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St Mark’s Church Elderslie, the little church on the hill

A public outcry

In 2009 there was a public outcry when there was a proposal to relocate St Mark’s church and develop the site. (The District Reporter, 16 February 2009) While the church building had remained unused for several years, the public protests posed a conundrum for local authorities. Why was there such an outcry over an empty building?

Small churches like St Marks are vital to small communities and their construction of place and development of community identity. Their potential loss threatens a community’s collective memory and sense of place. The church tells the story of a small farming community that has disappeared through the mists of time.

The history of St Mark’s church is the history of Elderslie, and the church was a special place of community celebrations and commemorations along with family celebrations, traditions, and events. The church has been a gathering place, a sacred site.

This charming image taken by John Kooyman in 1998 shows the church and other buildings under the shade of the magnificent camphor laurel tree. (Camden Images)

An outdoor Sunday School proves popular.

St Mark’s church’s origins go back to 1901 and the formation of an outdoor Sunday School by Elderslie resident Miss Elizabeth Carpenter, a disgruntled St John’s church parishioner. Elizabeth (b. 1863) was the eldest daughter of Elderslie orchardist Horatio Carpenter. According to Elderslie resident Len English, the Carpenter orchard of Fernside was just behind the church with a frontage on Macarthur Road.

According to Harold Lowe, St Mark’s churchwarden and treasurer, the story goes that 38-year-old Elizabeth Carpenter had a falling out with the rector of Camden’s St John’s Church, Rev Cecil John King. (Harold Lowe, File Notes, Camden Museum Archive)

The Sunday School proved popular with local families, and ‘in the summer of 1902…[the Sunday School was] held under the shade of the great stone pines below Mrs Lydia Carpenter’s orchard’. Miss Elizabeth Carpenter brought her ‘American organ down on a slide and led the singing’. During the autumn, with inclement weather, the classes were held in Fernside’s ‘old wine press room’. (Camden News, 18 July 1912)

 The Sunday School continued to be an essential part of the church’s activities, and in 1933 the Camden press reported that the children of St Mark’s Sunday School held their picnic in Mr Bruchhauser’s ‘top paddock’. Showers did not let up until after lunch, but nothing was ‘daunted’, and the picnic was set up by ‘teachers and helpers in the church. ‘A very happy afternoon was spent by all’ after the ground dried out with ‘games and races’. (Camden News, 8 June 1933)

Transcript on the back of the image (Camden Images)
St Mark’s Luker Street Elderslie Sunday School c1955. Bishop Wilston, Ruth Ferguson to R & believed Bishop Wilton, Mary Ferguson next to Ruth. Nancy Ferguson is on the right in a blue dress and white hat. In the front row, children from left Barbara Noble, 3, Lesley Noble, 6, John Bunce, 8, and Pat Higgs girl, in front of the nameplate. Identification by Lorrie Noble (Dec 1998) Photo from transparency by Ina Cameron, 65 Harrington St, Elderslie, who came to Elderslie in 1946 and worshipped at St Mark’s.

A new church

Miss Carpenter led fundraising efforts, ably assisted by RA Cross, Mr Albury, and Mr Bellingham, early in 1902 (Camden News, 5 August 1954), and moves were made ‘for the purchase of a piece of land’ and construction of the church building. (Camden News, 18 July 1912)

A small portion of Thomas Teasdale’s land was acquired by the Church of England and held in the name of the Bishop of Sydney, the Most Reverend William S Smith, and part of the Narellan Parish. (SOHI 2022)

These efforts resulted in the opening of a church building on the site, with the first service on 22 June 1902. (Camden News, 18 July 1912)

A church building was constructed and has been described as

 a traditional vernacular form with a simple gable roof covered in shingles.  It is a good and representative example of a very modest mission church typical of those erected in small country towns in the late 19th and very early 20th Centuries. Built of weatherboard with a corrugated metal roof and a small belfry, it contained two rooms (the nave and a small vestry) plus a porch. The window openings are simple timber sashes with horizontally pivoting openings. Windows are glazed with translucent and opaque domestic glass from the early 20th Century/Inter-War period. (SOHI 2022)

A new Elderslie resident, Mr Fred Carpenter, constructed the first six ‘handsome and comfortable seats of polished Kauri’, and parishioners donated chairs, books, lamps, blinds, alms dish, matting, communion cloth, pulpit cushions and drape. (Camden News, 18 July 1912)

The church was dedicated by The Rt Rev Bishop AW Pain from Gippsland on St Mark’s Day in 1903, April 25. (Camden News, 5 August 1954)  Saint Mark’s Day, or the Feast of Saint Mark, is held on April 25 and commemorates Mark the Evangelist, also known as Saint Mark. Mark the Evangelist is an essential character in early Christianity and is the ascribed author of the Gospel of Mark. Mark the Evangelist is considered the guardian of the earth and harvests and is celebrated in several countries.

