built in the PicturesqueGothic, Renaissance Revival style, Macaria features gabled windows, high chimneys, stone trims and a wooden porch. Sympathetically renovated and restored in 2017, the historical features including the oregon timber flooring, Australian cedar architraves and mahogany skirting boards have been retained.
Macaria is a substantial Victorian gentleman’s townhouse and residence from the mid-Victorian period that was influenced by the Picturesque movement and Gothic styling. The building is now the home of the Alan Baker Art Gallery. (I Willis, 2017)
In 2015 I posted an item called ‘Camden’s mysterious heritage list’. In it I complained about the travails of trying to navigate Camden Council’s website to find the Camden heritage inventory. I wrote:
Recently I needed to consult Camden’s heritage inventory list for a research project. I also consulted similar lists for Campbelltown and Wollondilly LGAs. They were easy to find. Camden’s list was mysteriously hiding somewhere. It had to exist. The council is obliged to put one together by the state government. But where was it? Do you know where Camden Council’s heritage inventory is to be found? I did not know. So off I went on a treasure hunt. The treasure was the heritage list.
I am very happy to report that many things have changed since 2015.
Camden Council Heritage Advisory Committee
Today Camden Council has a Heritage Advisory Committee which has taken a lead in promoting heritage in a number of areas.
The committee held its first meeting in August 2018 and the minutes of all meetings are located on the committee website.
Committee member LJ Aulsebrook has written about the activities and role of the committee in Camden History, the journal of the Camden Historical Society.
The Camden Historical Society has an ex-officio position on the Heritage Advisory Committee and the president is the nominee of the society.
One of the outstanding activities of the committee was the 2019 Unlock Camden held during History Week run by the History Council of New South Wales. The Camden event was co-ordinated by LJ Aulesbrook.
Cover of 2019 Unlock Camden Flyer for the event (Camden Council)
The aim of the Heritage Advisory Committee are outlined in the Terms of Reference. The ToR states that the HAC aims :
To promote heritage and community education by: a) Generating a wider appreciation of heritage through public displays, seminars, participation in the annual National Trust Heritage festival & history week; b) Promoting and coordination of heritage open days; c) Generating a greater understanding and appreciation of Aboriginal heritage in Camden Local Government Area; d) Actively encouraging conservation and maintenance of heritage items and heritage conservation areas to owners and the general public; e) Investigating grant opportunities; f) Investigating opportunities for Council run awards/recognition in response to good heritage work; g) Developing a register of local heritage professionals and tradespeople; and h) Assisting in developing education packages for information, school education, and best heritage practices.
Heritage is something that we have inherited from the past. It informs us of our history as well as giving us a sense of cultural value and identity. Heritage places are those that we wish to treasure and pass on to future generations so that they too can understand the value and significance of past generations.
Heritage makes up an important part of the character of the Camden Local Government Area (LGA). Camden’s heritage comprises of a diverse range of items, places, and precincts of heritage significance. Items, places or precincts may include public buildings, private houses, housing estates, archaeological sites, industrial complexes, bridges, roads, churches, schools, parks and gardens, trees, memorials, lookouts, and natural areas. Heritage significance includes all the values that make that item, place or precinct special to past, present and future generation.
List of 15 Camden properties of state significance on the New South Wales State Heritage Register in 2021 (NSW Government)
In addition Camden Council has set out for general environmental heritage conditions on its website here.
Camden Council has recently offered advice on for owners who want to restore their residential properties along heritage lines. The advice covers materials, colours, and finishes for Victorian, Edwardian and Mid-century residential architectural styles in the Camden Town Conservation area.
Camden Council heritage advice fact sheet for residential properties in Camden Town Centre Conservation Area. (2020, Camden Council)
The Camden Town Centre conservation area was proclaimed by the state government in 2008 and is subject to a range of development conditions.
