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Motherhood and nation-building in the early 20th century

Infant mortality and the ideology of motherhood.

In Camden the ideology of motherhood expressed itself in the foundation of the St John’s Mother’s Union in 1900 which saw that mothers were an integral part of women’s service role to the British Empire. (Ministering Angels, p19) and later the Red Cross in 1914 and Camden Country Women’s Association in 1930. (Ministering Angels, 21

In the early 20th century the Red Cross was variously described as the ‘Greatest Mother in the World’, and the ‘Mother of all Nations’  (Ministering Angels, 6)  The CWA were concerned with motherhood and infant mortality and of their main activities in the early 20th century was the foundation of baby health centres across the country.

This First World War poster is a lithograph by American artist Foringer, A. E. (Alonzo Earl) and is titled ‘The greatest mother in the world’ (1917). The poster is showing a monumental Red cross nurse cradling a wounded soldier on a stretcher.

Around the turn of the century a direct link was made between infant welfare, motherhood, patriotism and nationalism. Motherhood and mothering were expressed in terms of patriotism and a national priority. All driven by European exceptionalism, expressed in Australia as the White Australia policy. There was anxiety around falling birth rates, whiteness and the strength of the British Empire.

The story of the Camden District Red Cross 1914-1945 is published by the Camden Historical Society. It tells the story of Red Cross branches at Camden, Menangle, The Oaks, Bringelly, Mount Hunter, Oakdale and the Burragorang Valley.

Motherhood as national building

Sociologist Karen Swift writes that from the around the middle of the 18th century the state became interested in motherhood where ‘the state’s interest in controlling and using female fertility for nation building and economic purposes’.  Biological determinism stated that motherhood was a natural state for women and that is should be a national priority.

Swift writes:

The ‘master narratives’ governing European motherhood in earlier centuries was that of nation building, especially in the colonies. The creation of new nations required a growing, healthy population, with women’s roles focused on producing and rearing soldiers and laborers. Once nation-building efforts became established, mothers were called upon to contribute to the development of a large and prosperous white middle class needed to perpetuate and grow capitalism. For this purpose, white mothers were needed to learn, teach, and demonstrate the moral authority the middle class required to dominate those below in the social, economic, and racial hierarchies. 

https://www.sciencedirect.com/topics/social-sciences/motherhood#:~:text=Motherhood%20as%20Ideology&text=A%20well%2Dknown%20summary%20of,67).

Developing national anxiety around motherhood

The metaphor of the Red Cross as mother and guardian angel was extended in the post-war environment and incorporated a concern for mothers and infants. The terrible losses of the First World War, and declining birth rate made the welfare of mothers and infants a national defence priority. There were calls to repopulate the country (The Maitland Weekly Mercury, 30 November 1918.)   and a developing national anxiety around motherhood. Some of Sydney’s conservative elite had expressed concern about the issue of infant welfare, and set up the Kindergarten Union and Free Kindergartens in the 1890s.  

Sibella Macarthur Onslow in the library at Camden Park House in 1922. Sibella known affectionately ‘Sib’ was a philanthropist, church woman, pastoralist, a woman of independent means and intensely private. She was a member of influential conservative women’s organisations during the Edwardian and Interwar periods including Sydney’s influential Queen’s Club and National Council of Women and the imperial Victoria League. (Camden Images)

Support from the National Council of Women of NSW, of which Sibella Macarthur Onslow of Camden Park was a member, and others who were concerned about the welfare of mothers and infants led to the establishment of day nurseries, supervised playgrounds and other initiatives in inner Sydney in the early 1920s. There were high rates of infant mortality in inner Sydney and social conditions for single mothers with children were less than desirable. There had been the Royal Commission on the Decline of the Birth Rate and the Mortality of Infants in New South Wales in 1904 and the Edwardian period was characterised by a nationalistic concern over the moral decline of the British race. (Ministering Angels, 65-66)

‘Perfect Motherhood is Perfect Patriotism’

‘Perfect Motherhood is Perfect Patriotism’ according to Sydney’s Daily Telegraph in 1926. The article was a part of the publicity associated with a fundraising campaign for the Karitane-Sydney Mothercraft Centre at Coogee operated by the Australian Mothercraft Society. The society had been established in Australia in 1923 modelled on the Royal New Zealand Society for Health of Women and Children, commonly called the Plunket Society, established by New Zealand doctor Sir Truby King in 1907.

King  visited Australian in 1917 on a lecture tour and warned Australia:

You should have a white Australia. But if you find the Eastern nations more moral more noble to make more sacrifices for the continuity of the race, you know the result must be the same as has been the case with the great civilisations of the past. Greece and Rome went down, not through any failure in the valour or courage of their young men, but because of the increase in luxury, the repugnance to rearing families, followed by decadence and sterility and eventually extinction. If the population of Australia do not do their duty to the race there cannot be any resistance to other races coming in and populating this fair land.

(Sydney Morning Herald (NSW : 1842 – 1954), Friday 11 February 1938)

Red Cross Baby Day in Camden

In 1920 the women of the Camden Red Cross were concerned about these issues and donated £14 to the Society for Welfare of Mothers and Babies. The society had been formed in 1918 in Sydney, aimed to teach mothercraft and eventually set up the Tresillian training school at Petersham in 1922.

The women of the Camden Red Cross at their weekly street stall in Argyle Street Camden in the 1920s. The women ran the stall for decades and raised thousands of pounds for local and national charities. (Camden Images)

Red Cross Baby Day became an important part of the district Red Cross child welfare agenda in the post-war years. The Red Cross coordinated the first Baby Week in 1920 in the first week of April and encouraged the formation of local committees.

The Baby Week was supported by Lady Helen Munro Ferguson and had its origins in England with the National Baby Week Council in 1900. Its objects were to foster child welfare by decreasing infant mortality, to promoting the health of mothers, and to encouraging motherhood and maternal nursing(The Braidwood Dispatch and Mining Journal, 27 February 1920)  (Ministering Angels, 66).

The 1920 Red Cross Baby Day in Camden was held on 30 March and the Camden branch had two street stalls, while the Narellan Red Cross had an afternoon tea stall at the Bank of New South Wales.  (Minutes, Camden Red Cross, 9 March 1920 )  

Camden RHS Adeline West with baby Kathleen LHS Adeline’s sister Ethel Jones & baby Edwin 1908 (Camden Images)

The support continued in 1925 when the Camden Red Cross was assisted on the dip stalls by Miss Gardner from Camden Public School and her kindergarten class. The total raised by Camden was £23 and Narellan Red Cross raised £9. Camden News, 1 April 1920) 

The funds were donated to the Camden District Cot at the Royal Alexandra Hospital for Children. In 1925 Camden Red Cross members sought the assistance of the girls from Camden Superior Public School, with the girls helping out on one of the dip stalls. This practice continued until 1940. The Camden Red Cross branch made a regular donation and it generally varied between £20 and £50, with a peak in 1922 of £53. The overall average donation between 1921 and 1939 was £34, while during the Furner presidency the average donation was £37 and Macarthur Onslow’s presidency £32. The Camden Red Cross made a number of donations to nursery movement groups during the 1920s and they included: Nursery Association (1924, £10); Sydney Day Nurseries (1925, £10); Infant Home, Ashfield (1925, £7, and 1926, £10); and the Forest Lodge Day Nursery (1927, £6). (Ministering Angels, 66)

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Brand Anzac – meaning and myth

An historian grapples with the meaning of Anzac?