According to the Camden press, churchwarden Harold Lowe suggested the church name some years after its consecration. (Camden News, 5 August 1954) According to Lowe, the new church was called St Marks at a St Mark’s Day meeting. (Harold Lowe, File Notes, Camden Museum Archive)

Church of England authorities ‘licensed [the church] for divine service in 1913 and named [it] for St Mark’. (SOHI 2022)

By 1914 the church was known as the St Mark’s Mission Church. (Camden News, 13 August 1914) According to Merriam-Webster online dictionary, a mission church is not locally self-supporting. Still, it depends partially upon the support of mission funds from the more prominent religious organisation that established it.

Church governance

St Marks was part of the Church of England Parish of Narellan, St Paul’s Cobbitty and St Thomas’s Narellan. The rector of Cobbitty’s St Paul’s, Rev Canon Allnutt, conducted services at St Mark’s Church. (Cobbitty 1827-1927)

The first churchwardens were RA Cross, Thomas Albury and John Latty. By 1915 churchwardens were GM Gardner and T Albury, the minister’s warden was H Bellingham, and Miss Brain was the Sunday School teacher. (Camden News, 29 April 1915) Harold Lowe was the church auditor. (Camden News, 11 May 1916)

The church held its yearly vestry meeting, and the re-elected churchwardens for 1933 were T Albury, RA Cross and J Ross. (Camden News, 8 June 1933)

In 1940 the Narellan Parish Log reported that the rector decided to hold an evening service on the third Sunday of the month where he conducted a Lantern Picture Show. (Camden News, 7 November 1940)

This image shows the parishioners in 1955, which was likely taken by Ina Cameron around the same time as the Sunday School image. While a poor image, the charm and character of the period are clearly shown. Most parishioners were women and likely members of the church women’s guild. Gloves, hats and Sunday best were essential fashion items when attending church in the 1950s. (Camden Images)

First World War and Anzac Day

The First World War profoundly affected the church and the Elderslie community.

In 1915 a memorial service was held at St Mark’s for two Elderslie lads who ‘gave their lives for the Empire’ on the battlefield of the Great War and was held to an ‘overflowing’ congregation. They were Lance Corporal Eric Lyndon Lowe, Signaller, 18th Battalion and Bugler Milton Thornton. The local press reported that ‘beautiful wreaths’ were presented by Mrs Faithful Anderson of Camelot and one from the Cobbitty Rectory. Rev Canon Allnutt took the service, and his daughter, Alice, sang the ‘At Rest’ by Aylward during the offertory. An amount of £1/10/6d was collected for the Liverpool Camp Church Tent Fund. (Camden News, 28 October 1915)

The progress of the First World War and patriotic fundraising put pressure on the community and church parishioners. Yet despite ‘the many calls and patriotic funds’, church finances were pronounced ‘satisfactory’ at the annual 1916 vestry meeting. (Camden News, 11 May 1916)

St Mark’s Day coincided with Camden’s first Anzac Day in the Camden district in 1916. In 1919, the Anzac Day commemorative service at St Mark’s church ‘was crowded and especially attended by the families and friends of those who had met a soldier’s death’. (Camden News, 1 May 1919)

In 1934 Rev AF Pain celebrated the Festival of Saint Mark at the church, where parishioners presented ‘a bounteous supply of the fruits of the earth’ that was sent to Camden District Hospital. (Camden News, 15 February 1934) In 1937 there was a combined service for Anzac Day and the Festival of St Mark. (Camden News, 22 April 1937)

The services for Anzac Day commemoration and St Mark’s Day were split years after the Second World War. In 1952 the service with Holy Communion was held by Bishop EW Wilton from Cobbitty on Anzac Day, Friday 25 April 1952, at 9.30 am. The following Sunday, 27 April 1952, the church had the St Mark’s Festival Service. (Camden News, 24 April 1952)

Farewells and church anniversaries

The 10th anniversary of the church celebrations in 1912 was dampened by the departure of church founders Elizabeth Carpenter and her mother, Lydia.

According to rector Canon GH Allnutt, the Carpenter women had made an ‘immense contribution’ to the church’s foundation with service held once a month at Fernside while the church was being built. The rector presented Miss Carpenter with a gold watch for her efforts. She ‘was visibly affected’ as she thanked the assembly in ‘a simple words’ as the presentation had come as a ‘great surprise’. She said, ‘ she felt quite unworthy…as she had only tried to do her duty to the best of her ability’. (Camden News, 18 July 1912)

In 1939 the church lost its long-term organist when parishioner Olive Burford of Camden to Alan Tindall of Rockdale. As a token of thanks, the parishioners gave her a silver hot water jug. (Camden News, 17 August 1939)

In 1952 on the 50th anniversary of the church, attendances were reported as ‘encouraging’ in the Camden press. Bishop Wilton conducted the evening service and said there was a Sunday School and a congregation ‘growing in strength’. The organists were Miss L Cross and Mrs J Bradford. Churchwardens were CS McIntosh, H Rudd, N Hore and Mr Bradford. The supper was organised by parishioners: Mrs Childs, Mrs Teasdale, Miss Teasdale, Mrs Wrench, Mrs N Ferguson, Mrs C Dunk, Mrs R Dunk, Mrs Weiberle, Mrs Harris, and Mrs Wilton. (Camden News, 10 July 1952)