This is a map for the Camden Town Centre Conservation Area that was proclaimed by the New South Wales government in 2008 (Camden Council)
As visitors approach the Camden town centre along Camden Valley Way at Elderslie they pass Curry Reserve which has a quaint late 19th-Century workman’s cottage and next to it a ship’s anchor. What is not readily known is that the anchor disappeared for 34 years. What happened? How did it become lost for 34 years? How did it end up in a park on Camden Valley Way?
The cottage is known as John Oxley Cottage and is the home of the local tourist information office The anchor is a memorial which was gifted to the Camden community from British naval authorities on the anniversary of the death of noted Englishman and New South Wales colonial identity John Oxley. So who was John Oxley and why is there a memorial anchor?
A portrait of Englishman and New South Wales colonial identity John Oxley 1783-1828 (SLNSW)
This tale could also be viewed as a celebration of European invaders displacing and dispossessing the Indigenous Dharawal people from their country. Englishman and colonial identity John Oxley was part of the colonial settler society which, according to LeFevre, sought to replace the original population of the colonized territory with a new society of settlers.
Whichever view of the world you want to take this tale is an example of how the past hides many things, sometimes in plain view. This story is one of those hidden mysteries from the past and is also part of the patina of the broader Camden story.
A view of the John Oxley Memorial Anchor, the sculpture silhouette of John Oxley and John Oxley Cottage and the Camden Visitor Information Centre found in Curry Reserve at 46 Camden Valley Way, Elderslie in 2020 (I Willis)
Pioneer, Explorer and Surveyor General of New South Wales.
This Navel Anchor marks the site of the home and original grant of 1812 to John Oxley RN.
The plaque was attached to the John Oxley Memorial Anchor in 1963 and originally located in Kirkham Lane, Kirkham. The 1963 site was located on the original 1812 Kirkham land grant to Oxley adjacent to the Kirkham Stables. In 2020 the plaque located on the plinth attached to the Oxley Memorial Anchor in Curry Reserve Elderslie. (I Willis, 2020)
The anchor was relocated to Curry Reserve in Elderslie in 2015 by Camden Council from a privately-owned site in Kirkham Lane adjacent to the Kirkham Stables. The council press release stated that the purpose of the move was to provide
greater access for the community and visitors to enjoy this special piece of the past.
Mayor Symkowiak said:
The anchor represents an important part of our history and [the council] is pleased that the community can now enjoy it in one of Camden’s most popular parks.
We are pleased to work with Camden Historical Society in its relocation to Curry Reserve. The society will provide in-kind support through the provision of a story board depicting the history of the anchor.
The anchor had originally been located in Kirkham Lane adjacent to Kirkham Stables in 1963. According to The Australian Surveyor, there had been an official ceremony where a descendant of John Oxley, Mollie Oxley, of Cremorne Point, NSW unveiled the plaque. The report states that there were around 20 direct descendants of John Oxley present at the ceremony organised by the Camden Historical Society.
British naval authorities had originally handed over the anchor to the Camden community in 1929. So what had happened between 1929 and 1963?
[had] languished in the council yard all but forgotten.
In 1929 the British Admiralty had presented the anchor to the Camden community to commemorate the centenary of the death of Englishman and New South Wales colonial identity John Oxley.
The British Admiralty actually had presented three commemorative anchors to Australia to serve as memorials. The Sydney Morning Herald reported:
One anchor, from the destroyer Tenacious, is to be sent to Wellington, where Oxley heard of the victory at Waterloo. A second anchor, from the minesweeper Ford, will to Harrington, to mark the spot where Oxley crossed the Manning River. The third anchor is from the destroyer Tomahawk, and will go to Kirkham, near Camden, where the explorer died.
The HMS Tomahawk was one of sixty-seven “S” class destroyers built for the Royal Navy as the Great War was ending. The ship was built in 1918 and reduced to the naval reserve list in 1923.
HMS Tomahawk 1920-1923 (RN)
John Oxley, the man.