The Anzac story has been a central part of the Australian cultural identity for over a century. The contradictions that have emerged around it have shown no sign of going away. Historians have been unpacking the meaning of Anzac for decades and seem to no closer to any absolute sense.

Anzac Day Leaflet listing local services in the Federal electorate of Hume (AG)

In a packed auditorium on 20 April 2017 University of Wollongong historian Dr Jen Roberts gave the inaugural public lecture in the Knowledge Series of the University of Wollongong Alumni. Robert’s presentation called ‘Men, myth and memory’ explored the meaning of Anzac and how it is part of Australian’s cultural identity. The attentive audience were a mix of ages and interest, including past military personnel.

One old gentleman in the audience stood up in question time announced to the audience that he felt that Dr Roberts was ‘a brave lady’ to ‘present the truth’ about the Anzac story in her evocative lecture. 

The camp administration block with A Bailey in the foreground at the Narellan Military Camp in 1942. The camp was operation between 1940 and 1944 (A Bailey).

Robert’s compelling presentation left none of the alumnus present in any doubt about the contested nature of  Anzac and that there is far from just one truth.  Anzac is a fusion of cultural processes over many decades, and it has been grown into something bigger than itself.

The Anzac acronym, meaning Australian and New Zealand Army Corps, was first used by General Sir William Birdwood and its legal status was confirmed by the Australian Government in 1916.

Shifts in meaning

The term Anzac has survived its 1914 imperial connotations and the 1960s social movements. Its supporters have successfully broadened its meaning to embrace all Australian conflicts, including peace missions. Some argue that this has created a dark legacy for currently serving military personnel, while others have chosen to take cheap potshots at those who question the orthodoxy.

The Anzac story needs to be inclusive and not exclusive, and while the current service personnel are the custodians of the Anzac mythology, it can sometimes be a heavy responsibility.

The tented lines at the Narellan Military Camp in 1941. Thousands of troops passed through the camp during its operation between 1940 and 1944 (A Bailey).

Tensions and contradictions

The Anzac story is ubiquitous across Australia. It is embedded in the heart and soul of every community in the country. Within this narrative, there are contradictions and tensions.

The war that spawned the notion of Anzac was a product on industrial modernism. While the Anzac shrines of commemoration and remembrance across Australia were a product of Interwar modernism, some the work of Rayner Hoff. Yet these same artists and sculptors were supporters of  Sydney bohemianism and its anti-war sentiments.

There are a host of other contradictions that range across issues that include gender, militarism, nationalism, racism, violence, trauma, and homophobia.

Jen Roberts argued in her lecture that the Anzac mythology and iconography point to Australian exceptionalism. She then detailed how this was not the situation. She analysed the horrors of war and how this is played out within the Anzac story.

WW1 Memorial Gates at Macarthur Park erected in 1922 and funded by public subscription from the Camden community with the cenotaph in the rear (Camden Remembers)

According to Roberts, the tension within the meaning of Anzac is represented by the official state-driven narrative that stressed honour, duty and sacrifice through commemoration, remembrance and solemnity.

On the hand, there is the unofficial story of the digger mythology about a man who is not a professional soldier, who is egalitarian, loyal to mates and a larrikin – an excellent all-round Aussie bloke.

The official/digger binary highlights the contradictions with the Anzac tradition and its meaning for the military personnel, past and present.

Gunner Bruce Guppy

In 1941 an 18-year-old country lad called Bruce Guppy from the New South Wales South Coast volunteered for service with the 7th Australian Light Horse. Guppy volunteered because his brothers had joined up, and the military looked to have better prospects than working as a dairy hand. Gunner BW Guppy had little time for jingoism or nationalism as a laconic sort of fellow and stated ‘life is what you make it’.

Bruce Guppy was a yarn-spinning non-drinking, non-smoking, non-gambling larrikin, who saw action in the 1942 Gona-Buna Campaign in New Guinea and later trained as a paratrooper. His anti-war views in later years never stopped him from attending every Sydney Anzac Day March with his unit, 2/1 Australian Mountain Battery, and the camaraderie they provided for him. A lifetime member of the New South Wales Returned and Services League of Australia he never discussed his wartime service with his family, until I married his daughter.

Bruce Guppy and his unit, the 2/1st Australian Mountain Battery AIF, at the 2003 Sydney Anzac Day March. Guppy is in the front row fourth from the left (I Willis).

Guppy had five brothers who saw active service in the Pacific conflict, with one brother’s service in British Commonwealth Occupation Forces in Japan cited in Gerster’s Travels in Atomic Sunshine. Guppy would not call himself a hero, yet willing participated in Huskisson’s Community Heroes History Project in 2007. Guppy was something of a bush poet and in 1995  wrote in a poem called ‘An Old Soldier Remembers’, which in part says:

An Old Soldier Remembers

‘Memories of those dark days

Come floating back through the haze.

My memory goes back to my mother’s face

Saddened, yes – but filled with grace.

The heartache for mothers – we will never know

For it was for them we had to go.’

Bruce Guppy, Bruce’s Ballads by the Bard from Berry. Guppy/Willis, Berry, 1996.

So it surprised no-one when Bruce Guppy made the national media in 2013 when he handed Alice Guppy’s Mother’s Badge and Bar to the Australian War Memorial. Australian War Memorial director Brendan Nelson was moved on his death in 2014 and personally thanked the family for his ‘wonderful’ contribution to the nation.

For Guppy, Anzac Day embraced both meanings expressed by Roberts: The official commemorative remembering; and the larrikin enjoying the company of his mates. The purpose of the Anzac story has changed during Bruce Guppy’s lifetime and the experiences of his digger mates who served in the Second World War.

A Red Cross poster used for patriotic fundraising purposes in 1918 during World War One. (Australian Red Cross).

While many lay claims ownership of the cultural meaning of Anzac, Roberts contends that the organic growth of the Dawn Service is an example of the natural growth of Anzac and its sensibilities for different parts of Australian society.

The site and the myth

Roberts examined the two aspects of Anzac mythology – the site and the myth. She maintained that there are many claims to the ownership of the cultural meaning of Anzac. Roberts then pondered about the meaning of the slaughter on the Western Front. She asked the audience to reflect on the words of Eric Bogle’s song, And the Band Played Waltzing Matilda covered by an American Celtic band the Dropkick Murphys.

These comments contrasted with the opening address by an ex-military Alumni organiser. He maintained that the outstanding achievements of the 1/AIF celebrated in military training in Australia today are: the withdrawal of troops at Gallipoli; and the last mounted cavalry charge at Beersheba.

These views contrast with recent research about Gallipoli POWs from Turkish sources that have shown a different side of the story of the conflict.

Camden Airfield has used a training ground for the early years of the Empire Training Scheme and used  Tiger Moth aircraft. The trainee pilots then went on to serve with RAF and RAAF squadrons in Europe during World War 2  (1942 LG Fromm).

