The Blue Plaques program aims to capture public interest and fascination in people, events and places that are important to the stories of NSW.
The Blue Plaques program celebrates NSW heritage by recognising noteworthy people and events from our state’s history.
The aim of the program is to encourage people to explore their neighbourhood and other parts of NSW and connect with people of the past, historical moments and rich stories that matter to communities and have shaped our state.
The program is inspired by the famous London Blue Plaques program run by English Heritage which originally started in 1866, and similar programs around the world.
“Behind every plaque, there is a story.”
The essence of the Blue Plaques program is the storytelling. A digital story will be linked to each plaque.
The Blue Plaques should tell stories that are interesting, fun, quirky along with more sombre stories that should be not be forgotten as part of our history.
What is the Camden Red Cross story?
What is being recognised?
Camden Red Cross patriotic wartime sewing circles at the Camden School of Arts (later the Camden Town Hall now the Camden Library) – 1914-1918, 1940-1946.
What is the story?
The Camden Red Cross sewing circles were one of Camden women’s most important voluntary patriotic activities during World War One and World War Two. The sewing circles started at the Camden School of Arts in 1914, and due to lack of space, moved to the Foresters’ Hall in Argyle Street in 1918. At the outbreak of the Second World War, sewing circles reconvened in 1940 at the Camden Town Hall in John Street (the old School of Arts building – the same site as the First World War)
These sewing circles were workshops where Camden women volunteered and manufactured supplies for Australian military hospitals, field hospitals and casualty clearing stations. They were held weekly on Tuesdays, which was sale day in the Camden district.
Sewing circles were ‘quasi-industrial production lines’ where Camden women implemented their domestics skills to aid the war at home. Camden women cut out, assembled, and sewed together hospital supplies, including flannel shirts, bed shirts, pyjamas, slippers, underpants, feather pillows, bed linen, handkerchiefs, and kit bags. The workshops were lent a number of sewing machines in both wars.
The sewing circles also coordinated knitting and spinning for bed socks, stump socks, mufflers, balaclava caps, mittens, cholera belts (body binders) and other items. The women also made ‘hussifs’ or sewing kits for the soldiers. During the First World War, the sewing circles attracted between 80-100 women each week. The list of items was strikingly consistent for hospital supplies for both wars, with the only significant addition during the Second World War being the knitted pullovers and cardigans.
The production output of the Camden women was prodigious. Between 1914 and 1918, women from the Camden Red Cross sewing circle made over 20,300 articles tallied to over 40,000 volunteer hours. Between 1940 and 1946, during World War Two, women made over 25,000 articles, totalling over 45,000 voluntary hours.
The operation of the sewing circles was fully funded through the fundraising of Camden Red Cross and community donations. In 1917 alone, over 95% of branch fundraising was dedicated to these activities.
In World War One, other Red Cross sewing circles in the Camden district were located at The Oaks, Camden Park, Theresa Park, and Middle Burragorang. During World War Two, other centres across the local area included Bringelly-Rossmore, Menangle, Narellan, and The Oaks. Each group independently funded its activities.
These patriotic voluntary activities by Camden women were part of the war at home and have received little recognition at a local, state or national level. Wartime sewing and knitting have been kept in the shadows for too long. There needs to be a public acknowledgement of the patriotic effort of these women.
Where will the plaque be placed?
Camden School of Arts – later called the Camden Town Hall (1939-1945) and now the Camden Library.
What will the plaque say?
Camden Red Cross patriotic wartime sewing circles – 1914-1918, and 1940-1946.
English Heritage and Blue Plaques in the United Kingdom
London’s blue plaques scheme, run by English Heritage, celebrates the links between notable figures of the past and the buildings in which they lived and worked. Founded in 1866, it has inspired many similar schemes in the UK and around the world.
Reference for Camden Red Cross story
Ian Willis,Ministering Angels, The Camden District Red Cross 1914-1945. Camden Historical Society, Camden, 2014.
During the First World War, the Camden News’s editorial policy expressed strong cultural connections with France, especially around Bastille Day. The News carried reports of patriotic celebrations around the French National Day, visits by French soldiers and the personal reminiscences of Paris by Camden identity and owner of the News, William Sidman.
The Franco-Prussian war
In September 1914, the Camden News published a series of six articles written by William Sidman. They documented his personal experiences of the chaotic events of Paris at the outbreak of the Franco-Prussian war in 1870. (Camden News, 27 August, 3 Sept, 10 Sept 1914, 17 Sept, 24 Sept, 1 Oct 1914)
Sidman had been sent to Paris in mid-1869 to ‘take charge ‘of The European News by the owners of Hull’s The Eastern Morning News, where he worked as a ‘junior reporter’. (CN, 27 August) The European News was large circulation bi-lingual, English-French, daily with a weekly edition. (CN, 3 Sept 1914)
In his memoirs, Sidman wrote about the chaos that broke out in Paris in mid-1870. There were large mobs of people roaming the streets after a national vote supporting the bellicose policies of Napoleon III towards Prussia. Sidman recalled that the ‘ends of streets were made impassable, omnibuses overturned’, resulting in ‘a political crisis’ with a ‘simmering discontent by the masses’. (CN, 10 Sept 1914)
Sidman wrote that eventually, the French government declared war on Prussia. The situation in Paris deteriorated, foreign nationals were told to leave, and Sidman left for London (CN, 24 Sept 1914). He was later told by an English compositor who fled Paris that the lead-type of The European News had been ‘melted down for bullets’ during the Prussian siege of the city in late 1870. (CN, 1 October 1914)
Sidman felt guilty leaving France and recalled that he felt sorry for ‘all my French friends’ during the conflict. The following year, he returned to Paris and found that the old newspaper office had been re-built by French authorities after its destruction by Prussian forces. (CN, 1 October 1914)
William’s articles were published under George Sidman’s editorship of the Camden News and were put on the front page. GV (George) Sidman was William’s son, took control of the Camden News in 1912, and continued William’s support for the French.
