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Agave on Cawdor Road, a part of local folklore

Cawdor Road agave

On the verge of the Cawdor Road, just south of the Camden town centre, is a clump of agave that has been growing there for decades. The plants have created much conjecture and is a local mystery. It is a bit hard to tell tall tales from true.

Agave plants growing the Cawdor Road verge just south of the Camden Town centre (I Willis 2024)

The stories about the agave are a type of local folklore.

Folklore develops over decades, and stories are passed down through the generations of local families. These stories add colour and movement to our local history. One source states that folklore is a

https://en.wikipedia.org/wiki/Folklore

It is a bit hard to separate fact from fiction around the Cawdor Road agave.

Agave plants

Agaves are a succulent and xerophytic species that form a large rosette of strong, fleshy leaves. They are native to Mexico and the southern part of the USA and have been distributed worldwide as an ornamental.

Agaves are slow-growing and are sometimes called the century plant. They reproduce from seeds or suckers that develop at the bottom of some species. The leaves have sharp spines and are fibrous. The root system is a series of rhizomes.

Agave plant growing on the verge of Cawdor Road (I Willis 2024)

One source states that agave has various uses in Central and South America, including handicrafts, food and drink preparations, ethnomedicine, and stock feed. 

The 1994 Camden Significant Trees and Vegetated  Landscape Study by Landarc Landscape Architects states that the Century Plant (Agave americana) was a common plant in early colonial gardens across the Cowpastures. Agave was used in the early gardens as a ‘dramatic accent plant at the entrance’ to colonial properties and gives the example of Cawdor Road agave. (Landarc Landscape Architects, Camden Significant Trees and Vegetated Landscape Study. Camden Municipal Council, Camden 1993)

The stories about the agave date back to early 1800s and the colonial frontier and the violence that took place across parts of the Cowpastures. The stories are intergenerational.

Murder and mayhem on the colonial frontier

Vic Boardman’s granddaughter Helen said, ‘Stories about the agave were verbally  passed down from Pa Vic to my mum to me as a child.’

 ‘From my understanding, it was the site of the murder of a shepherd early on in our local history’, said Helen.

This is confirmed by a story that appeared in the Australian Town and Country Journal in 1909.  A Camden resident, Thomas Herbert, recalled

(Australian Town and Country Journal, 11 August 1909)
Article from the Camden-Wollondilly Times 8 July 1998 (Camden Museum archives)

The Camden-Wollondilly Times in 1998 published a similar story. The newspaper reported that the agave was the site of a shepherd’s hut, who worked on the Macarthur’s Camden Park. The newspaper article repeated the claim that the agave marked the site of the hut at which the shepherds were killed in a conflict with local indigenous people in 1816. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

The newspaper report went on to state that the agave marked the site of a later farm cottage where the Norris family lived on Camden Park Estate. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

There was speculation in the article that the agave could be some of the oldest plants introduced by Europeans to the Cowpastures in their colonial gardens. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

Helen says that in Sue Williams book  Elizabeth & Elizabeth mentions the attack of a stockkeeper and his wife occurring in August 1815.

Fenced off

Apparently, the Cawdor Road agave clump was much larger in the past than it is currently.

Helen said, ‘They used to have a fence around them to protect them, but this was removed some time ago. ‘

Currently the agave plants are not fenced and have no heritage protection.

The truth

We may never know the real truth about the Cawdor Road agave.

The 1998 newspaper story was generated by the attempted removal of the agave by a local resident who was trying to remove a large brown snake which resided in the clump. Their actions prompted a swift community response to protect the Cawdor Road agave.

Whatever the truth of the matter it makes for lively reading. The truth may never be known. The Cawdor Road agave still produces controversy and the stories are still being passed on to the next generation.  

Agave plants growing on the Cawdor Road verge (I Willis 2024)
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The Camden Story: the historiography of the history of the country town of Camden NSW

Journal Article Review

‘Making Camden History: local history and untold stories in a small community’. ISAA Review, Journal of the Independent Scholars Association of Australia. Special Edition, Historiography. Volume 19, Number 1, 2023, pp. 23-38.