The Australian Surveyor noted that Oxley came to New South Wales on the HMS Buffalo in 1802 as a midshipman, returned in England in 1807, gained his lieutenancy and came back to New South Wales in 1809. Oxley returned to England in 1810 and was then appointed as New South Wales Surveyor-General in 1812 and returned to the colony.
Oxley was born in Kirkham Abbey in Yorkshire England and enlisted in the Royal Navy in 1802 aged 16 years old.
John Oxley was allocated the grants of Kirkham in 1812 (later Camelot) and Elderslie in the Cowpastures district. He had several convicts assigned to him who worked at the property of Kirkham.
The sculpture of Oxley’s profile had been originally erected in John Oxley Reserve in Macquarie Grove Road at Kirkham in 2012 after lobbying by the Camden Historical Society. The metal cut-out silhouette was commissioned by Camden Council at the instigation of Robert Wheeler of the society. The sculpture commemorated the bi-centennial anniversary of Oxley’s appointment as surveyor-general to the New South Wales colony.
Mayor Greg Warren said:
John Oxley was a major part of Camden’s history. The signage and silhoutte will be a continual reminder of [his] significant contribution to the Camden area. (Camden Narellan Advertiser 20 June 2012)
John Oxley Cottage
The John Oxley Cottage is only remaining building from a row of workman’s cottages built in the 1890s along what was the Great South Road, later the Hume Highway (1928) and now the Camden Valley Way.
A view of John Oxley Cottage which is the home of the Camden Visitors Information Centre at 46 Camden Valley Way Elderslie. The late 19th-century Victorian workman’s cottage in what is now located in Curry Reserve. The site is part of the original 1812 Elderslie land grant to John Oxley. The silhouette was moved to this location from John Oxley Reserve on Macquarie Grove Road at Kirkham. (I Willis, 2020)
The Visitor Information Centre was opened in 1989 after the cottage, and its surrounding curtilage was purchased by Camden Council in 1988 and added to Curry Reserve. The cottage was originally owned by the Curry family and had been occupied until the late 1970s, then became derelict.
The four-room cottage had a shingle roof that was later covered in corrugated iron. There were several outbuildings including a bathroom and toilet, alongside a well.
Curry Reserve is named after early settler Patrick Curry who was the Camden waterman in the 1840s. He delivered water he drew from the Nepean River to townsfolk for 2/- a load that he transported in a wooden barrel on a horse-drawn cart.
John Oxley is remembered in lots of places
There is Oxley Street in the Camden Town Centre which was named after Oxley at the foundation of the Camden township in 1840.
An obelisk has been erected by the residents of Redcliffe that commemorates the landing of Surveyor-General Lieutenant John Oxley. In 1823, John Oxley, on instructions from Governor Brisbane, was sent to find a suitable place for a northern convict outpost.
There are more monuments to the 1824 landing of John Oxley and his discovery of freshwater at North Quay and Milton in the Brisbane area.
An anchor commemorates the route taken by John Oxley in his exploration of New South Wales in 1818 and marks the spot where Oxley crossed the Peel River in 1818 outside Tamworth. In 2017 the anchor was targeted as a symbol of settler colonialism and the European invasion of the lands of the Wiradjuri people. The anchor was obtained from the Australian Commonwealth Naval Department and came off the British survey ship HMS Sealark.
A monument, the anchor from the HMS Ford from British naval authorities, was erected at Harrington NSW in honor of explorer John Oxley who explored the area from Bathurst to Port Macquarie. Oxley and his 15 men crossed the Manning River on 22 October 1818 having stayed here from 19 October in the lands of the Biripi people.
There is John Oxley Park in Wellington NSW on the Macquarie River on the land of the Wiradjuri people. Wellington was named by the explorer John Oxley who, according to the popular story, unable to cross the Lachlan River because of dense reeds, climbed Mount Arthur in 1817 and named the entire landscape below him Wellington Valley, after the Duke of Wellington who, only two years earlier, had defeated Napoleon at Waterloo.