Improvement and additions

There were ‘improvements and additions’ to the church over the decades. (Camden News, 18 July 1912)

The churchwardens at St Thomas Narellan gave parishioners at St Mark’s the ‘old ‘John Oxley’ harmonium’ after they installed a new organ. (Camden News, 18 July 1912)

The church’s original shingle roof was replaced in 1912 with ‘short-sheet corrugated iron painted dark red oxide’. The ceiling and floors were also replaced. (SOHI 2022)

On the death of Canon Allnutt in 1919, Percy Butler was commissioned to construct a communion table in his memory. Local cabinet maker and carpenter Fred Carpenter had built additional seating, a prayer desk, a communion rail and a lecturn.   (Harold Lowe, File Notes, Camden Museum Archive)

A vestry was later added to the building that could act as a chancel when there was a need for additional seating. (Harold Lowe, File Notes, Camden Museum Archive)

The St Mark’s Churchwomen’s Guild held the 1954 church fundraising fair with stalls selling ‘useful goods, including handicrafts suitable for ‘Christmas presents’ at the home of Mrs C Dunk in Luker Street. The fair was opened by Mrs A Pain, the wife of the former rector St Paul’s Church of England, Cobbitty, who held services at St Mark’s church between 1919 and 1940. (Camden News, 4 November 1954)

The construction of Warragamba Dam was advantageous for the church community when the former Nattai Post Office/general store building was brought up from Burragorang Valley and placed at the church’s rear as a hall. (The District Reporter, 2 February 2009). The Women’s Guild and the Elderslie community funded the relocation and fit-out of the hall as a kitchen. (The District Reporter, 16 February 2009; SOHI 2022))

In 1959 a meeting of churchwardens, the Women’s Guild and the rector resolved to create a special fund to finance the purchase of the land adjoining the existing church site. It was decided at the same meeting to repair the organ, which cost £24. (File Notes, Camden Museum archives) The kitchen was extended in 1961; in 1966, the Church of England purchased a small part of an adjoining property. (SOHI 2022) In 1968 a new hall was constructed on the site.

The addition of a new building on St Mark’s church site in 1955 was much anticipated by parishioners who provided voluntary labour for the construction. Images supplied by Ina Cameron, a local Elderslie resident. (Camden Images)

Funerals and remembrance services

Funerals and remembrance services were a time of community grieving and support, and the church had a central role in these events.  

The death of local parishioners was always a loss to the church. A St Mark’s parishioner and ‘keen’ church worker Mrs Ellen Cross recently died aged 66. (Sydney Morning Herald, 6 January 1930) A stalwart of the St Mark’s Sunday School, Mrs FA Goodman died aged 60 years old. She had taken the Sunday School just days before admission to Camden District Hospital, where she died of pneumonia last Saturday, December 5. Mrs Goodman had ‘conducted’ the Sunday School from 1926 to her death. (Camden News, 10 December 1931)

St Mark’s churchwarden James Ross was killed by a motor car as he walked at night between the Cowpastures Bridge and the milk depot in 1938. (Camden News, 29 December 1938)

A remembrance service was held at St Mark’s on the death of Joyce Asimus, daughter of Mr and Mrs Roy Asimus, of ‘The Heights’ Elderslie, who died after a recent operation. Joyce was reportedly a ‘friendly, energetic and affectionate soul held a high place in esteem and affection of the neighbourhood’. The St Mark’s Churchwomen’s Guild was represented by Mrs Funnell Senr, Mrs Wilton, and Mrs Childs. (Camden News, 29 October 1953)

St Mark’s parishioner and Elderslie resident, 89-year-old Mr RA Cross of Macarthur Road Elderslie, died in 1954. Mr Cross had been a churchwarden since St Mark’s church foundation. The Camden press reported that Mr Cross and other parishioners attended St Marks Church within days of his death. Mr Cross was a retired brickmaker and made bricks for famous local properties, including Camelot, Carrington Hospital, and Pomare at Cobbitty. His funeral was held at St Thomas’s church at Narellan, with the service taken by Bishop Wilton and buried in Narellan cemetery. A week later, a remembrance service at St Mark’s was for this ‘faithful and regular worshipper’.(Camden News, 29 July 1854)

The funeral of Mrs Constance AM Ross of Elderslie, mother of Mrs Childs, was held at St Mark’s church in 1952. The Camden press reported that this was the first time a funeral service with the casket was held at the church in its 50-year history. (Camden News, 10 July 1952)

This is a sad image from 2011 of a church past its use-by date, all boarded up, unkempt and unloved. Yet it could still rouse the Elderslie community’s emotions to protect the building’s cultural heritage and the collective memories it possessed for them. The church building is up for sale. (I Willis)

Last service and the loss of a church

Over time, church parishioners died, old Elderslie families moved away, the church congregation grew smaller, and the parish could not financially support the church. Church authorities decided to ‘amalgamate St Mark’s with St Thomas‘s, Narellan, with the final service being held at St Mark’s being held on 21 October 2001. The church was then closed to sell the land’. (SOHI 2022)

 In Elderslie, as elsewhere, the threatened loss of a local church often triggers a passionate response from the local community. The local church, even if unused, is a repository of collective memories and a sacred site that possesses a sense of place and community identity.