Support for French patriotic causes was not unique to Camden. Historian Alexis Bergantz in his book French Connections, Australia’s Cosmopolitan Ambitions, writes that Bastille Day celebrations in Melbourne in 1915 were prevalent. He reports that ‘hundreds of women spilled onto the streets selling flowers and cockades and flags in the colours of France’ according to the Melbourne Argus. The Marseillaise was played and funds raised for the French Red Cross on 14 July. The day was topped out with a ‘great concert of French music’ at the Melbourne Town Hall. (Bergantz, p136)
Camden’s first celebration of Bastille Day and French nationalism occurred on Friday, 14 June 1916. The Camden News published Marcus Clarke’s patriotic French poetry as the story’s lead item (see the beginning of this article) and then reported on a town hall meeting called by Camden Mayor GF Furner. Press reports stated that a ‘very enthusiastic’ crowd celebrated the ‘French National Day’ by listening to patriotic speeches from the mayor and Rev Hogan and ended with ‘three hearty cheers’ for France. (Camden News, 20 July 1916)
In 1917 the Camden Red Cross organised a fancy dress procession and sports day for France’s Day on 14 July and raised £374. The aim of the appeal was to assist French widows and children after the defence of Verdun. France’s Day started with a ‘hearty’ fancy dress procession along the main street, ending up at the showground, led by the Camden District Band and the fire brigade.
The procession along Argyle Street was followed by a sports day where the Camden Red Cross conducted a ‘tea tent’. The whole event attracted an ‘enormous crowd of people’ and entry was 1/-. The ‘younger members’ of the Camden Red Cross organised a concert (9 July) and raised £23 with entertainment provided by the Guild of St Faith and the Camden District Band. (Camden News, 5 July 1917, 12 July 1817, 19 July 1917.)
New Caledonian garrison visits Camden
These Red Cross activities were followed later in 1917 (Monday, 15 October) with a visit by a group of 20 French soldiers from the New Caledonia garrison. Sibella Macarthur Onslow hosted the soldiers in the ‘famous gardens’ at Camden Park after a planned visit to Gilbulla had been cancelled. The soldiers were part of a group of nearly 300 French troops welcomed in Sydney by the military, the Red Cross and Sydney’s French residents. They were entertained at a variety of functions around the city.
After their morning visit at Camden Park, the soldiers were driven into Camden, where they were entertained at a garden party on the lawn at the Commercial Bank in Camden’s main street. They took afternoon tea and were introduced to Camden’s mayor, WF Peters, his wife, over 25 members of the Camden Red Cross and other local identities by Sibella Macarthur Onslow. Several toasts and speeches were followed by rousing cheers of thanks, after which they boarded the train for Sydney. (Sydney Morning Herald 15 October 1917; Camden News, 18 October 1917.)
Sidman and French nationalism
The country press is a store of knowledge around cultural heritage and powerful local political interests especially in wartime.
Sidman was an identity of some weight in the Macarthur family strong-hold of Camden and his newspaper was a powerful voice in the town and district. He well understood the impact of the provincial press after working on a number of local mastheads in the United Kingdom and his time in Paris. So what was he up to? What was he trying to achieve with his French memoirs of war?
I would argue that while Sidman’s memoirs were really just a recollection of events at the time, their publication had a very pointed political agenda in a New South Wales country town at the outbreak of the First World War.
Sidman whimsically opened his memoirs of Paris with these comments:
memory is our only friend and true in thought and as long as a man’s memory lasts it becomes a treasure of unknown intrinsic value’
(Camden News, 27 August 1914)
What was Sidman really trying to say in his memoirs? Who was he trying to influence?
Disappointingly George Sidman did not provide insight or editorial comment in the Camden News at the time of William’s memoirs of Paris to help answer my questions.
Part of the answer might be provided by William Sidman in 1898. He wrote of his despair at the cost of warfare, the loss of resources in the nations which took part in them and the threat to world stability. (Camden News, 9 June 1898)
For over a century, the Anzac story has been a central part of the Australian cultural identity. The contradictions that have emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any absolute sense.
In a packed auditorium on 20 April 2017, University of Wollongong historian Dr Jen Roberts gave the inaugural public lecture in the Knowledge Series of the University of Wollongong Alumni. Robert’s presentation called ‘Men, myth and memory’ explored the meaning of Anzac and how it is part of Australia’s cultural identity. The attentive audience was a mix of ages and interests, including past military personnel.
One old gentleman in the audience stood up in question time and announced to the audience that he felt that Dr Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture.
Robert’s compelling presentation left none of the alumnus present in any doubt about the contested nature of Anzac and that there is far from just one truth. Anzac is a fusion of cultural processes over many decades, and it has grown into something bigger than itself.
The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood, and its legal status was confirmed by the Australian Government in 1916.
The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac mythology, it can sometimes be a heavy responsibility.