The history of telling the story of a small community has been interpreted in different ways at different times in the past by different historians.

This area of study is called the historiography.

This is an aerial image of the country town of Camden in the 1940s with St John’s Church on the ridge overlooking the town and the Nepean River floodplain. The Macarthur family-funded church is the community’s soul and was constructed shortly after the private town was established by the Macarthur family at the river crossing into Camden Park Estate. (Camden Images)

I have recently published an article on the historiography of the small country town of Camden, NSW.

The Camden township is located 65 kilometres southwest of the Sydney CBD and, in recent years, has been absorbed by Sydney’s urban growth.

The main streets are a mix of Victorian, Edwardian and interwar architecture comprising commercial, government and domestic buildings.

The town site was originally the entry point into what became Governor King’s Cowpasture Reserve at the Nepean River crossing, part of the lands of the Dharawal people, which then called Benkennie.

Jill Wheeler argues that while local histories are embedded in a long storytelling tradition, new understandings inform our interpretation in a contemporary context.

The historiography of the history of a small country town demonstrates the shifting nature of storytelling and how different actors interpret the past.

This article seeks to examine some of what Wheeler calls ‘the other’ by looking beyond the conventional history of Camden as found in newspapers, journals, monuments, celebrations, commemorations and other places.

I have written an article about the making of the history of Camden NSW to illustrate and explore these issues.

Click here to learn more

This is the cover of my Pictorial History Camden & District, which tells the Camden story in words and pictures. The book is a brief account of the main events, characters and institutions that were part of the Camden township from its foundation to the present, as well as the Indigenous story in pre-European times and the foundation of the Cowpastures Reserve.
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A trainee teachers’ camp in Camden in the 1920s

The trainee teacher mystery of 1924?

Recently the Camden Museum posted an intriguing photograph taken at the Camden Showground on the Camden Museum Facebook page. It showed a large group of young men and women identified as trainee teachers from Sydney Teachers College.

Camden resident Peter Hammond asked on the Camden Museum Facebook page: Any idea why they were in Camden?

A mystery photograph

The photograph is a bit of a mystery.

The photograph was contributed to the Camden Museum by John Donaldson and was taken in May 1924.  The photograph shows 48 women, 34 men, and 2 children.

The photograph reveals more. You can see the spire of St. Johns Church in the background and the absence of the 1938 brick front on the show hall. There are no brick and iron gates on the showground. The brick building at the corner of Argyle and Murray is yet to be built.

Photographs can tell so much about the past. They are an excellent resource, and this image provides much information about this mystery.

Mysterious journey

So I set off on a journey to solve the mystery of the question about the photograph.

Camden Trainee Teachers Camp Showground 1924 JDonaldson CIPP
The group photograph of the trainee teachers from Sydney Teachers College at Onslow Park adjacent to the Show Hall in 1924. This is the image that prompted the original question by Peter Hammond on the Camden Museum’s Facebook page. (John Donaldson/CIPP)  This image was photographed initially by Roy Dowle of Camden on a glass plate negative. The Dowle collection of glass plate negatives is held by The Oaks Historical Society (Roy Dowle Collection, TOHS)

A quick search of the Camden News on Trove revealed that in May 1924, a camp of trainee teachers stayed at the Camden Agricultural  Hall in Onslow Park.  The report in the Camden News revealed more information.

There are 109 students and some ten lecturers and authorities gathering, from the University Teachers’ College. The students are obtaining practical knowledge by attending the different schools in the district, and much good should be the result. Those in charge are to be complimented on the excellent arrangements at the camp.  (Camden News 15 May 1924)

More to the story

So was this a one-off, or is there more to the story?

Further digging reveals that the first camp was in 1921; there were two camps per year, one in May and the second around August. There were between 70 and 100 trainee teachers at each camp, and they attended several local schools during their stay. The camps seem to have been for about three weeks each. There appeared to be lots of interaction between locals and visitors with sporting events, dances, lectures, and other activities.