The Oxley Historical Museum located in Wellington NSW. The museum is housed in the former 1883 Bank of New South Wales. The site of the town was named after the Englishman the Duke of Wellington by John Oxley on one of his expeditions to the interior of New South Wales. The town is located on the land of the Wiradjuri people. (OHM)
The Oxley Historical Museum is housed in the old Bank of New South Wales, on the corner of Warne and Percy Streets, in a glorious 1883 Victorian-era two-story brick building designed by architect J. J. Hilly. Wellington’s Oxley anchor memorial is today found in the grounds of the Wellington Public School.
Updated 4 July 2020; original posted 27 March 2020
The Camden story is a collection of tales, memories, recollections, myths, legends, songs, poems and folklore about our local area. It is a history of Camden and its surrounding area. I have created one version of this in the form of a 1939 district map.
Camden storytelling is as old as humanity starting in the Dreamtime.
The Camden story is made up of dreamtime stories, family stories, community stories, settler stories, local stories, business stories, personal stories and a host of others.
These stories are created by the people and events that they were involved with over centuries up the present.
Since its 1997 inception History Week has been an opportunity to tell the Camden story.
Front Cover of Ian Willis’s Pictorial History of Camden and District. This book covers an overview of the Camden story from the First Australians, the Cowpastures, gentry estates, the Camden township, Camden as a little England, the Interwar period, First and Second World Wars, voluntarism, mid-20th century modernism and the approach of Sydney’s rural-urban fringe. (Kingsclear, 2015)
What is the relevance of the Camden story?
The relevance of the Camden story explains who is the local community, what they stand for, what their values are, their attitudes, political allegiances, emotional preferences, desires, behaviour, and lots more.
The Camden story explains who we are, where we came from, what are we doing here, what are our values and attitudes, hopes and aspirations, dreams, losses and devastation, destruction, violence, mystery, emotions, feelings, and lots more. The Camden story allows us to understand ourselves and provide meaning to our existence.
Local businesses use the Camden story as one of their marketing tools to sell local residents lots of stuff. There is the use of images, logos, branding, slogans, objects, window displays, songs, pamphlets, newspapers, magazines, and other marketing tools.
Camelot House, originally known as Kirkham, was designed by Canadian-born architect John Horbury Hunt for James White. The house was built in 1888 on the site of colonial identity John Oxley’s Kirkham Mill. Folklore says that James White financed the house from the winnings of the 1877 Melbourne Cup by his horse Chester. Under White’s ownership, the property became a horse-racing stud and produced several notable horses. (Camden Images)
What is the use of the Camden story?
The Camden story allows us to see the past in some ways that can impact our daily lives. They include:
the past is just as a series of events and people that do not impact on daily lives;
the past is the source of the values, attitudes, and traditions by which we live our daily lives;
the past is a way of seeing the present and being critical of contemporary society that it is better or worse than the past;
the present is part of the patterns that have developed from the past over time – some things stay the same (continuity) and some things change.
Storyteller Laura Jane is ad-libbing for a short tourist promo for Tiffin Cottage. Camera operator Debbie is issuing instructions and generally supervising the production crew. (I Willis)
History offers a different approach to a question.
Historical subjects often differ from our expectations, assumptions, and hopes.
The Camden storyteller will decide which stories are considered important enough to tell. Which stories are marginalised or forgotten or ignored – silent stories from the past.
Australia Day 2018. The Camden Museum was open and here are two enthusiastic supporters and volunteers for the museum. They are Frances and Harry Warner. These two larger than life Camden identities have spent their life devoted to the Camden community. They have lived and worked on Camden Park Estate for decades. (I Willis)
The tools used by the historian to unravel the Camden story might include: historical significance; continuity and change; progress and decline; evidence; historical empathy; and I will add hope and loss.
I feel that the themes of History Week 2020 provide a convenient way to wrap up all of this.
The History Council of NSW has recast this in its Value of History Statement and its component parts and they are: identity; engaged citizens; strong communities; economic development; critical skills, leadership, and legacy.
Just taking one of these component parts is an interesting exercise to ask a question.