Tensions and contradictions
The Anzac story is ubiquitous across Australia. It is embedded in the heart and soul of every community in the country. Within this narrative, there are contradictions and tensions.
The war that spawned the notion of Anzac was a product of industrial modernism. While the Anzac shrines of commemoration and remembrance across Australia were a product of Interwar modernism, some were the work of Rayner Hoff. Yet these same artists and sculptors were supporters of Sydney bohemianism and its anti-war sentiments.
There are a host of other contradictions that range across issues that include gender, militarism, nationalism, racism, violence, trauma, and homophobia.
Jen Roberts argued in her lecture that the Anzac mythology and iconography point to Australian exceptionalism. She then detailed how this was not the situation. She analysed the horrors of war and how this is played out within the Anzac story.
According to Roberts, the tension within the meaning of Anzac is represented by the official state-driven narrative that stresses honour, duty and sacrifice through commemoration, remembrance and solemnity.
On the hand, the digger mythology’s unofficial story is about a man who is not a professional soldier, egalitarian, loyal to mates and a larrikin – an excellent all-around Aussie bloke.
The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present.
Gunner Bruce Guppy
In 1941 an 18-year-old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up, and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic fellow and stated, ‘life is what you make it’.
Bruce Guppy was a yarn-spinning, non-drinking, non-smoking, non-gambling larrikin who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Australian Mountain Battery, and the camaraderie they provided for him. A lifetime member of the New South Wales Returned and Services League of Australia, he never discussed his wartime service with his family until I married his daughter.
Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in British Commonwealth Occupation Forces in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet he willingly participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and, in 1995, wrote a poem called ‘An Old Soldier Remembers’, which in part says:
So it surprised no one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial. Australian War Memorial director Brendan Nelson was moved by his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.
For Guppy, Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The purpose of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.
While many lay claims ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural development of Anzac and its sensibilities for different parts of Australian society.
The site and the myth
Roberts examined the two aspects of Anzac mythology – the site and the myth. She maintained that there are many claims to the ownership of the cultural meaning of Anzac. Roberts then pondered the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogle’s song, And the Band Played Waltzing Matilda covered by an American Celtic band, the Dropkick Murphys.
The Gallipoli peninsula is a site of pilgrimages from Australia while being the only locality in modern Turkey with an English name.
Pilgrims and memory
Roberts contrasted the small group of military pilgrims who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the modern pilgrimage industry.
Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with University of Wollongong students. These young people undertook the UOW Gallipoli Study Tour, organised by her mentor, friend and sage UOW Associate-Professor John McQuilton (retired).
Widespread interest in Gallipoli pilgrimages has grown in recent times. Family historians have started searching for their own digger-relative from the First World War. They seek the kudos derived from finding a connection with the Gallipoli campaign and its mythology.
The Howard Federal Government started by promoting soft patriotism, followed by the Abbott Government promoting official celebrations of the Centenary of Anzac.
Official government involvement has unfortunately increased the jingoism of these anniversaries and the noise around the desire by some to acquire the cultural ownership of the Gallipoli site.
For example, the Australian Howard Government attempted to direct the Turkish Government on how to carry out the civil engineering roadworks on the Gallipoli peninsular.
Roberts dislikes the Brand Anzac, which has been used to solidify the Australian national identity. Anzacary, the commodification of the Anzac spirit, has been an area of marketing growth, with the sale of souvenirs and other ephemera. Jingoism and flag-flapping have proliferated with the rise of Australian exceptionalism from the national level to local communities.
Anzac mythology and memory tend to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD) and took to alcohol, gambling, domestic violence, divorce and suicide. They became the responsibility of those on the homefront.
The Anzac mythology disempowers and marginalises people. The legend is about nationalism, jingoism, racism, and stereotypes while at the same time offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac.
Roberts maintains that the ideas around the Anzac story belong to everyone and offer contradictions for some and realities for others.
The members of the Australian community are the ones who will make a choice about the meaning of Anzac.
Updated on 23 April 2022, 16 April 2021. Updated on 27 April 2020 and re-posted as ‘Brand Anzac – meaning and myth’. Originally posted on 24 April 2017 as ‘Anzac Contradictions’
Personal and family stories that family historians and genealogists seek out provide a broader perspective on local histories and local studies of an area. They allow a person to take a look at themselves in the mirror from the past. Insights into our ancestors provide a greater understanding of ourselves in the present. The past informs the present through family and personal histories and places the present us into context.
Family and personal histories allow us to see and understand that we are greater than just ourselves. We are all part of a continuum from the past. The present is only a transitory phase until tomorrow arrives.
Looking at the past through personal and family histories gives a context to our present location on the timeline within our own family. Our own family story is located within the larger story of our community. Personal and family stories remind us daily of our roots and our ancestors.
We all have a past and it is good to be reminded of it occasionally. This is a job that is well done by thousands of enthusiastic family historians and genealogists and their creation of family trees and our connections to our ancestors.
We all need an appreciation of the stories from the past to understand how they affect and create the present. The past has shaped the present and the present will re-shape the future. Our ancestors created us and who we are, and we need to show them due respect. We, in turn, will create the future for our children and their offspring.
One local family were the Pattersons of Elderslie and one of their descendants, Maree Patterson, to seeking to fill out their story. She wants your assistance. Can you help?
The Patterson family of Elderslie
Maree Patterson has written:
I moved from Elderslie in 1999 to Brisbane and I have tried unsuccessfully to find some history on the family.