In 2009 there was a community outcry over a proposal to subdivide the land surrounding St Mark’s church, relocate the church building, demolish the church hall, and cut down the camphor laurel on the Camden’s Register of Significant Trees. (The District Reporter, 16 February 2009)

Passionate locals voiced their concerns, particularly about the state of the camphor laurel. Councillor Eva Campbell maintained that the church was ‘the most significant building in Elderslie’. (Macarthur Chronicle, 3 February 2009) Later reports show that the camphor laurel tree was planted to celebrate the church’s consecration in 1903.

 In the end, Camden Council voted to cut down the tree and approved shifting the church across the existing site to allow the consolidation of three allotments into two. (The District Reporter, 16 February 2009; Macarthur Chronicle, 3 February 2009)

The Anglican Church deconsecrated St Marks in 2010. (SOHI 2022)

The removal of the camphor laurel tree adjacent to St Mark’s church in 2009 after approval by Camden Council. At the rear of the church site are the kitchen and hall in the process of demolition (I Willis)

The church site and buildings were sold to the private owners in 2011 and converted to a private residence where the new owners became the guardians of the community’s collective memories.  

In 2022 a proposal by the private owners to extend the former church building generated public interest in maintaining the cultural heritage of the church’s history.

This charming image shows the current usage of the former St Mark’s church in 2022 is now in private hands and used as a residence. The character and integrity of the former church building are still intact, with the belfry, entry porch, and church building with sash windows clearly shown here. Adding a picket fence adds to the rustic nature of the original building. This image illustrates adaptive reuse that is outlined in the Burra Charter guidelines for heritage sites within Australia. (I Willis)

Updated on 28 April 2023. Originally posted on 25 November 2022.

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Narellan’s Built Heritage

The beginning

The name Narellan is used for the village, the district and the parish, and was probably derived from William Hovell’s 1816 grant of 700 acres (283 hectares) called Narralling. Most of the parish of Narellan was granted to settlers by Governor Macquarie between 1810 and 1818. 

In 1827 Robert Hoddle and John Oxley had surveyed the site of the village, which was set out in a rectilinear plan, and marked the site of a church, school and courthouse.

Narellan was one of four villages that pre-date the foundation of Camden in 1840 in the Cowpastures. The others were Cawdor, Cobbitty and Elderslie.

Narellan’s built heritage items

Former St Thomas Church Hall and schoolhouse

1A Wilson Crescent

Built in 1839 as a church by Thomas Hassall and served on weekdays as a schoolroom.

Former St Thomas Church

1A Wilson Crescent

Built in 1884 to a design by colonial architect Edmund Blacket (1879)

Former St Thomas Schoolhouse and Church 2022 K & P Lyons

Former Camden Country Milk Depot

259 Camden Valley Way

Built in the 1920s and owned by Mr Coleman. It was closed in 1931 when stricter health regulations around milk were introduced in NSW.

Former Camden Country Milk Mepot c1920s-(Nrln walk broch)

Former Tildsley butcher shop

269 Camden Valley Way

Built in 1937 and operated until the early 2000. The site has operated as Cake Biz since 2003.

Former Tildsley Butcher Shop and Cottage, 283 Camden Valley Way, Narellan ( 2022 CB)

Narellan Hotel

279-283 Camden Valley Way

The former Queen’s Arms Hotel opened in 1847, modified in 1937 and operated as Byrne’s Hotel. The current building underwent extensive renovations in 2003.

Narellan Hotel, 279-283 Camden Valley Way, Narellan (MacAdvert 2020)

Ben Linden

311 Camden Valley Way

Built in 1919 by George Blackmore as a residence for Anne Stuckey. Later a maternity hospital and in the 1960s a convalescent hospital.

Yamba Cottage 181 Camden Valley Way Narellan (Camden Images, 1980s)

Former Burton Arms Inn

332 Camden Valley Way

Built in c1830, the site has operated as a hotel, general store, auto electrical workshop, and most recently a real estate office.

Former Burton Arms Inn c1830 (I Willis, 2022)

Narellan Public School

Cnr Coghill Street & Camden Valley Way

Built in 1877 as a schoolhouse and resident. The school opened in 1875 after St Thomas Anglican school closed in 1874.

Narellan Public School buildings (Camden Images/John Kooyman 1997)

Narellan Cemetery

Richardson Road

Surveyed as a cemetery in 1827 by Robert Hoddle with the first burials in the 1840s.

Narellan Cemetery Richardson Road Narellan (ACI, 2010s)

Struggletown

Stewart Street, Narellan.