Camden Trainee Teacher Camp 1924 Tennis MWatkins SLNSW bcp_01861h
Trainee teachers from Sydney Teachers College at the 1924 Camden camp have a game of tennis in the local area during their recreation time (SLNSW)

The first camp in May 1921 seems to have been a big deal for the town and the AH&I Society. Following the First World War, the finances of the AH&I Society were in a parlous state, and the hall hire was a welcome boost to finances.

Bright-eyed and bushy-tailed

Camden was first graced with the presence of these bright-eyed and bushy-tailed budding young teachers in 1921 when 64 of them settled in for a week at the show hall. The Camden camp provided them an opportunity to practice their teaching theory and practice of the New South Wales New Syllabus that they learned in the classroom at Sydney Teacher’s College. The 1921 trainees were all single and were made up of 49 women and 15 men, and four weeks after the Camden camp was to be placed in schools. (Camden News, 12 May 1921)

The Sydney Teachers College trainees were allocated to schools across the local region. The list included: Camden Campbelltown, Campbelltown South, Cawdor, Cobbitty, Glenfield, Ingleburn,  Minto, Mount Hunter, Narellan and The Oaks. (Camden News, 12 May 1921)

The teaching practice visits were organised on a group basis, and the transport was either by train or bus. By the end of their training course, the students had had at least three weeks of practice teaching in teaching at rural schools. (Sydney Mail, 8 June 1921)

A world first for Camden

In 1920 the STC students had been based at Glenbrook, and the experiment’s success encouraged the college to extend it to Camden. According to the Sydney press, the venture was a first in Australia for teacher training, and it was believed at the time to be a world first for such a camp. During the week in Camden, the New South Wales Director of Education, Peter Board and the chief inspector, HD McLelland, visited the camp. (Sydney Mail, 8 June 1921)

Camden Trainee Teacher camp 1921 SydMail1921Jun8
The Camden trainee teacher camp was considered such an important occasion by the Sydney press that the Sydney Mail devoted a complete page to the trainee teacher camp at Camden. (Sydney Mail 8 June 1921)

A party of 89

In 1921 the party of 89, comprised of students, lecturers, and their families, had arrived by train at Camden the previous Saturday afternoon. The group put up the show hall with conversion to a dormitory and construction of cubicles to accommodate the mixed sexes. The show pavilion was converted into a kitchen and dining area from 6am to 9am and then again after 4pm. The Camden press reports stated that at these times, ‘the showground was a scene of great activity’. (Camden News, 12 May 1921)

The STA trainees had some time for recreation, and in the evenings singing and games were organised between 7pm and 8pm by the music lecturer Miss Atkins and the education lecturer Miss Wyse. Games and singing were held at the St Johns Parish Hall, and sometimes, the students organised tennis games. (Camden News, 12 May 1921)

Sydney Teachers College 2011 Flkr
Sydney Teachers College is located on the University of Sydney grounds, where the Camden camp trainee teachers attended their courses. (Flickr 2011)

More mysteries?

Do you have any mysterious photographs that tell a great story about our local area?

Updated 3 June 2023; originally posted 3 April 2020 as ‘The trainee teacher mystery of 1924?’

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The Burragorang Valley, a lost Gothic fantasy

A lost place

The Burragorang Valley is one of those lost places that people fondly remember from the past. A place of imagination and dreaming where former residents fondly re-tell stories from their youth. These places create potent memories and nostalgia for many people and continue to be places of interest. They are localities of myths and legends and imminent danger, yet at the same time, places of incredible beauty.

This is an image of the flooded Burragorang Valley in 1978 from Nattai Lookout. One can only imagine the stories, the memories, the ghosts and the mysteries that lie beneath the waters of Lake Burragorang. Indigenous stories are only starting to be published and add to the mysteries of the Valley and its past. (I Willis, 1978)

One of these people is artist Robyn Collier who tells her story this way:

The Burragorang Valley is the picturesque valley that was flooded in the 1950s to make way for a permanent  water supply for the growing city of Sydney. What was once a thriving valley of guest houses, farms and other small industries no longer exists. Residents were forced to leave their precious valley, livelihoods were lost, people dispossessed with only a small  compensation. The homes and buildings were demoloshed the land stripped of vegetation. That Valley  is now called Lake Burragorang. I have been fortunate enough to have had a very long history with what is left of  this beautiful area  – a history I thought I had left behind 30 years ago.