I am writing this story as I have been trying to research some of my family histories on my father’s side of the family and I feel sad that I never got to know a lot about his family.
My father, Laurence James Henry Patterson, was a well-known cricketer in the Camden district. He was an only child and he didn’t really talk much about his aunts, uncles, and cousins.
My grandfather passed away when I was young. Back then I was not into family history and I’ve hit a stumbling block. I’m now in need of some assistance.
I would really like to find out some history on the Patterson family as I have no idea who I am related to on that side of my family and I would like to pass any family history down.
At the moment I am seeking any help as the following is the only information that I have on the Patterson family.
H Patterson arrives in Elderslie
My great grandfather was Henry Patterson (b. 16 July 1862, Kyneton, Victoria – d. 11th July 1919, Camden, NSW). Henry arrived in Elderslie from Victoria in the 1880s with his wife Catherine (nee Darby) and they became pioneers in the Camden district.
Henry Patterson was a carpenter by trade and worked around the Camden area for various businesses. He and his wife, Catherine had 7 children, all of whom were born in Camden.
They were Ethel Adeline (b. 9 June 1886), Clarice Mabel (b. 14 May 1888), Isabella (b. 2nd June 1890), William Henry (b. 8 May 1892), Stanley Dudley (b. 5 October 1894), Ruby Lillian (b. 24 March 1899 and who passed away at 5 months of age) and Percy Colin (b. 13 January 1903). [Camden Pioneer Register 1800-1920, Camden Area Family History Society, 2001]
Henry’s wife dies
Henry sadly lost his wife Catherine in 1910 at only 47 years of age, which left him to raise 6 children.
Henry remarried in 1912 to Martha Osmond (nee Boxall) from Victoria.
Henry died on 11 July 1929 in Camden District Hospital after pneumonia set in following an operation. Martha, who was well known and respected throughout the district passed away on 18 May 1950 at the age of 86 years of age. She broke her leg and had become bedridden for some months.
Henry’s son goes to war
Henry and Catherine’s 5th child, Stanley Dudley Patterson, was a farmer in Elderslie. He enlisted in the 1/AIF on 18 July 1915 and was sent off to war on 2 November 1915. He was wounded and as his health continued to decline he was sent back to Australia in February 1917.
Voluntary Workers Association helps local digger
Upon Stanley Patterson’s return to Elderslie, a meeting was held by the Camden Branch of the Voluntary Workers’ Association.
They approved the building of a three-roomed weatherboard cottage with a wide verandah front and back to be built at 7 Purcell Street, Elderslie. He was married to Maud Alice Hazell.
Construction of VWA cottage
The land on which the cottage was to be built was donated by Dr. F.W. and Mrs. West. Once the cottage was completed Stanley secured a mortgage to repay the costs of building the cottage. I believe that the construction of this cottage started in either late February or late March 1918.
Carpentering work had been carried out by Messrs. H.S. Woodhouse, A. McGregor, E. Corvan, and H. Patterson. The painters were Messrs. F.K. Brent, J. Grono, A.S. Huthnance. E. Smith, Rex May and A. May under the supervision of Mr. P.W. May. The fencing in front of the allotment was erected by Mr. Watson assisted by Messrs. J. E. Veness, C. Cross, and J. Clissold. [Camden News]
Official handing over of VWA cottage
Stanley Patterson’s cottage in Elderslie, which was the first cottage built by the Voluntary Workers’ Association was officially opened by Mr. J.C. Hunt, M.L.A. on Saturday 15 June 1918.
The Camden News reported:
A procession consisting of the Camden Band, voluntary workers, and the general public, marched from the bank corner to the cottage, where a large number of people had gathered.
Mr. Hunt, who was well received, said he considered it a privilege and an honour to be invited to a ceremony of this kind, for when those who had fought for us needed help it was our duty to give that help, for they had fought for us needed help it was our duty to give that help, for they had sacrificed so much for us. Although Private Patterson had returned from active service, he had offered his life for us. Mr. Hunt congratulated Pte. Patterson on responding to the call of duty; soldiers did not look for praise, the knowledge of having done their duty to their country was all they required. He hoped that Pte. and Mrs. Patterson would live long to enjoy the comforts of the home provided for them by the people of Camden.
[Camden News, Thursday 20 June 1918, page 1]
Appeal for photographs of VWA cottage by CE Coleman
CE Coleman took a few photos of the VWA cottage handed over to Pte. Patterson. These included: one in the course of construction; the official opening; the gathering that had assembled on the day; and a photo of Pte. Patterson. To date, I have searched high and low for these photos but to no avail. The only photo of a cottage built by the Voluntary Workers’ Association is a cottage at 49 Broughton Street, Camden for returned soldier Pt. B. Chesham. [Camden Images Past and Present] [Camden News, Thursday, 20 June 1918, page 4]
VWA cottage is a model farm for other returning soldiers
The Camden News reported:
MODEL POULTRY FARM
Stanley Patterson settled down in his new cottage on 1¼ acres and was determined to make good and earn a livelihood and cultivated the land and planting a small apple and citrus orchard and a vineyard. It wasn’t long before he purchased an adjoining piece of land of another 1¼ acres and within a few more years added another block, giving him 3 ¾ acres.
By 1935, Stanley Patterson owned 14 acres in the vicinity of Elderslie. With his apple and citrus orchard and vineyard, Stanley went into poultry farming as well with particular attention given to the production of good and profitable fowls and he had over 1,000 birds, mainly White Leghorns and Australorps with an extra run of the finest standard Minorca.