The Gallipoli peninsula is a site of pilgrimages from Australia while being the only locality in modern Turkey with an English name.

Pilgrims and memory

Roberts contrasted the small group of military pilgrims who went to the 1965 50th anniversary with the lavish all expenses tour of the 1990 75th anniversary sponsored by the Hawke Labor Federal Government. She maintains this was the start of the contemporary pilgrimage industry.

Roberts drew on personal experience and related anecdotes from her five visits to Gallipoli peninsular with University of Wollongong students. These young people undertook the UOW Gallipoli Study Tour, which was organised by her mentor, friend and sage UOW Associate-Professor John McQuilton (retired).

Widespread interest in Gallipoli pilgrimages has grown in recent times. Family historians have started searching for their own digger-relative from the First World War. They are seeking the kudos derived from finding a connection with the Gallipoli campaign and its mythology.

The Howard Federal Government started by promoting soft patriotism, and this was followed by the Abbott Government promoting official celebrations of the Centenary of Anzac.

Official government involvement has unfortunately increased the jingoism of these anniversaries and the noise around the desire by some to acquire the cultural ownership of the Gallipoli site.

For example, the Australian Howard Government attempted to direct the Turkish Government how to carry out the civil engineering roadworks on the Gallipoli peninsular.

RAAF CFS Camden 1941
RAAF Camden and the Central Flying School at Camden Airfield in 1941. Some of these young men went on to serve with RAF and RAAF squadrons in the European theatre during World War 2 (RAAF Historical).

Brand Anzac

Roberts dislikes the Brand Anzac, which has been used to solidify the Australian national identity. Anzacary, the commodification of the Anzac spirit, has been an area of marketing growth, with the sale of souvenirs and other ephemera. Jingoism and flag-flapping have proliferated with the rise of Australian exceptionalism from the national level to local communities.

Anzac mythology and memory tend to forget the grotesque side of war and its effects. First World War servicemen suffered shell shock (PTSD) and took to alcohol, gambling, domestic violence, divorce and suicide. They became the responsibility of those on the homefront.

The Anzac mythology disempowers and marginalises people. The legend is about nationalism, jingoism, racism, and stereotypes, while at the same time offering hope, glory and answers for others. The Guppy brothers and their comrades felt they understood the meaning of Anzac.

Roberts maintains that the ideas around the Anzac story belong to everyone and offering contradictions for some and realities for others.

The members of the Australian community are the ones will make a choice about the meaning of Anzac.

Updated on 16 April 2021. Updated on 27 April 2020 and re-posted as ‘Brand Anzac – meaning and myth’. Originally posted on 24 April 2017 as ‘Anzac Contradictions’

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The patriotism of the wartime sock knitter

Fussing over socks

During the First World War, there was a considerable fuss over socks. Not just any ordinary socks but hand-knitted socks. Camden women hand-knitted hundreds of pairs of socks. So what was going on?

As it turns out there was a good reason for all the fuss.

Soldiers on the Western Front suffered in terrible conditions in the trenches. They were constantly wet and cold. In winter there were freezing temperatures.

First World War Freezing conditions soldier 1914-1918 NLS

Fungal feet

Under these conditions, there was a constant danger of the soldiers getting trench foot. Jenny Raynor at Sydney Living Museum writes that this was

a potentially debilitating fungal infection that thrived in the wet, cold and squalid conditions, and could lead to gangrene and amputation if left untreated.

Soldiers wore stiff leather boots that were poorly insulated with two pairs of socks in freezing winter conditions to keep out the cold and wet.

Authorities recommended that troops change their socks twice a day to avoid trench feet. Reports from New Zealand maintained in 1915 that

a pair of socks lasted no more than two weeks when on active service.

So it was unsurprising that there was a constant shortage of socks.

Shortages from the start

Sock shortages commenced from the outbreak of war and illustrated how the progress of the war completely overwhelmed military authorities with their unrealistic expectations.

At the Liverpool Infantry Camp in November 1914 military authorities were advising that three pairs of woollen socks would be adequate for the duration of the campaign, while new recruits were advised by bring ‘strong boots’ and ‘knitted socks’ because the army could not supply them.

Military supply authorities never really got to grips with the problem of shortages throughout the war. Even the vast US military machine could not supply sufficient numbers of socks to their troops when the US government entered the war in 1917. The U.S. government Committee on Public Information sponsored the  ‘‘Knit Your Bit’’ campaign conducted by the American Red Cross.

Keep knitting

Knitting for the troops was not restricted to the American Red Cross.

Knitting was part of the homefront response to the outbreak of war across all British Empire countries including Australia, New Zealand, Canada, and the United Kingdom.

First World War Sock knitting Cudgewa 1916 SLNSW

Across the globe, millions of knitted items found their way to the trenches on the Western Front.

Socks were only one of a large list of items that women made for the war effort. Other knitted items included cholera belts, scarves, gloves and balaclavas, and this was supplemented by a considerable effort sewing hospital supplies.

Women volunteer to supply socks

Australian women volunteered to supply knitted from the start of the war. Unlike women in the United Kingdom, Australian women did not replace men in their civilian roles during the war.

In Australia, the push for knitted-socks, and other items, was co-ordinated by the Red Cross, the Australian Comforts Fund and other groups including the Soldiers’ Sock Fund.

First World War Sock knitting War Chest 1917 SLNSW

In Queensland, the Governor’s wife, Lady Goold-Adams, established the Queensland Soldiers’ Sock Fund.

Knitted socks were part of the soldier’s bag that Red Cross volunteers signed up to supply on the foundation of branches throughout New South Wales in August 1914. Red Cross knitters in Camden and across Australia supplied thousands of pairs of knitted socks to soldiers.

In Camden, the new Red Cross branch supplied ‘a large number of socks’ in the first weeks of the war’ including supplies to the Australian Light Horse regiment and the 4th Battalion of Infantry. By September 1915 Camden Red Cross workers had supplied 456 pairs of knitted socks to Red Cross headquarters in Sydney amongst a host of other hand-made items.

Annette, Lady Liverpool, the wife of New Zealand Governor Lord Liverpool,

Lady Liverpool instigated ‘Sock Day’, when the women of New Zealand were encouraged to knit enough socks to provide every soldier with two new pairs (around 30,000 pairs in total).

The First World War was not the first time that women volunteers had supplied knitted socks to Australian troops in wartime. In 1900 Camden women supplied 120 pairs of knitted socks to Camden troops in South Africa in the New South Wales Mounted Rifles. These were similar to the activities of British women.

Millions of socks

It has been estimated that Australian women knitted over 1.3 million pairs of socks for the Red Cross and Australian Comforts Fund for the war effort.

Often with a small personal note inside the sock informing the digger who had knitted the garment along with a brief message. (The Conversation 11 August 2014)

Knitting patterns were distributed and cheap wool was made available to knitters.

First World War Cover Knitting Book Aust Comforts Fund Vic 1918 ARC
The cover of the sock knitting pattern book ‘Directions for Standard Socks for Our Men on Active Service’. It was issued by the Australian Comforts Fund in 1918 (ARC)

 

In 2012 volunteer knitter Janet Burningham from Wrap with Love found that it took about a day to knit each sock. She used a rare grey sock pattern and Paton’s 8-ply grey wool and needles. Socks were knitted in the round on double-pointed needles leaving no seams.