Robyn Collier was taken on a journey back to the valley in recent years, prompting them to create several works of art. She writes that it is a

 It has been a journey I never thought I would ever make again – and yet, here it is.

Robyn created an exhibition of her works in 2018 and her memories of the valley.

Art Burragorang Valley Robyn Collier 2019
Lake Burragorang behind Warragamba Dam still has some hint of the Gothic elements of the pre-flooded valley of the 1950s (R Collier)

In 2006 Radio National examined the loss of the valley to the Europeans who had settled there over the decades. The notes that support the radio programme state:

In the 1930s and 40s, NSW was experiencing a bad drought, and during the war years planning began in earnest for the building of Warragamba Dam. The site of the dam meant that the 170 residents who called the Burragorang Valley their home would need to leave, either because their properties would be submerged by the dam’s waters or because they would be cut off from road access.

Although protest meetings, petitions and deputations to local members of parliament called for the dam to be stopped, it went ahead regardless. Throughout the 1950s, the Sydney Water Board bought up properties in the area or resumed land that was needed for the catchment area. Houses were pulled down and the valley cleared of trees and vegetation in preparation for the completion of the dam in 1960.

The Burragorang was also a popular holiday spot and was renowned for its guesthouses, where Sydneysiders could come for a weekend to go horse-riding and bushwalking and attend the many dances that were on offer. However, by the 1940s, city planners were already talking about one of the most pressing issues facing Sydney – the provision of a secure water supply – and the Burragorang Valley was earmarked as the site for a new dam.

burragorang-valley Sydney Water
Burragorang Valley (Sydneywater)

The Gothic nature of the Burragorang Valley

Gothic is a term that has been applied to many things, from art to landscape to architecture. The Gothic novel is one expression of this genre and Lauren Corona has written that.

The Gothic novel was the first emergence of Gothic literature, and was sometimes referred to as the Gothic romance. These kinds of novels were characterized by elements of horror, suspense and mystery. Gothic novels attempted to find understanding through exploring the darker side of life. They often contained ruined old buildings, wild landscapes, good and handsome heroes, terrified heroines and, of course, an evil character. Arguably the most famous Gothic novel is Mary Shelley’s ‘Frankenstein.’

The American Gothic novel was characterized by murder, mystery, horror and hauntings.

Gothic architecture usually refers to the large medieval cathedrals built across Europe between the 12th and 16th centuries. These imposing and grand buildings have special religious and spiritual meanings in the history of Christianity. Gothic architecture usually includes abbeys, churches, castles, palaces, town halls, guild halls, universities and smaller buildings. The style appeals to the emotions and the mighty grandeur of these buildings.

Gothic places possess a duality of beauty and grandeur combined with evil and danger. That is their attraction. Mountain areas are typical of this with their soaring grandeur and risk of imminent death.

These characteristics can be drawn out in the wild grandeur of the Burragorang Valley with its soaring cliffs and breathtaking vistas that create a magnificent natural landscape. There is also the sense of danger from frequent floods, secret gorges, isolation and difficulty of access.

The Burragorang Valley has captured the hearts of many folks over the years, and stories have been told about the area from the Dreamtime.

Some of the early photographs of the Valley hint at the Gothic nature of the area. Here is one image that expresses some of these characteristics of the Gothic – the picturesque and the dangerous:

Burragorang V Wollondilly River SLV
The Burragorang Valley and the Wollondilly River (SLV)

The Gothic elements within the landscape attracted many visitors to the Valley. One example from 1941:

Burragorang Valley Bushwalkers 1941
Burragorang Valley Bushwalkers standing in the Wollondilly River in 1941

These characteristics made the area a popular tourist destination during the Interwar years of the 20th century. Many European settlers built guesthouses for visitors from Sydney and beyond.

The Oaks Historical Society has captured some of these stories in its recently published newsletter.

The Oaks Newsletter Cover 2019Sept
The story of the Burragorang Valley on the cover of The Oaks Historical Society Newsletter September 2019

Updated 29 April 2023. Originally posted on 29 August 2019