In 1935, the progeny test of Stanley Patterson’s birds held a record of 250 eggs and over and the distinctive productivity of these is in the fact that he collects eggs in an off period equal to numbers in flush periods. The marketing value is therefore enhanced. The pens are well divided into different sections, the buildings being on the semi-intensive system each with its own separate run. The brooder house is fitted with the Buckeye principle brooders, also has run for young chicks. The incubator house is a separate identity fitted with a Buckeye incubator of 2,000 eggs capacity, hot air is distributed by means of an electric fan. Feed storage and preparation shed and packing room are conveniently attached and the model poultry farm is one that stands out only to the credit to the industrious owner, but to the district in which it is worked.
In 1935 day old chicks were sold for 3 Pounds per 100 or 50 for 32/-. Day old Pullets were sold for 7 Pounds per 100, eggs for hatching sold for 25/- per 100 and Custom hatching 8/- per tray of 96 eggs. [Camden News, Thursday 20th June 1935, page 6]
My grandfather WH Patterson
My grandfather was William Henry Patterson, the 4th child born to Henry and Catherine Patterson. He was a carpenter like his father and following his marriage to Ruby Muriel Kennedy in 1918, he purchased some acreage in River Road, Elderslie. He had a vineyard, flower beds, fruit trees and other crops on a small farm.
William built his own home at 34 River Road, Elderslie in the early 1920s with some assistance from another builder. The home was a double brick home with a tin roof and consisted of two bedrooms, a bathroom, lounge room, kitchen, laundry and a verandah around 3 sides.
Inside the home, there were a lot of decorative timber and William had also made some furniture for his new home. This home has since gone under some extensive renovations but the front of the home still remains the same today and recently sold for $1.9 million.
As a carpenter William worked locally in the Camden district and on several occasions worked at Camelot. Unfortunately, I have no other information on William.
Contemporary developments at 34 River Road, Elderslie.
Jane reports she is the current owner of 34 River Road Elderslie and has loved finding out about the history of the house. She purchased the house two years ago (2018) and is currently renovating the house interior.
I have been working with Nathan Caines from Fernleigh Drafting & Melanie Redman Designs for the interior, coming up with some beautiful concepts. The original exterior of the house will not be changed, but there will be some amazing changes out the back.
Percy Colin Patterson, the 7th child born to Henry and Catherine Patterson married Christina N Larkin in 1932. In the early 1920s, Percy was a porter at Menangle Railway Station for about 5 months before he was transferred to Sydney Station.
Maree’s search continues
Maree Patterson concludes her story by asking:
I am particularly interested in information on the Camden Branch of the Voluntary Workers’ Association which was formed in 1918.
The WVA built the first cottage at 7 Purcell Street, Elderslie for returned World War 1 soldier Pte. Stanley Dudley Patterson, who was my great uncle.
The house still stands today but has had some modifications and I lived in this cottage for a few years after I was born with my parents.
I am particularly interested in trying to obtain copies of these photos if they exist somewhere. Any assistance you can offer would be greatly appreciated or perhaps point me in the right direction to find these photos.
Caylie writes that she had no idea of what she and her husband David Jeffrey would find when they decided to renovate the worst house on the busiest terrace in Milton, a Brisbane suburb. She says that they had no idea of the treasures they would find ‘secreted inside the house’.
A curious online community of amateur sleuths began a relentless quest for answers. As more clues were revealed, the ghosts of Old Brisbane started to rise from the depths of people’s memories.
Ever wondered who volunteered across New South Wales to support the soldiers overseas in the First World War? Two hard working volunteers from the War Chest Fund, Eleanor Mackinnon and Constance Sly, organised a book that lists thousands of names of these war workers.
Mackinnon and Sly called their project The War Workers’ Gazette. It is a treasure trove for family historians and others interested in the First World War. Two Macarthur region organisations and their volunteers are listed in the book.
Wartime fundraising in New South Wales between 1914 and 1918 was carried in a host of ways by patriotic funds and voluntary organisations and included a host of activities from cash donations, to fetes, fairs, door-knocking and the list goes on.
The use of publications as wartime fundraising projects was not as common. In Great Britain there was The Way of the Red Cross with stories of wartime activities and in Australia there was the ‘trench publication’, the Anzac Book.
Eleanor Mackinnon and Constance Sly envisaged that their project would be a complete list of names of all volunteers of patriotic funds and other organisations that operated in New South Wales during the war. It was to include a short description of the activities of the organisation and their war work.
The gazette was also to include a list of Australian hospitals, field ambulances, and overseas depots. The authors wanted to include the colours of different battalions, regiments, AAMC and artillery. The organisers sent out over 10,000 letters seeking list of volunteers. There was extensive publicity with articles about the gazette in a host of country and city newspapers.
The print run of 10,000 was planned for the first edition and were to be sold at 1/- each for paper back 2/6 for hardback. Volunteers had to contribute 1d to have their names listed in the gazette. On publication the gazette was initially sold for 1/-, and then sold for 2/- and posted to purchasers for 2/3d. It was hoped that the gazette would be published for the 1918 War Chest Day.