First World War Knitted Socks reproduction 2012 Fairfax

The iconic sock knitter

The solo woman sock knitter was one of the everlasting iconic images of the war at home in Australia.

The iconic image of The Sock Knitter is a 1915 painting by Grace Cossington Smith found at the  Art Gallery of NSW. The gallery states

The subject of the painting is Madge, the artist’s sister, knitting socks for soldiers serving on the frontline in World War I. Distinctly modern in its outlook, ‘The sock knitter’ counterpoints the usual narratives of masculine heroism in wartime by focusing instead on the quiet steady efforts of the woman at home.

 

Art AGNSW The Sock Knitter Grace Cossington Smith 1915
‘The Sock Knitter’ painted by Grace Cossington Smith in 1915 (AGNSW)

 

Knitting mediating grief

The action of Camden women and others who became wartime sock knitters was an act of patriotism. They were supporting their boys using one of their traditional domestic arts.

Knitting, sewing, and other domestic arts were unpaid war work and a form of patriotism when women in Australia did not replace men at home in the First World War, unlike the United Kingdom. Historian Bruce Scates has written that women invested a large amount of ‘emotional energy’ in their knitting and sewing.

Women were the mediators of wartime grief and bereavement and knitting and sewing groups were women-only spaces where they could comfort each other and ease the loneliness.

Sock solution

Suzanne Fischer writes that the sock problem and trench foot still existed in the Second World War for American troops stationed in Alaska. She states:

Characteristically, Americans finally reduced their trench foot casualties by throwing more technology at the problem. Thee Shoepac system, introduced in 1944, combined a rubber foot and an impermeable outer leather layer with a felt liner to keep feet dry. These boots were also stylish, which increased their use.

 

Updated 17 April 2020; original posted 10 March 2020.

 

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Wartime volunteers and The War Workers’ Gazette

The War Workers’ Gazette

Ever wondered who volunteered across New South Wales to support the soldiers overseas in the First World War? Two hard working volunteers from the War Chest Fund, Eleanor Mackinnon and Constance Sly, organised a book that lists thousands of names of these war workers.

Mackinnon and Sly called their project The War Workers’ Gazette. It is a treasure trove for family historians and others interested in the First World War.  Two Macarthur region organisations and their volunteers are listed in the book.

War Workers Gazette Cover 1918 nla.obj-38842598-1 lowres

Wartime fundraising

The War Workers’ Gazette was a fundraiser for the Citizens’ War Chest Patriotic Fund in 1918. The full title of the gazette was The War Workers’ Gazette, A Record of the Organised Civilian War Effort in New South Wales and published by Sydney printer Winn & Co.

Wartime fundraising in New South Wales between 1914 and 1918 was carried in a host of ways by patriotic funds and voluntary organisations and included a host of activities from cash donations, to fetes, fairs, door-knocking and the list goes on.

The use of publications as wartime fundraising projects was not as common. In Great Britain there was The Way of the Red Cross with stories of wartime activities and in Australia there was the ‘trench publication’, the Anzac Book.

Project brief

Eleanor Mackinnon and Constance Sly envisaged that their project would be a complete list of names of all volunteers of patriotic funds and other organisations that operated in New South Wales during the war. It was to include a short description of the activities of the organisation and their war work.

War Workers Gazette Title Page 1918 nla.obj-38842598-5 lowres

 

The gazette was also to include a list of Australian hospitals, field ambulances, and overseas depots. The authors wanted to include the colours of different battalions, regiments, AAMC and artillery. The organisers sent out over 10,000 letters seeking list of volunteers. There was extensive publicity with articles about the gazette in a host of country and city newspapers.

The print run of 10,000 was planned for the first edition and were to be sold at 1/- each for paper back 2/6 for hardback. Volunteers had to contribute 1d to have their names listed in the gazette. On publication the gazette was initially sold for 1/-, and then sold for 2/- and posted to purchasers for 2/3d.  It was hoped that the gazette would be published for the 1918 War Chest Day.

Scope of gazette

Amongst the voluntary organisations listed in the Workers’ Gazette included the War Chest, YMCA,  Red Cross, St John Ambulance, Repatriation Committee, Universal Service League, War Savings Committee, Lord Mayor’s , Patriotic Fund, Australia Day Committee, Belgian Relief Committee, Italian Red Cross, Patriotic Activities of the Churches, American- Australian League of Help, League off Honor, University Patriotic  Committees, Polish Relief Committees, Hospital Entertainment Committees, Chamber of Commerce War Food Fund, Belgian Clothing Committees, Patriotic Musical Societies, VADs Battalions, Baby Kits, French-Australian League, Women’s Clerical War-workers’ League, Salvation Army, Soldiers’ Wives arid Mothers’ Centre, Recruits’ Comforts Fund, Win-the-War League, Sailors Wives’ League, Sock Fund (Mrs. Jopp), Queen Mary’s Sock Fund (Miss Jay), Old Gold and Silver Fund, Blue. Cross Fund. Soldiers’ Club.

Press reports of project

Reports in the Sydney press stated that the gazette served the dual purpose of firstly ‘a comprehensive record of war work’ which was mostly performed by women, and secondly, a fundraiser. The report stated that ‘an enormous amount of trouble’ had been taken in collating the information. (SMH, 14 Feb 1918)

More than this a Brisbane press report stated that the gazette was a permanent record of civilian war work ‘through their organisations’. The editors, Mrs McKinnon and Mrs Sly, observed that a number of wartime organisations had already fulfilled their aims by early 1918, and wound up their operations. Their volunteers moved onto other activities and their voluntary efforts had already been forgotten by the wider community. They noted that as the war effort wound down many other voluntary organisations would cease to exist and the efforts of their volunteers would suffer a similar fate. (Daily Std, 23 Feb 1918)

Shortcomings of publication

The Workers’ Gazette is an important publication from the war period, yet should not be taken at face value. The end result was exclusive to the better off who could pay the 1d to have their name registered, then the cost of buying the published book.

The editors list over 200 Red Cross brancheswho did not supply any names of their volunteers and members (p. 262). The branches who did supply names tended to be those from the more affluent Sydney suburbs and country towns.

Even for the Red Cross branches that were listed only those who could afford the Workers’ Gazette supplied their names and many branches are understated in their membership. For example, the membership list for the Camden Red Cross branch is under-stated by around 20 per cent (p. 160).   The are no entries for the Campbelltown area.

Value of Workers Gazette

The Workers’ Gazette is a valuable publication for the war period, despite its shortcomings. It is treasure trove of names for family historians and anyone interested in local history and particularly the First World War.

Publications of this type are rare and its significance has not declined over the years. It is a valuable addition to the historiography of the First World War.

Even the advertisements, which help fund it, are an interesting insight into the war period and particularly 1918.

Read

Read The War Workers’ Gazette Click here


The War Workers Gazette

The Macarthur region

Camden Red Cross (pp159-160)

Picton Australia Day Fund Amelioration Committee  (p.209)

 

 

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Crisis relief in wartime and the peace

Book Review

Ministering Angels, the Camden District Red Cross, 1914-1945.