Struggletown cottages (1995 Macarthur Chronicle)

Sharman’s Slab Cottage

Stewart Street

Struggletown cottage (ST)

Yamba

81 Camden Valley Way

Yamba is an Edwardian timber cottage built in the early 20th century.

Yamba Cottage, KIrkham c. 1913 (Camden Images)

Studley Park

52 Lodges Road

Built in 1888-1889 as the last gentleman’s ‘country estate’ in the local area by Sydney businessman William Charles Payne. Designed by Sydney architects AL & G McCredie. Served as Camden Classical and Commercial School (1901-1919), country retreat for Twentieth Century Fox executive AA Gregory (1933-1939), Eastern Command Training School (Army) (1940-1945), Citizen Military Forces (Army Reserve) (1948-1951), Women’s Royal Australian Army Corps (1951), Camden Golf Club (1951-present)

Studley Park House sits on the top of a prominent knoll above the Narellan Creek floodplain with a view of Camden township (I Willis, 2015)

Sources

Heritage walking tour of Narellan  (K & P Lyons, c2010)

Narellan, Dictionary of Sydney (2008)

Posted 17 April 2022

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Cobbitty Anglican Church, a little bit of England celebrates 190 years

Community celebrations

The Anglican Church at Cobbitty recently held an open day for the community to celebrate 190 years of the Anglican community in the village.  Those who attended could listen to local experts give talks on the history of the Anglican church in Cobbitty, the stained glass windows in St Pauls, and its fixtures, furnishings and artefacts.

Cobbitty Ch 190 Anniv 2017

The Anglican Church has been the heart and soul of the village since the Hassalls established themselves in the Cowpastures district in the early days of the colony of New South Wales. The church has been central in place-making and developing community identity in the village.

Cobbitty Ch 190 Anniv Activites 2017

The church’s presence is why the village exists and is closely reminiscent of a pre-industrial English-style rural village. The village even had its own blacksmith, an essential traditional trade in all rural villages. Working over their hearth with hammers and anvils, making and crafting the farmers’ tools to make decorative work for the church graveyard.

The Hassalls were the de-facto lords of the manor. The development of the village was their fiefdom. Long-term local identity and font of knowledge of all things Cobbitty John Burge recalled in his talk on the ‘History of the Cobbitty Anglican Church’ that the Hassall family owned pretty much all of the farms up and down the Nepean River in the vicinity of Cobbitty.

The Reverend Thomas Hassall, the son of missionaries Rowland and Elizabeth Hassall, who arrived in New South Wales in 1798, was appointed the minister of the Cowpastures district in 1827.

The Heber Chapel

Thomas Hassall built The first chapel in the area, called Heber Chapel, and opened in 1827, with Thomas as rector. It was named after the Bishop Heber of the Calcutta Diocese, where Cobbitty was at the time.

Cobbitty Heber Chapel J Kooyman 1997 CIPP
This image is of Thomas Hassall’s 1827 Heber Chapel Cobbitty, taken by John Kooyman in 1997, who was commissioned by Camden Library to document important heritage sites across the Camden District (CIPP)

As its first school and church, Heber Chapel became the centre of village life. The chapel was used as a school building during the week and for religious purposes on weekends. Schooling at the chapel continued until 1920.

The Heber Chapel was constructed of hand-made bricks with a shingle roof. Its simple design perhaps reflected the rustic frontier nature of Cobbitty of the 1820s when Pomari Grove, the site of the church and chapel, was owned by Thomas Hassall.

Recent renovations and restoration were carried out in 1993.

St Paul’s Anglican Church

There was the opening of St Paul’s Church in 1840, with consecration by Bishop William Broughton. The community supported the construction of a Rectory in 1870 and a church hall in 1886.

Cobbitty St Pauls 1890s CKerry 'EnglishChurch' PHM
This Charles Kerry image of St Paul’s Anglican Church at Cobbitty is labelled ‘English Church Cobbitty’. The image is likely to be from around the 1890s and re-enforces the notion of Cobbitty as an English-style pre-industrial village in the Cowpastures (PHM)

St Paul’s Anglican Church was consecrated in 1842, designed by Sydney architect John Bibb in a neo-Gothic style with simple lancet-shaped windows, typical of the design. These windows originally had plain glass and, over the decades, were changed for stained-glass

The church was built with plain glass windows. Stained glass became popular again in the mid-19th century as part of the Gothic revival movement in England and New South Wales. Stained glass was originally installed in medieval churches and cathedrals and then fell out of popularity. (Dictionary of Sydney)

There are 10 memorial windows in St Pauls, the oldest dated 1857 and made by English glass artist William Warrington. It was donated by the Perry family in memory of their daughter Carolyn.  There is one original window dating from 1842 with small glass panes in the period’s style.

Well-to-do members of the church community preferred to donate a window as a memorial rather than a wall plaque or other church object to commemorate their loved ones.