Scope of gazette
Amongst the voluntary organisations listed in the Workers’ Gazette included the War Chest, YMCA, Red Cross, St John Ambulance, Repatriation Committee, Universal Service League, War Savings Committee, Lord Mayor’s , Patriotic Fund, Australia Day Committee, Belgian Relief Committee, Italian Red Cross, Patriotic Activities of the Churches, American- Australian League of Help, League off Honor, University Patriotic Committees, Polish Relief Committees, Hospital Entertainment Committees, Chamber of Commerce War Food Fund, Belgian Clothing Committees, Patriotic Musical Societies, VADs Battalions, Baby Kits, French-Australian League, Women’s Clerical War-workers’ League, Salvation Army, Soldiers’ Wives arid Mothers’ Centre, Recruits’ Comforts Fund, Win-the-War League, Sailors Wives’ League, Sock Fund (Mrs. Jopp), Queen Mary’s Sock Fund (Miss Jay), Old Gold and Silver Fund, Blue. Cross Fund. Soldiers’ Club.
Press reports of project
Reports in the Sydney press stated that the gazette served the dual purpose of firstly ‘a comprehensive record of war work’ which was mostly performed by women, and secondly, a fundraiser. The report stated that ‘an enormous amount of trouble’ had been taken in collating the information. (SMH, 14 Feb 1918)
More than this a Brisbane press report stated that the gazette was a permanent record of civilian war work ‘through their organisations’. The editors, Mrs McKinnon and Mrs Sly, observed that a number of wartime organisations had already fulfilled their aims by early 1918, and wound up their operations. Their volunteers moved onto other activities and their voluntary efforts had already been forgotten by the wider community. They noted that as the war effort wound down many other voluntary organisations would cease to exist and the efforts of their volunteers would suffer a similar fate. (Daily Std, 23 Feb 1918)
Shortcomings of publication
The Workers’ Gazette is an important publication from the war period, yet should not be taken at face value. The end result was exclusive to the better off who could pay the 1d to have their name registered, then the cost of buying the published book.
The editors list over 200 Red Cross brancheswho did not supply any names of their volunteers and members (p. 262). The branches who did supply names tended to be those from the more affluent Sydney suburbs and country towns.
Even for the Red Cross branches that were listed only those who could afford the Workers’ Gazette supplied their names and many branches are understated in their membership. For example, the membership list for the Camden Red Cross branch is under-stated by around 20 per cent (p. 160). The are no entries for the Campbelltown area.
Value of Workers Gazette
The Workers’ Gazette is a valuable publication for the war period, despite its shortcomings. It is treasure trove of names for family historians and anyone interested in local history and particularly the First World War.
Publications of this type are rare and its significance has not declined over the years. It is a valuable addition to the historiography of the First World War.
Even the advertisements, which help fund it, are an interesting insight into the war period and particularly 1918.
In the months leading up to Christmas 1914, the seventeen-year-old daughter of King George V and Queen Mary, Princess Mary, decided to launch a patriotic fund called the Princess Mary Christmas Fund in 1914. Her idea was to raise enough funds to ensure that “every Sailor afloat and every Soldier at the front” received a Christmas present.
A special appeal went out to raise funds and as a result, small keepsake tins were made for the troops. The British public enthusiastically supported the appeal and over £160,000 was raised and over 2.6 million men and women were eligible for the gift.
All serving soldiers and sailors in the British, colonial and Indian Armed Forces would receive a gift tin with a number of comforts. The tins were filled with various items including tobacco, confectionery, spices, pencils, a Christmas card and a picture of the princess. The tin had a hinged lid embossed with a capital M.
Each brass-embossed case contained items such as a pipe and tobacco, pencil, notebook, postcards, a photograph of the Princess Royal and a Christmas card. Tins sent out after Christmas included a card with a victorious New Year greeting. Non-smokers, nurses and Sikhs were given tins containing spices, fruit lozenges, sugar candy or chocolate.
With the large number of recipients, it was impossible to distribute them in 1914, so they were divided into three categories. Class A were generally those in France, Class B were those not in Class A and Class C for troops in the British Isles. Class B and C gift tins were sent out in January 1915 and contained a Happy New Year card.
Once the soldiers and sailors consumed the items the tins were useful for carrying small items. The gift tin or box is a treasured possession by many veterans and their families.
Today many of these tins are held in museums, memorials and in private collections. Those which survive with their original gifts from the Princess Royal are extremely rare – although Mason’s box contains the 1915 New Year card.
Ministering Angels, the Camden District Red Cross, 1914-1945.
Author Ian Willis
Publisher: Camden Historical Society
Ministering Angels ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’. Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydneyhttp://www.dictionaryofsydney.org, 2007-2012)
Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.
They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.
Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.
The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.
The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.
In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.
Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.
On the first Remembrance Day in Camden in 1946 the Camden News recorded the event with a poem.
They are not dead, that cannot be,
They’re part of you and part of me,
The smile, the nod, the steadfast look
Could never perish at Tobruk.
Nor could there fade on Bardia’s sand
The cheery voice, the friendly hand,
Though seas and lands and years divide,
The Anzac lives – he had not died.
It was written by ‘a Digger who had served in two World Wars’.
George Sidman, the editor of the News wrote:
‘The strongest of our emotions during this month will be the remembrance of those who have served and for who Remembrance Day has been set aside, and when you wear a Red Poppy, it will remind you at the sacrifice made by those gallant men. It will remind you of courage, of long patient effort and a final victory one’.