Author Ian Willis

Publisher: Camden Historical Society

ISBN 978-0-9803039-6-4

Ministering Angels  ‘is an example of innovative and groundbreaking work in local history, and succeeds in demonstrating a new way of linking detailed local studies to larger themes in Australian history’.  Dr Emma Grahame (Editor, Australian Feminism: A Companion, OUP, 1998. Editor, Dictionary of Sydney http://www.dictionaryofsydney.org, 2007-2012)

Ministering Angels, the Camden District Red Cross, 1914-1945 Ian Willis Camden Historical Society Inc ISBN 978-0-9803039-6-4
Book Cover for Ministering Angels (2014)

 

Ministering Angels is a peer-review publication that tells the story of conservative country women doing their patriotic duty in an outpost of the British Empire. From 1914 Camden district women joined local Red Cross branches and their affiliates in the towns and villages around the colonial estate of the Macarthur family at Camden Park.

They sewed, knitted and cooked for God, King and Country throughout the First and Second World Wars, and during the years in-between. They ran stalls and raffles, and received considerable community support through cash donations from individuals and community organisations for Red Cross activities.

 

Using the themes of soldier and civilian welfare, patriotism, duty, sacrifice, motherhood, class and religion, the narrative explores how the placed-based nature of the Red Cross branch network provided an opportunity for the organisation to harness parochialism and localism for national patriotic purposes.

The work shows how a local study links the Camden district Red Cross with the broader issues within Australian history and debates involving local history, philanthropy, feminism, conservatism, religion and other areas, while at the same time illustrating the multi-layered nature of the issues that shape global, national and regional history that can impact rural volunteering.

 

The book delves into the story of how Camden’s Edwardian women, the Macarthur Onslows and others of their ilk, provided leadership at a local, state and national level and created ground-breaking opportunities that empowered women to exercise their agency by undertaking patriotic activities for the first time.

In their wake Camden women created the most important voluntary organisation in district history, a small part of the narrative of the Australian Red Cross, arguably the country’s most important not-for-profit organisation. Their stories were the essence of place, and the success of the district branches meant that over time homefront volunteering became synonymous with the Red Cross.

 

Ministering Angels is a local Red Cross study of volunteering in war and peace that provides a small window into the national and transnational perspectives of one of the world’s most important humanitarian organisations.

Read the book here (free)

For more information contact the publisher:

secretary@camdenhistory.org.au

Secretary, Camden Historical Society Inc. PO Box 566, 40 John St, Camden NSW 2570

Attachment to place · Camden Park House and Garden · Colonial Camden · community identity · Country Women's Association · Cultural Heritage · CWA · Edwardian · First World War · Gender · Heritage · Historical consciousness · history · Interwar · Local History · Local Studies · Macarthur · Memory · Menangle · Modernism · Movies · myths · Philanthropy · Place making · Red Cross · Second World War · sense of place · Settler colonialism · Stereotypes · Storytelling · TV Series Shows · Volunteering · Volunteerism · war · War at home · Women's diaries · Women's history · Women's Writing

Formidable women from the past

Camden’s formidable women

A popular TV drama ‘A Place to Call Home’ on Channel 7 has been set in and around the  Camden district. Amongst the characters is the fictional 1950s matriarch of the Bligh family, Elizabeth (Noni Hazlehurst). This figure has a number of striking parallels with Camden’s own 20th century female patrician figures.

Camden’s matriarchs, just like Elizabeth, were formidable figures in their own right and left their mark on the community.  The fictional Elizabeth Bligh lives on the family estate Ash Park (Camelot, formerly Kirkham) in the country town of Inverness during the 1950s.

A Place to Call Home DVD
A Place to Call Home was a hit TV series produced in Australia that premiered in 2013. The series used the John Horbury Hunt designed Victorian mansion Camelot located at Kirkham on the edge of Camden as the location setting for the TV show. (Amazon)

 

Frances Faithful Anderson

Kirkham’s own Elizabeth Bligh was Frances Faithful Anderson, who moved to the Camden area with her husband, William, in the 1890s. She renamed James White’s fairytale castle Kirkham, Camelot, in 1900 after being reminded of the opening verse of Tennyson’s The Lady of Shalott. Frances (d. 1948) lived in the house, with her daughter Clarice, until her death. Both women were shy and retiring and stayed out public gaze in Camden, unlike the domineering fictional character of Elizabeth Bligh. The Anderson women were supporters of the Camden Red Cross, Women’s Voluntary Services, the Country Women’s Association, Camden District Hospital and the Camden Recreation Room during the Second World War (DR, 29/3/13). Clarice willed Camelot to the NSW National Trust, according to Jonathan Chancellor. The NSW Supreme Court rule in 1981 that her mother’s 1938 will took precedence. Frances  wanted the house to become a convalescent home, but this clashed with zoning restrictions.

Camelot House formerly known at Kirkham, Camden NSW
Camelot house, originally known as Kirkham, was designed by Canadian-born architect John Horbury Hunt for James White. The house was built in 1888 on the site of colonial identity John Oxley’s Kirkham Mill. Folklore says that James White financed the house from the winnings of the 1877 Melbourne Cup by his horse Chester. Under White’s ownership the property became a horse-racing stud and produced a number of notable horses. (Camden Images)

 

Elizabeth Macarthur Onslow

Camden’s Edwardian period was dominated by the figure of Elizabeth Macarthur Onslow of Camden Park.  She took control of Camden Park in 1882 when her husband Arthur died. Under her skilful management the family estate was clear of debt by 1890 and she subsequently re-organised the estate. She established the pastoral company Camden Park Estate Pty Ltd, with her children as shareholders.  Heritage consultant Chris Betteridge states that she organised the estates co-operative diary farms, built creameries at Camden and Menangle, orchards and a piggery. Elizabeth was a Victorian philanthropist, a Lady Bountiful figure, and according to Susanna De Vries was a strong supporter of a number of local community organisations including the fore-runner of the Camden Show Society, the Camden AH&I Society. She died on one of her many trips to England and has dropped out of Australian history.

Elizabeth Macarthur Onslow lived at Camden Park house and garden.
This image of Elizabeth Macarthur Onslow is from a portrait painting at Camden Park House. Elizabth was the daughter of James Macarthur. She married Captain Arthur Onslow in 1867 and had 8 children. (Camden Park)

 

Sibella Macarthur Onslow

Elizabeth’s daughter, Sibella, was a larger than life figure during Camden’s Inter-war period and was quite a formidable figure in her own right. She grew up at Camden Park and moved to Gilbulla in 1931, which had been the home of her sister-in-law, Enid Macarthur Onslow. Sibella never married and fulfilled the role of a powerful Camden patrician figure. She was a true female matriarch amongst her brothers who took public positions of power in the New South Wales business community. She was one of the most powerful female figures in New South Wales and her personal contact network included royalty, politicians and the wealthy elite of Sydney and London. Macarthur Onslow possessed strong conservative Christian values and was an active figure in the Sydney Anglican Archdiocese.  She was a Victorian-style philanthropist and was president of the Camden Red Cross from 1927 until her death in 1943.

enid macarthur onslow
Enid Macarthur Onslow (CPH)

 

Rita Tucker

The power vacuum in Camden’s women’s affairs left by the death of Sibella Macarthur Onslow was filled by Rita Tucker of The Woodlands, at Theresa Park. She had a high community profile in 1950s Camden and was well remembered by those who dealt with her. She became president of the Camden Country Women’s Association in 1939 and held the position until her death in 1961. She was a journalist and part-time editor of the North West Courier at Narrabri before she moved to Camden with her husband Rupert in 1929. She was an active member of the Camden Liberal Party in the 1950s, holding a number of positions, and was New South Wales vice-president of the CWA between 1947 and 1951. She was an accomplished musician and played the organ at the Camden Presbyterian Church in the early 1940s.