Cobbitty St Pauls Window 2011 JLumas
This image of one of the memorial stained glass windows in St Paul’s Anglican Church Cobbitty was taken by J Lummis of Cobbitty and donated to the Dictionary of Sydney in 2011 (DoS)

The current presentation of the church is different from the 1840 St Pauls. Today’s church represents the many changes that have occurred over the years.  The changes in the building reflect changes in style, technology, tastes and support, as well as periods of neglect.

A presentation by John Burge on ‘The History of the Cobbitty Anglican Church’ illustrated the many lives of the church, from periods of solid support by the local community to relative neglect. During the 1980s, the graveyard became overgrown, and graves were hidden under bushes.  John’s images showed numbers of past symbolic trees, mainly cypress, that were planted and grew into large trees. Sometimes these were planted too close to the church building endangering its safety and stability.  They were removed.

When you look at the church, you see a slate roof and automatically assume this was original. It is not. The slate roof is a recent addition in 2014 and was installed as part of the church restoration when work was done on roof trusses, barge boards, and guttering. The church initially had a shingle roof with a plastered interior vaulted ceiling. Now it has a slate roof with a maple timber-lined interior ceiling. The walls are quarried sandstone from Denbigh.

Electricity was installed in 1938 after originally being lit by candles and then kerosene lamps.

The pews and pulpit are unchanged and are Australian red cedar timberwork.

Music is provided by an 1876 Davidson organ from Sydney after the music was initially provided by violin, then harmonium.

The Anglican story of Cobbitty continues to evolve around the Heber Chapel, St Pauls, the Rectory and the church hall. The village continues to grow, as does the life of the church community, with a host of activities under the current church leadership.

Updated on 6 June 2023. Originally posted on 8 October 2017 as ‘A little bit of England celebrates 190 years at Cobbitty’

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Elderslie, a suburb on Sydney’s fringe

A history of continuity and change

Elderslie is a suburb of Camden, the traditional land of the Dharawal people.  It lies on the southern end of the Camden Municipality, 62 km southwest of Sydney, on the rural-urban fringe.

Elderslie borders the Nepean River to the west, Narellan Creek to the north, Camden By-Pass to the south, and Studley Park Golf Course to the east. The population at the 2001 census was 2,638.

Elderslie Autumn Scene Camden Valley Way 2014 (IWillis)
Elderslie Autumn Scene Camden Valley Way 2014 (IWillis)

Under Governor Macquarie’s stewardship, the area now known as Elderslie was the site of several smallholder land grants along the Nepean River between 1812 and 1815.

One large grant was given to John Oxley, a member of the colonial gentry, in 1816. He called it ‘Ellerslie’, although by 1828, he had changed it to ‘Elderslie’. Oxley’s grant was one of the five large estates in the Camden area that used convict labour.

Elderslie can lay claim to the first building in the Camden area. This was a small hut erected at the Nepean River crossing, after the 1803 visit of Governor King, for the government man who looked after the cattle in the Cowpastures.  It is reported that the hut was still in existence in 1822.

View of the Government Hut at Cowpastures, 1804. State Library of NSW SSV1B / Cowp D / 1
View of the Government Hut at Cowpastures, 1804. State Library of NSW SSV1B / Cowp D / 1

The village of Elderslie was planned along the Great Northern Road (now Camden Valley Way) with a subdivision and sites for a church, parsonage and marketplace.

A post office was opened in 1839 – and closed in 1841 when it was moved to Camden. Several village blocks were sold by auction in 1841; three months after the Elderslie land sales, the village was effectively overwhelmed by land sales across the river in Camden.

The first church in Elderslie was St Mark’s Anglican Church, built in 1902 of plain timber construction. The church is framed by a substantial 150-year-old camphor laurel tree and has only ceased functioning in recent years.

This charming image taken by John Kooyman in 1998 shows St Mark’s Church of England and the hall at the rear of the church under the shade of the magnificent camphor laurel tree. (Camden Images)

Hilsyde is one of the more significant homes in the Elderslie area and was built in 1888 by Walter Furner, a local builder. Several significant cottages were owned by the Bruchhauser family, who were viticulturists and orchardists in the Elderslie area, as were the Fuchs, Thurns, and most recently, the Carmagnolas.

Viticulture has been re-established at Camden Estate Vineyards on the deep alluvial soils of the Nepean floodplain. There were plantings of mixed varieties in 1975 by Norman Hanckel, and in the 1990s, these had been entirely converted to Chardonnay, which best suited the soil and climate of the area. Grapes for wine had previously been grown in this location by Martin Thurn, one of the six German vinedressers brought out by the Macarthurs of Camden Park in 1852.

Table grapes were grown throughout the Elderslie area and sold in the Sydney markets. Vegetables were grown on the floodplain adjacent to Narellan Creek by Sun Chong Key, one of several Chinese market gardeners in the Camden area, in the first half of the 20th century. Apart from farming, the floodplain and surrounding areas have been subject to extensive sand mining for the Sydney building industry.