Local folk were reminded that poppies were sold throughout the British Empire to wear on Remembrance Day. The proceeds from the sale of the poppies in Camden was supervised by the Camden branch of the RSS&AILA (Returned Soldiers’, Sailors’ and Airmens’ Imperial League of Australia and later RSL). The Association promised that they would retain half of fund raised to ‘assist local cases’. In 1946 the Poppy Day was held on Friday 8 November.
The Cultural and Recreation Website of the Australian Government reminds all that:
Originally called Armistice Day, this day commemorated the end of the hostilities for the Great War (World War I), the signing of the armistice, which occurred on 11 November 1918 – the 11th hour of the 11th day of the 11th month. Armistice Day was observed by the Allies as a way of remembering those who died, especially soldiers with ‘no known grave’.
On the first anniversary of the armistice, in 1919, one minute’s silence was instituted as part of the main commemorative ceremony. In London, in 1920, the commemoration was given added significance with the return of the remains of an unknown soldier from the battlefields of the Western Front.
The Flanders poppy became accepted throughout the allied nations as the flower of remembrance to be worn on Armistice Day. The red poppies were among the first plants that sprouted from the devastation of the battlefields of northern France and Belgium. ‘Soldiers’ folklore had it that the poppies were vivid red from having been nurtured in ground drenched with the blood of their comrades’.
The Camden first Remembrance Day in 1946 was held at the St Andrew’s Presbyterian Church on the evening of the 10 November. Mr Buck, the minister, conducted the service and it was attended by the mayor and the aldermen from the council. There was also the local member, Mr Jeff Bate, members of the Camden sub-branch of the RSL, the Camden Red Cross, Voluntary Aids, and representatives from the Eastern Command Training School at Studley Park, Narellan. It was reported that:
The church was beautifully decorated with flowers, together with the Union Jack and Australian Flag on which was placed a laurel wreath, the tribute of the congregation of St Andrew’s to the Nation’s Fallen.
During the ceremony the mayor, Alderman HS Kelloway, read out all the names of local men who had killed in action in the First and Second World Wars.
Mr Buck’s spoke in his address of the solemn nature of the occasion and remarked:
‘Greater love hath no man than this, to-night we keep silence for those whom we can never forget – our own who gave their lives. With that gift no other gift compares. This service will have no meaning whatever for us unless – in Lincoln’s noble words “We highly resolve that these dead shall not have died in vain”.
Mr Buck concluded the service by adding:
May God help us all to highly, resolve that these dead shall not have died in vain.
By 1918 the war had been dragging on into its fourth year. Soldier casualties were large and still growing. Patriotic fundraising was a major focus for those at home and the Australia Day fundraisers had been important since their establishment in 1915.
The first Australia Day was held in 1915 on the 30 July as a fundraising for the Gallipoli casualties as they returned to Australia. January 26 was known as ‘Anniversary Day’, ‘Foundation Day’ and ‘Regatta Day’. Australia Day was not fixed on January 26 until 1935 when there was agreement of all states and territories and the imminent approach of the 1938 Sesquicentennial celebrations.
Australia Day in 1918 in Camden
In early 1918 Camden Red Cross workers supported the national Australia Day appeal, which aimed ‘to relieve the sufferings of Australia’s men who are suffering that Australia shall be free’. (Camden News 18 April 1918) Camden mayor George Furner called a public meeting on 23 March at a not so well attended meeting of the Camden Red Cross sewing circle. An organising committee was formed of the Camden Red Cross and council officers. The fundraising activities were to include the sale of badges and buttons, a Red Cross drive, a public subscription, a prayer service, a lecture and a door-knock of the town area.
The Australian Day activities started with the united prayer service (2 April) held at the Forester’s Hall in Camden run by the Protestant clergy. It started at 11.30am with Rev. Canon Allnutt from St Paul’s church at Cobbitty, Rev CJ King from St John’s church in Camden and Rev GC Percival from the Camden Methodist Church. All businesses in Camden were shut for the duration of the service and there was ‘an attentive and earnest gathering both town and country’. (Camden News, 4 April 1918)
A public lecture was presented by Senior Chaplain Colonel James Green (8 April) held at the Foresters’ Hall on his experiences on the Somme battlefield in France. The Red Cross ‘drive’ started the same week (9 April) and resulted in the sale of Red Cross badges to the value of £54 with only 200 left to be sold before the market day (23 April).
A Red Cross market day was held on 30 April and the Camden press maintained that ‘with so many gallant sons in the battlefields; her women folk have since the very outbreak of war have nobly done their part of war work’. Flags and bunting were draped around the bank corner and were supplemented with Allies’ flags and lines of Union Jacks in the ‘finest’ local display and music was provided by the Camden District Band. The displays were opened by Enid Macarthur Onslow and in her words touched a ‘solemn’ note when she spoke of the ‘sacrifices mothers and women’ towards the war effort and the responsibilities of those who stayed at home. The whole event was a huge success and raised £225, which made a cumulative total of £643 in the appeal to that point.