Rita Tucker, Camden NSW
Rita Tucker, Camden NSW (J Tucker)

 

Zoe Crookston

A contemporary of Tucker was Zoe Crookston, the wife of Camden surgeon, Robert Crookston. A shy retiring type, she lived in grand Victorian mansion at the top of John Street and was the wartime president of the Women’s Voluntary Services. She was a Presbyterian, a liberal-conservative and an active committee member of the United Australia Party in the 1930s. According to her daughter Jacqueline, ‘her mother was a no-nonsense person who always liked to get on with the job at hand’. She was a foundation member of the Camden Red Cross and was actively involved until 1949. Other community organisations occupied her time including being on the committee of the Camden District Hospital Women’s Auxiliary from 1933 to 1945.

Adaptive Re-use · Anzac · Architecture · Attachment to place · Belonging · Community Health · Convalescent Home · Convalescent hospital · Cultural Heritage · First World War · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Job creation · Living History · Local History · Medical history · Memory · Place making · Red Cross · Second World War · sense of place · Storytelling · Tourism · Travel · Volunteering · Volunteerism · war · War at home · Women's history

A scholarly visit to the harbour city

The 2019 ANZSHM Conference

I recently had the privilege of being a delegate at the 2019 Australian New Zealand Society of the History of Medicine (ANZSHM) 16th Biennial Conference Beyond Borders: Health and Medicine in Historical Context at the University of Auckland. The aim of the conference was  to view the history of health and medicine in a broad international perspective, with ideas and systems taking on different forms in different contexts.

The conference

The conference proceedings began on Day One with a traditional welcome to conference delegates at the Waipapa Marae within the grounds of the University of Auckland.

ANZHSM 2019 Conference Uni of Auckland Screenshot

 

The conference covered a number of themes ranging from museums, to influenza, public health, medical research, women’s health, vaccination, biography, tropical disease, medicine and war, childbirth, non-western medicine, and others.

There were over 110 papers covering a range of challenging and stimulating topics that crossed the boundaries from clinical matters from the past to more general histories. Medical history attracts a cross-disciplinary cohort ranging from clinicians, practitioners, historians of various stripes, archivists, museum professionals and others. The discipline has a transnational following that was reflected in delegates from around the globe including Korea, UK, USA, Australia, Philippines, Canada, Russia, and the host New Zealand.

Auckland University of Auckland Signage 2019 UoA

 

The keynote speakers represented the transnational nature of the conference and the cross-disciplinary following of the research area. From the University of Exeter there was Mark Jackson’s ‘Life begins at 40: the cultural and biological roots of the midlife crisis’ where he argued that this concept and experience is a product of the lifestyle of the 20th century. Nursing historian Christine Hallett’s ‘Between ivory tower and marketplace: the Nurses of Passchendaele project and the perils of public history’  argued that the desire of community engagement and university agendas has led to debates about the nature of public history. Yale University’s Naomi Rogers examined health activism in the USA in her paper ‘Between ivory tower and marketplace: the Nurses of Passchendaele project and the perils of public history’ and finally the University of Auckland’s Derek Dow reflected on evolution and revolution in the history of medicine since the 1960s in ‘Inert and blundering: one medical historian’s odyssey 1969-2019’.

Red Cross Sidman women work for Red Cross causes 1917
The Sidman women volunteer their time and effort during the First World War for the Camden Red Cross. Patriotic fundraising supporting the war at home was a major activity and raised thousands of pounds. This type of effort was quite in all communities across Australia and the rest of the British Empire. (Camden Images and Camden Museum)

 

I presented a paper called ‘A helping hand: Red Cross convalescent homes in New South Wales, 1914-1916. In this paper I argue that the military medical authorities and the patriotic funds were poorly prepared for the outbreak of war and failed to come to grips with the issue for months. The newly established Red Cross stepped into the breach and undertook groundbreaking work in the area of soldier convalescence, initially with homestays and then eventually establishing the first dedicated convalescent homes in New South Wales.

 

The power of the past in the present

The European past of New Zealand is front and centre within the grounds of the University of Auckland. There are a number of important heritage buildings linked to the period when Auckland was the nation’s capital. The outstanding example is the Old Government House at the bottom of the campus surrounded by pleasant gardens and lawns.

Auckland Old Government House Dining Room 2019
The Old Government House built in 1856 is located in the grounds of the University of Auckland. Its classical architectural style has much timber its facade cut to resemble stone. It had an important place in New Zealand government until the capital was moved from Auckland to Wellington in 1865. This image shows the dining room and the influence of interwar design. (I Willis, 2019)

 

Walking around Auckland Harbour precinct I was struck by the vibrancy of the city. In part from the upcoming 2021 America’s Cup Challenge and the growth of Pacific rim cities like Sydney, Vancouver, San Francisco and Auckland. The city has a relaxed aesthetic with a dynamic youthfulness – just like a big country town. The huge cruise liners disgorge their passengers to spend up the high-end fashion outlets along Queen Street, all within sight of the longshore wharves and container terminal.

The city fathers have not lost sight of the past and have gone for adaptive re-use of old mercantile buildings in the Harbour precinct. There are some striking examples of heritage retention that could be models for town planners in Australian cities and towns.

Auckland Tiffany Building 2019 Customs St
This image shows the building occupied by Tiffany & Co at 33 Galway Street, Auckland. The building is the former Australis House and was restored over an 18 month period in 2015. This is a fine example of adaptive re-use of a heritage building and is part of the larger restoration and conservation work taking place in the Britomart precinct. (I Willis, 2019)

 

Tourism can provide these benefits if handled with sensitivity and an understanding that the visitor is seeking evidence of authenticity and a genuine representation of the past. The city precinct demonstrates that heritage and history does not have to sacrificed in the search for economic prosperity and job creation.

 

 

Camden · community identity · Cultural Heritage · Cultural icon · CWA · Edwardian · Elizabeth Farm · Fashion · Heritage · Historical consciousness · Historical Research · Historical thinking · history · Interwar · Living History · Local History · Local Studies · Macarthur · Memory · Modernism · Red Cross · sense of place · Women's diaries · Women's history · Women's Voluntary National Register · Women's Writing

Notable women in Camden

International Women’s Day 2019

On International Women’s Day in 2019 it is worthwhile reflecting on some of Camden’s prominent women over the decades. Camden elite women were formidable figures and matriarchs in their own right and left their mark on the community.