Elderslie was the first stop after Camden on the tramway between Camden and Campbelltown, which began operations in 1882. The locomotive (affectionately known as Pansy) had 24 services each weekday, including passenger and goods services.

Observant travellers to the area can still make out the earthworks of the tramway on the northern side of Camden Valley Way along the floodplain. The tramway operated until 1963, when several branch lines in the Sydney area were shut. The tramway, which ran beside the Hume Highway between Elderslie and Camden, was often closed due to flooding.

Little Sandy with footbridge across the Nepean River at Camden c.1950. This area on the Nepean River was always a popular swimming spot. Diving board in foreground. (Camden Images)
Little Sandy with a footbridge across the Nepean River at Camden c.1950. This area on the Nepean River was always a popular swimming spot. Diving board in the foreground. (Camden Images)

Swimming became one of Elderslie earliest organized sporting activities after the Nepean River was dammed in 1908 with the construction of the Camden Weir. Water backed up behind the weir for four kilometres through the Elderslie area and provided relatively deep water suitable for swimming. The Camden Aquatic Sports Carnival was organized in 1909 and attracted over 1000 spectators, and this was the location of the Camden Swimming Club in the 1920s.

There were two popular swimming holes at Kings Bush Reserve and Little Sandy, where the Australian Army built a footbridge during World War II (and there is still one in that location today). By the 1950s, increasing river pollution put pressure on authorities for a town swimming pool, which was eventually opened in Camden in 1964.

In the 1950s and 1960s, the growth of coal mining contributed to local population growth and demand for residential land releases on farmland adjacent to the floodplain.  This created a need for education facilities and led to the establishment of Mawarra Primary School (1972) and Elderslie High School (1976).

A view of John Oxley Cottage, which is the home of the Camden Visitors Information Centre at 46 Camden Valley Way, Elderslie. The late 19th-century Victorian workman’s cottage is now located in Curry Reserve. The silhouette was moved to this location from John Oxley Reserve on Macquarie Grove Road at Kirkham. (I Willis, 2020)

Elderslie was also identified as part of the growth area for Greater Sydney, initially as part of the Macarthur Growth Centre Plan (1973), then the Metropolitan Strategy (1988) and most recently in the Cities for the 21st Century plan (1995). Some of these land releases caused concerns over air quality issues and deteriorating water quality in the Hawkesbury-Nepean River, and consequently, they were deferred until 2005.

In the most recent Elderslie land releases, developers have commodified the rural mythology and imagery of ‘the country town’ and associated rural vistas, with names like ‘Camden Acres’, ‘The Ridges’ and ‘Vantage Point’. These values have attracted ‘outsiders’ to the area, hoping to find places where ‘the country still looks like the country’. Part of this imagery is found in Elderslie’s older residential streets, a picture in November when the Jacarandas provide a colourful show of purple and mauve.

One of Elderslie’s most notable residents was possibly the Australian poet and actor Hugh McCrae (1876-1958). He lived in River Road in the 1930s and occasionally after that. He was a member of the Sydney Bohemian set, a friend of Norman Lindsay and a member of the Camden elite: for example, local surgeon Dr RM Crookston and his wife, Zoe. McCrae wrote about the local area in works like ‘October in Camden’ and ‘Camden Magpie’. He was awarded an OBE (1953) for services to Australian Literature.

Henry Patterson and his family lived in a cottage in Elderslie, now the Tourist Information Centre. (M Patterson)

References

A helpful summary of secondary sources on Elderslie can be found in the Camden Bibliography.

Atkinson, Alan, Camden, Farm and Village Life in Early New South Wales, Melbourne, Oxford University Press, 1988.

Mylrea, PJ, Camden District, A History to the 1840s, Camden: Camden Historical Society, 2002.

Camden History, Journal of the Camden Historical Society.

Updated 18 April 2023. Originally posted on 24 June 2016.

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Cobbitty New Year’s Day Village Sports Day Benefits War Effort

Cobbitty Sports Day on New Year’s Day, 1915

A major event on the social calendar of a number of picturesque villages in the Camden district was the annual New Year’s Day Sports Carnivals.

Cobbity's St Paul's Anglican Church 1910 (Camden Images)
Cobbitty’s St Paul’s Anglican Church 1910 (Camden Images)

The New Year’s Sports Day was part of the English traditions brought to the area by colonial immigrants, and in 1915, they were held in the villages of Cobbitty and The Oaks.

Sports carnivals were wonderful community events that included all classes of villagers regardless of their station in life, and during the First World War, they held special appeal for patriotic fundraising.

1915 Cobbitty Sports Day Schedule
1915 Cobbitty Sports Day Schedule (Camden News, 3 December 1914)

These social and cultural traditions were not isolated to the Camden district and have been held in many other parts of Australia. They are still carried on today in some localities, for example, Glenlyon in Victoria (started in 1857) and Perlubic Beach in South Australia (started in 1914).

English village sports

The origins of these festivals, according to Peter Hampson Ditchfield’s Old English Sports (2007), lie in ancient Saxon customs, particularly in Devonshire and Sussex, associated with ‘wassailing’ (carousing and health-drinking) to ensure the thriving of orchard trees (mainly apples) and exchanging presents.