The Camden Red Cross branch then conducted a raffle, with first prize being an Australian Flag autographed by Earl Kitchener. The Camden press maintained
that if you haven’t got a ticket in the Kitchener Flag yet you will have one by the end of May unless you hide from the Red Cross ladies in town. They want to sell a lot and they are not going to let you go until they have extracted a two shilling piece from you. (Camden News, 9 May 1918)
And the reporter was not exaggerating. The total effort of the Camden Red Cross for the Australia Day appeal came to £748, which also included donations from Sibella Macarthur Onslow of £100, Mrs WH Faithfull Anderson of £25 and £100 from the Camden Red Cross. (Camden News, April and May 1918) [In todays worth that is about $100,000 from a population of around 1700]
Australia Day at Menangle and Narellan
The Menangle Red Cross decided that ‘a big effort’ was needed and a garden fete (18 May) was organised by Helen Macarthur Onslow, Enid’s daughter, at her home Gilbulla. The fete was opened in front of a large crowd by the wife of the New South Wales Governor, Lady Margaret Davidson. The New South Wales governor, Sir Walter Davidson, presented two engraved watches to two local returned soldiers. The fete raised a total of £85 and the total Menangle Red Cross collections were well over £100.
The Narellan Red Cross put on a concert at the Narellan Parish Hall (27 April) and tickets were 2/- and 1/- and raised £51. Together the sale of Red Cross Drive Badges and donations the branch raised £80. Out at the Douglas Park Red Cross the branch ran a social and raised £22. (Camden News, April and May 1918)
Learn more about local Red Cross activities during the First World War.
A little known military facility in the local area during the First World War was the Australian Light Horse Camp based on the Menangle Park racecourse in 1916.
Drunken riots at Liverpool
The establishment of the camp was the result of drunken unrest amongst the troops at the Casula and Liverpool military camps in February 1916 that was later called the Battle of Central Station. These events also contributed to the success of the campaign for 6.00pm closing in New South Wales that was not repealed until 1955.
After the soldier riots the Casula camp was closed and the ‘troops in training’ were distributed to other camps, including one at Menangle Park in February 1916.
Menangle race track
Military authorities leased the race track off the Menangle Racing Club.
The racetrack was first surveyed by military authorities in January 1916, although Campbelltown Showground had been inspected in September 1915.
Poor conditions in camp
The conditions of the Menangle camp in March 1916 were less than adequate. One correspondent to the Sydney press complained the camp was unprepared and the men had to grub out stumps and prepare the site for a permanent camp.
The writer complained that the men were busy on labouring duties when they could have been busy doing military training.
It would have been more effective, the correspondent felt, for a private contractor to clear the camp site.
The ‘discontentment’ amongst volunteers was caused by ‘wasters’ who, apparently, were quite happy for labouring duties to continue for up to 6 months.
Training involved forced marches in the local area. In mid-1916 over 1000 men, accompanied by over 100 horses, marched to Camden through Campbelltown on manoeuvres headed by a military band.
They were marched to Camden showground where they were dismissed for an hour where they had lunch.
The Camden press reported that it was an imposing spectacle having such a large number of troops marching through the town area. The mayor, GF Furner, welcomed the troops to Camden and he then hosted the officers at lunch.
According to the notes on the photograph:
Officers of the Light Horse Camp, Menangle. European War, November, 1917.
This photo was donated from “Camelot”. The Lt Clem Bate on the left end of the middle row was a friend of the Anderson Family and he probably gave them a copy. He was the uncle of Mr Jeff Bates who was an MHR for the Camden area for many years (as well as previously an MLA). The Lt R.V. Moore in the back row is Mr Val Moore of Glenmore, Camden. The Lt Veness in the back row is the other local in the photo. He came from Menangle.
In June 1916 reinforcements for the Camel Corps were posted to Menangle camp for training and exercises. The Sydney press stated the Abdul Wade of Bourke had lent 6 camels to the army for training exercises at the camp for members of the Camel Corps. Four of the animals were for riding, while the other two were pack animals. They were sent to Menangle camp by rail from Bourke under the care of an Afghan camel driver.
The Australian War Memorial states that the Imperial Camel Corps (ICC) was formed in January 1916 in order to deal with the revolt of pro-Turkish Senussi tribesmen in Egypt’s Western Desert. The first four companies were recruited from Australian infantry battalions recuperating after Gallipoli. Four battalions were eventually formed up and units saw action in Palestine in 1917 and 1918. Units were disbanded in mid-1918.
In July 1916 a further 1000 men from the Australian Light Horse and Trench Mortar Batteries at Menangle Camp did a route march through Camden. They stopped for lunch, after which they gave a demonstration of high explosives, grenades and bomb throwing for the amusement of the local community.
In July 1916 Colonel Lenohan, the officer in charge, stated the military band played at the camp every Sunday afternoon. He reported in the Camden press that he would welcome visitors and he offered to show them around the camp.
In early 1916 the Menangle Red Cross decided to donate a badly needed hospital tent to the Australian Light Horse at a of cost £34. It measured 20 x 30 feet (6×10 metres) and could be partitioned off and used for several purposes, or used as a whole for a camp hospital with a capacity of 14 beds.
The press report noted that it would ‘prove a boon to those recovering from sickness, or to any one ‘off colour’ and in need of a quiet rest and medical attention’. The cost of the tent ‘considerably diminish[ed]’ the cash reserves of the small Menangle Red Cross branch but was felt that it was greatly needed by the men.
In May 1916 Brigadier General Ramaciotti inspected the camp and stated that there was a fine billiard room for 10 tables under construction and a well-appointed canteen.
The Camden and Menangle Red Cross branches supplied the camp hospital with eggs, cakes, scones, pyjamas, hand towels, pillow slips, sheets, towels, and cakes of soap in 1916 and 1917.
The men’s Red Cross branches at Menangle and Camden sent across trays and bed rests that they constructed at their carpentry workshops.
As the hostilities on the Western Front wound down there was less need for training facilities and Menangle camp closed in May 1918.