Kirkham’s own  Frances Faithful Anderson, who moved to the Camden area with her husband, William, in the 1890s. She renamed James White’s fairytale castle Kirkham, Camelot, in 1900 after being reminded of the opening verse of Tennyson’s The Lady of Shalott. Frances (d. 1948) lived in the house, with her daughter Clarice, until her death. Both women were shy and retiring and stayed out public gaze in Camden, unlike the domineering fictional character of Elizabeth Bligh. The Anderson women were supporters of the Camden Red Cross, Women’s Voluntary Services, the Country Women’s Association, Camden District Hospital and the Camden Recreation Room during the Second World War (The District Reporter, 29 March 2013). Clarice willed Camelot to the NSW National Trust, according to Jonathan Chancellor. The NSW Supreme Court rule in 1981 that her mother’s 1938 will took precedence. Frances  wanted the house to become a convalescent home, but this clashed with zoning restrictions.

 

Elizabeth Macarthur Onslow Portrait lowres
(Eliza) Elizabeth Macarthur Onslow of Camden Park NSW (L Abraham)

Camden’s Edwardian period was dominated by the figure of Elizabeth Macarthur Onslow of Camden Park.  She took control of Camden Park in 1882 when her husband Arthur died. Under her skilful management the family estate was clear of debt by 1890 and she subsequently re-organised the estate. She established the pastoral company Camden Park Estate Pty Ltd, with her children as shareholders.  Heritage consultant Chris Betteridge states that she organised the estates co-operative diary farms, built creameries at Camden and Menangle, orchards and a piggery. Elizabeth was a Victorian philanthropist, a Lady Bountiful figure, and according to Susanna De Vries was a strong supporter of a number of local community organisations including the fore-runner of the Camden Show Society, the Camden AH&I Society. She died on one of her many trips to England and has dropped out of Australian history.

 

rosa sibella macarthur onslow
Sibella Macarthur Onslow (CPH)

Elizabeth’s daughter, Sibella, was a larger than life figure during Camden’s Inter-war period and was quite a formidable figure in her own right. She grew up at Camden Park and moved to Gilbulla in 1931, which had been the home of her sister-in-law, Enid Macarthur Onslow. Sibella never married and fulfilled the role of a powerful Camden patrician figure. She was a true female matriarch amongst her brothers who took public positions of power in the New South Wales business community. She was one of the most powerful female figures in New South Wales and her personal contact network included royalty, politicians and the wealthy elite of Sydney and London. Macarthur Onslow possessed strong conservative Christian values and was an active figure in the Sydney Anglican Archdiocese.  She was a Victorian-style philanthropist and was president of the Camden Red Cross from 1927 until her death in 1943.

 

Rita_Tucker1
Wartime president of the Camden branch of the Country Women’s Association Mrs Rita Tucker. (J Tucker)

The power vacuum in Camden’s women’s affairs left by the death of Sibella Macarthur Onslow was filled by Rita Tucker of The Woodlands, at Theresa Park. She had a high community profile in 1950s Camden and was well remembered by those who dealt with her. She became president of the Camden Country Women’s Association in 1939 and held the position until her death in 1961. She was a journalist and part-time editor of the North West Courier at Narrabri before she moved to Camden with her husband Rupert in 1929. She was an active member of the Camden Liberal Party in the 1950s, holding a number of positions, and was New South Wales vice-president of the CWA between 1947 and 1951. She was an accomplished musician and played the organ at the Camden Presbyterian Church in the early 1940s.

 

1935_Murch Susan Crookston_Portrtait
This portrait is of Zoe Crookston’s daughter Miss Suzanne Crookston painted by Arthur Murch of Sydney in 1935 (AGNSW)

A contemporary of Tucker was Zoe Crookston, the wife of Camden surgeon, Robert Crookston. A shy retiring type, she lived in grand Victorian mansion at the top of John Street and was the wartime president of the Women’s Voluntary Services. She was a Presbyterian, a liberal-conservative and an active committee member of the United Australia Party in the 1930s. According to her daughter Jacqueline, ‘her mother was a no-nonsense person who always liked to get on with the job at hand’. She was a foundation member of the Camden Red Cross and was actively involved until 1949. Other community organisations occupied her time including being on the committee of the Camden District Hospital Women’s Auxiliary from 1933 to 1945. She was married to Camden medical practitioner Robert Crookston, and had two daughter Suzanne and Jaqueline.

A more recent woman of note was Elizabeth Kernohan.  Elizabeth (Liz) Kernohan was the first woman in Camden to be elected as an alderman on council (1973), to the hospital board (1974) and subsequently as deputy mayor (1974), mayor (1980) and finally as a member of parliament (1991). She was a popular local identity until her death in 2004.

Elizabeth Kernohan 1994 Camden Images
Elizabeth Kernohan 1994 (Camden Images)

Kernohan, like earlier Camden women (Sibella Macarthur Onslow and Rita Tucker), combined female agency and active citizenship, and developed a ‘parallel path’ for herself where she acquired considerable social, moral and political authority. She combined her conservatism with civic duty and an ethic of selfless service.

Kernohan’s political success was based on her aggressive use of localist politics in an area that was proud of its rural traditions and heritage.  She was plain speaking to the point where ‘What you see is what you get…(and) I call a spade a bloody shovel’. An approach that endeared her to the local community.

Kernohan was a fierce advocate of Camden’s rural identity in the face of the New Cities Plan (1973) which planned massive urban growth  on the metropolitan fringe.  She maintained in 1981 that Camden should become the ‘Double Bay of Sydney’s southwest’, an exclusivity that is still recognizable in the area’s identity and sense of place. This identity of difference drove her popularity and appealed to the ‘aspirationals’ who moved to the area from the ‘burbs’. The new arrivals were looking for a place where the ‘country still looked like the country’ and were ready converts to her cause.  Above all she proved that all politics is local, to the detriment of her career.

Anzac · Attachment to place · community identity · Cultural Heritage · First World War · Heritage · Historical consciousness · history · Local History · Macarthur · Memorials · Menangle · Monuments · myths · Place making · Red Cross · sense of place · Volunteering · war · War at home

First Remembrance Day in Camden

Camden Remembrance Day

On the first Remembrance Day in Camden in 1946 the Camden News recorded the event with a poem. 

They are not dead, that cannot be,
They’re part of you and part of me,
The smile, the nod, the steadfast look
Could never perish at Tobruk.
Nor could there fade on Bardia’s sand
The cheery voice, the friendly hand,
Though seas and lands and years divide,
The Anzac lives – he had not died.

It was written by ‘a Digger who had served in two World Wars’.

Menangle Honour Rolls No 3 Brian Peacock HQ N03 lowres
Menangle Roll of Honour World War One (B Peacock)

 

George Sidman, the editor of the News wrote:

‘The strongest of our emotions during this month will be the remembrance of those who have served and for who Remembrance Day has been set aside, and when you wear a Red Poppy, it will remind you at the sacrifice made by those gallant men. It will remind you of courage, of long patient effort and a final victory one’.