Country Road fashion shoot at Camden Park House. Have a peek at Camden Park House at the Country Road page and visit us on 21/22 Sept on our annual Open Weekend. (Camden Park House)
Does the Camden story contribute to making a strong community?
The Camden story assists in building a strong and resilient community by providing stories about our community from past crises and disasters. These are examples that the community can draw on for examples and models of self-help.
A strong and resilient community is one that can bounce back and recover after a setback or disaster of some sort. It could be a natural disaster, market failure or social crisis.
The Camden story can tell citizens about past examples of active citizenship and volunteerism within Camden’s democratic processes from the past. There are stories about our local leaders from the past who helped shape today’s community in many ways.
The Camden story tells stories about family and social networks that criss-cross the district and are the glue that holds the Camden community together in a time of crisis – social capital.
Active citizenship contributes to community identity, a sense of belonging and stories about others who have contributed to their area contribute to placemaking and strengthening community resilience.
Menangle Milk Shake Up Community Festival organised by the Menangle Community Association in 2017 (MCA)
The Camden district can be hard to define and has changed over time. Dr Ian Willis conducted research in the mid-1990s to determine the extent of the Camden district at the outbreak of the Second World War. This was part of his post-graduate studies at the University of Wollongong on the effect of the Second World War in Camden.
Map of the Camden district in 1939 showing the extent of the area with Camden in the east. The silver mining centre of Yerranderie is in the west. (I Willis, 1996)
The boundary of the Camden district could be: an arbitrary line on a map based on a political decision; a natural region; an idea in someone’s mind; the delivery round of a Camden business; the geographic circulation area of a Camden newspaper; the emotional attachment of a person to a general area called Camden; the catchment area of a special event in Camden; the membership of a Camden organisation; the social networks of people who live in the Camden area; or any combination of these.
From historical research I have conducted I have found the boundary of the Camden district to a moveable feast. By the 1930s it took in an area of 1180 square kilometres and a population of around 5000. The result is on the attached map. It is a combination of the factors outlined above.
Origins of the Camden district
The concept of the Camden district was set in motion by 1827 when the early pattern of the early land grants had determined the road network. This process was re-enforced by the arrival of the tramway in 1882, the road traffic along the Hume Highway going to Goulburn, and the movement of silver from Yerrandarie and coal from the Burragorang Valley to the Camden railhead. As a result, the town became an important transport interchange and centre for economic activity for a district, which extended out to Burragorang Valley and Yerrandarie.
By the 1930s the growth of the town had attracted additional businesses and the town had become the centre for government services and community organisations. The town was a meeting place for local people and acted as a stepping off point to the rest of the outside world.
The district’s population came together on Sale Day (still Tuesdays) to meet and do business. The livestock sales were the town’s busiest day of the week The annual Camden Show was (and still is) always a popular attraction and people came from a wide area to compete and exhibit their crafts, produce and livestock.
Daily life in the Camden district is recorded in the two local newspapers
District life was reported in detail in Camden’s two newspapers, the Camden News and the Camden Advertiser, which were widely circulated in the area. Camden businesses had customers from all over the local area. Some had regular delivery runs that reached to Burragorang Valley and beyond.
Since the 1930s many things have happened. The largest change has been the growth in population, and the town and district are now part of the Greater Metropolitan Area of Sydney. Despite this, the district still has a discernable identity in the minds of local people.
1973 New Cities Plan
The creation of The new cities of Campbelltown, Camden, Appin: structure plan(1973) was one of the most profound changes to the Camden district. The New Cities proposal was part of the 1968 Sydney Region Outline Plan developed by the State Planning Authority of the Askin Liberal government and became a developers’ dream.
The New Cities Plan 1973
Current planners, bureaucrats, businesses, and residents need to have an understanding of this local identity and build on the opportunities that it presents.
Today the Camden district is part of the Macarthur region.
Macarthur Regional Tourist Promotion by Camden and Campbelltown Councils
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