On New Year’s Day, village youths undertook indoor and outdoor sports to keep out the cold by ‘wholesome exercise and recreative games’. Sports included bat-and-ball, wrestling, skittles, blind-man’s-bluff, hunt the slipper, sword dancing and mumming (play-acting).

Cobbitty Sports Day started in 1866

The New Year Sports Day in the village of Cobbitty was a hallowed community event which started in 1866. The day included a variety of athletic and novelty events and finished with a gala concert in the evening.

It was one of the premier events on the social calendar, and local resident Donald Howard maintains in his Cobbitty’s Finest Hour (2010) that spectators and participants came in their ‘droves from miles around’.

Donald Howard sadly recalls that the last Cobbitty Sports Day was held in 1941 due to a combination of petrol rationing, material costs and a general preoccupation by villagers with the war effort.

Prize purse for main event ‘Narellan and Cobbitty Handicap’

The Camden News reported a ten-event programme starting with the major event of the day, the ‘Narellan and Cobbitty Handicap Footrace’ over 125 yards for male competitors. The running track, according to Donald Howard, was on the village green between the parish hall and St Paul’s Church. Entries had to be in by Boxing Day with an entry fee of 1/- and an acceptance fee of 1/6.

There was fierce competition from the young men of the village for the handsome first prize of £5, which was twice the weekly wage for a rural labourer. Quite an amount for any villager and first place attracted quite a bit of status and prestige for the winner. The second prize was a respectable 25/- and the third prize was 5/-.


Dress regulations for competitors in the ‘Handicap’ were strictly enforced with ‘trousers to the knee, or amateur trunks and singlets’ that had to be approved by two male members of the local gentry, Mr FWA Downes of Brownlow Hill and Mr TC Barker of Maryland.

Race organizers conveniently started the programme of events after lunch for competitors, which allowed village revellers to recover from the New Year’s celebrations. The ‘Handicap’ was put in the hands of the starters at 2.00pm.

Nail driving for women

Village youth were not left out of the story and were able to get a feel for the main event by entering their own footraces, one for youths (14-18 years) and another for boys (under 14). Here, they rehearsed the tactics they might employ in the main event when they were old enough.


Other events on the programme catered for those locals not able to qualify for the footraces and included the high jump, ‘stepping’, and ‘throwing at wickets’, while the village women were allowed to take part in ‘nail driving’.

Village elders held positions of importance as starters, judges and referees and supported their social status by donating appropriate cash prizes for races.

The Camden Brass Band was located in the ‘grounds’ and provided rousing patriotic tunes throughout the day. These tunes were enjoyed by the village ladies who entertained themselves during the day with tea in the parish hall.

Red Cross support

Village women sold their cooking, sewing, knitting and other ‘fancies’ at the sports day bazaar. The bazaar raised significant money for village causes, particularly the St Paul’s Church missions.

The bazaar auxiliary was made up of village women who were good organizers but never sought the limelight that was bestowed on the male race organizers.

During the First World War, the village women’s fundraising efforts, which were considerable, were directed to patriotic purposes, including the local branches of the Red Cross.

Evening Grand Concert

The sports day festivities closed in the evening, with the grand concert in the parish hall. The concert started at 8.00pm, and the front seats were sold for 2/- while those less financially able bought seats at the back of the hall for 1/-.

Local personalities and school children performed a variety of musical items for the entertainment of the assembly, and occasionally, a ‘big name celebrity’ was hired from the city.

1915 The Oaks New Year Sports Day

Another district sports day was organized on New Year’s Day 1915 in the village of The Oaks. While not as prestigious as the sports day at Cobbitty, it did attract an enthusiastic crowd. It was organized by the Literary Institute and held in ‘Mr WS William’s paddock’, just outside the village.

There was a 15-event programme starting with the premier event, ‘The Oaks Handicap, ’ over 130 yards. Prizes were awarded to the first 4 place-getters, with the winner receiving £2.

1915 The Oaks Sports Day Schedule
1915 The Oaks Sports Day Schedule (Camden News, 4 December 1914)

The sports day was more inclusive of the wider village community than Cobbitty and included a tug-o-war, guessing competitions and a number of horse events.

The horse events were a village speciality, and each horse had its own race track. Refreshments were sold on the grounds by local women, and the day was topped off by a night-time social which had ‘first-class music’ from a local band.

1915 Mount Hunter Boxing Day Carnival

District sports day was not confined to The Oaks and Cobbitty. The village of Mount Hunter had earlier held a sports carnival on Boxing Day 1914.

The Camden Cycling Club held a major gala on Anniversary Day (Australia Day), 26 January 1915, at the Camden Showground, with a range of ‘bicycle, athletic and military events’.

Camden News, 17 December 1914.

Updated on 31 December 2023. Originally posted on 8 March 2015 as ‘Cobbitty Village Sports Day Benefits War Effort’