 

Local folk were reminded that poppies were sold throughout the British Empire to wear on Remembrance Day. The proceeds from the sale of the poppies in Camden was supervised by the Camden branch of the RSS&AILA (Returned Soldiers’, Sailors’ and Airmens’ Imperial League of Australia and later RSL). The Association promised that they would retain half of fund raised to ‘assist local cases’. In 1946 the Poppy Day was held on Friday 8 November.

Camden RSL Memorial Rose Gdn 2017 CRSL
The Camden RSL Memorial Rose Garden is the site of the annual Anzac Day Dawn Service in Camden. It attracts thousands of people each year and is a site of memory and commemoration. (CRSL)

 

The Cultural and Recreation Website of the Australian Government reminds all that:

Originally called Armistice Day, this day commemorated the end of the hostilities for the Great War (World War I), the signing of the armistice, which occurred on 11 November 1918 – the 11th hour of the 11th day of the 11th month. Armistice Day was observed by the Allies as a way of remembering those who died, especially soldiers with ‘no known grave’.

On the first anniversary of the armistice, in 1919, one minute’s silence was instituted as part of the main commemorative ceremony. In London, in 1920, the commemoration was given added significance with the return of the remains of an unknown soldier from the battlefields of the Western Front.

The Flanders poppy became accepted throughout the allied nations as the flower of remembrance to be worn on Armistice Day. The red poppies were among the first plants that sprouted from the devastation of the battlefields of northern France and Belgium. ‘Soldiers’ folklore had it that the poppies were vivid red from having been nurtured in ground drenched with the blood of their comrades’.

 

The Camden first Remembrance Day in 1946  was held at the St Andrew’s Presbyterian Church on the evening of the 10 November. Mr Buck, the minister, conducted the service and it was attended by the mayor and the aldermen from the council. There was also the local member, Mr Jeff Bate, members of the Camden sub-branch of the RSL, the Camden Red Cross, Voluntary Aids, and representatives from the Eastern Command Training School  at Studley Park, Narellan. It was reported that:

The church was beautifully decorated with flowers, together with the Union Jack and Australian Flag on which was placed a laurel wreath, the tribute of the congregation of St Andrew’s to the Nation’s Fallen.

 

During the ceremony the mayor, Alderman HS Kelloway,  read out all the names of local men who had killed in action in the First and Second World Wars.

Camden Art Exhibit Greg Frawley Ceasefire Moon1 2018 CL
Artist Greg Frawley’s ‘Ceasefire Moon’ (2015). Frawley says that in ‘Ceasefire Moon’ ‘I imagine a moment of peace under a Byzantine Moon where three wounded diggers face us, perhaps questioning what their sacrifice is all about and fearing future horrific battles they will face when they recover’.

 

Mr Buck’s spoke in his address of the solemn nature of the occasion and remarked:

‘Greater love hath no man than this, to-night we keep silence for those whom we can never forget – our own who gave their lives. With that gift no other gift compares. This service will have no meaning whatever for us unless – in Lincoln’s noble words “We highly resolve that these dead shall not have died in vain”.

 

Mr Buck concluded the service  by adding:

May God help us all to highly, resolve that these dead shall not have died in vain.

WW1 Memorial Gates at Macarthur Park
WW1 Memorial Gates at Macarthur Park (Camden Remembers)

Attachment to place · Camden · Camden Park House and Garden · community identity · Cultural Heritage · festivals · First World War · Heritage · history · Local History · Memory · Music · Place making · Red Cross · sense of place · Volunteering · Volunteerism · war · War at home

Band music at the Camden Park House and Garden 2018 Open Day

Band music was provided at the 2018 Open Day at Camden Park House and Garden just like the Camden Town Brass Band provided over 100 years ago.

Camden Community Band Camden Park Open Day 2018[2] IWillis lowres

In 1914 the Camden Town Brass Band  provided entertainment for the afternoon when Miss Sibella Macarthur Onslow offered her home of Camden Park for a fundraiser for the Camden Red Cross. The band was under direction of the bandmaster was Mr Price of Menangle.

Camden Park 2018 Open Day Flyer_lowres

Camden Park House and Garden were regularly used for patriotic funds during the First World War.

Camden Park House 2018 Flynns LForbes

Camden Community Band at the Camden Park 2018 Open Day

Band member Lyn Forbes reports

 Last year, after wandering around the gardens at Camden Park, thinking that the band playing would be so suitable, so I suggested it to the band the following Tuesday.   

Camden Park House Camden Community Band Flyn LForbes 2018

Band member Barbara Reeves reports

Camden Community Band was looking for different opportunities for performances. A suggestion made by Lyn Forbes was to play at  Camden Park House on their Open Weekend in September. Barbara made contact with Edwina Macarthur Stanham to see if they would be open to the idea. Edwina took the suggestion to a Camden Park House committee meeting, and they all agreed that the Band playing would add to the atmosphere of the day. Edwina and Barbara negotiated the details and the Band played on Sunday 23rd September under the shady trees in the garden.

 

The Band was pleased to be able to perform at Camden Park House, and Edwina allowed Band members to take a tour of the House as way of thanks. Camden Park House has suggested we may be able to join with them in the future for another event. 

Camden Community Band 2018 LForbes

Camden Park Garden Party in 1914

The report in the Camden News on 17 September 1914 stated:

The gardens and hot-houses of Camden Park will /be open to the public from 3 to 6 p.m. on Saturday next. A small charge will be made for admission, the proceeds to be devoted to the Red Cross Funds. Miss Macarthur Onslow is also providing refreshments, which will be on sale; for the above funds, – the charge will be a silver coin. The grounds of Camden Park, are at the present time simply beautiful, and this opportunity of viewing them will no doubt be largely availed of. The Camden Town Band has been engaged by Miss Onslow for the occasion.

 

Camden Patriotic Fund formation and fundraising in 1914

An extract from Ian Willis’s Ministering Angels about the the Camden Patriotic Fund stated:

The fund was formed at a public meeting convened by the mayor, RER Young, the husband of the Red Cross president, in the first week of September 1914. The meeting passed a motion, moved by the mayor and seconded by AJ Macarthur Onslow, Sibella’s brother, which stated that one of the fund’s main purposes was to provide for the ‘widowed and fatherless who have sacrificed their lives in the Defence of our Empire’. Macarthur Onslow was elected secretary and a public subscription was taken up and raised £340, which included £250 from Camden Park. By June 1915 the fund had raised over £1796 of which £426 had gone to the Camden Red Cross. One of the first events organised on behalf of the Camden Patriotic Fund for the Camden Red Cross was a Camden Park garden party on Saturday, 19 September 1914, hosted by Sibella Macarthur Onslow. Around 250 people enjoyed the ‘simply beautiful’ garden and listened to the Camden District Band after paying an entry cost 1/-. The event raised over £12.[1]

Source: Ian Willis, Ministering Angels, The Camden District Red Cross 1914-1945. CHS, Camden, 2014, p.37.

[1] The Camden News, 17 June 1915, 3 September 1914, 17 September 1914, 24 September 1914.

Learn more about banding in the Camden area.

Hitting the right note.

The story of the Camden Town Brass Band from the late 1800s to the early 20th century.

Picton hits the right note.

The story of the Picton Brass Band in the early 20th century.

Tough times for the Camden band.

The story of the collapse of the Camden Town Brass band after the First World War.