Agave · Camden · Camden Park House and Garden · Camden Story · Cawdor · Cawdor Road · Collective Memory · Colonial Camden · Colonial frontier · Cowpastures · Family history · Folklore · Frontier violence · Ghosts · Legends · Memory · Mysteries · Newspapers · Pioneers · Place making · Sense of place · Stories · Storytelling

Agave on Cawdor Road, a part of local folklore

Cawdor Road agave

On the verge of the Cawdor Road, just south of the Camden town centre, is a clump of agave that has been growing there for decades. The plants have created much conjecture and is a local mystery. It is a bit hard to tell tall tales from true.

Agave plants growing the Cawdor Road verge just south of the Camden Town centre (I Willis 2024)

The stories about the agave are a type of local folklore.

Folklore develops over decades, and stories are passed down through the generations of local families. These stories add colour and movement to our local history. One source states that folklore is a

https://en.wikipedia.org/wiki/Folklore

It is a bit hard to separate fact from fiction around the Cawdor Road agave.

Agave plants

Agaves are a succulent and xerophytic species that form a large rosette of strong, fleshy leaves. They are native to Mexico and the southern part of the USA and have been distributed worldwide as an ornamental.

Agaves are slow-growing and are sometimes called the century plant. They reproduce from seeds or suckers that develop at the bottom of some species. The leaves have sharp spines and are fibrous. The root system is a series of rhizomes.

Agave plant growing on the verge of Cawdor Road (I Willis 2024)

One source states that agave has various uses in Central and South America, including handicrafts, food and drink preparations, ethnomedicine, and stock feed. 

The 1994 Camden Significant Trees and Vegetated  Landscape Study by Landarc Landscape Architects states that the Century Plant (Agave americana) was a common plant in early colonial gardens across the Cowpastures. Agave was used in the early gardens as a ‘dramatic accent plant at the entrance’ to colonial properties and gives the example of Cawdor Road agave. (Landarc Landscape Architects, Camden Significant Trees and Vegetated Landscape Study. Camden Municipal Council, Camden 1993)

The stories about the agave date back to early 1800s and the colonial frontier and the violence that took place across parts of the Cowpastures. The stories are intergenerational.

Murder and mayhem on the colonial frontier

Vic Boardman’s granddaughter Helen said, ‘Stories about the agave were verbally  passed down from Pa Vic to my mum to me as a child.’

 ‘From my understanding, it was the site of the murder of a shepherd early on in our local history’, said Helen.

This is confirmed by a story that appeared in the Australian Town and Country Journal in 1909.  A Camden resident, Thomas Herbert, recalled

(Australian Town and Country Journal, 11 August 1909)
Article from the Camden-Wollondilly Times 8 July 1998 (Camden Museum archives)

The Camden-Wollondilly Times in 1998 published a similar story. The newspaper reported that the agave was the site of a shepherd’s hut, who worked on the Macarthur’s Camden Park. The newspaper article repeated the claim that the agave marked the site of the hut at which the shepherds were killed in a conflict with local indigenous people in 1816. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

The newspaper report went on to state that the agave marked the site of a later farm cottage where the Norris family lived on Camden Park Estate. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

There was speculation in the article that the agave could be some of the oldest plants introduced by Europeans to the Cowpastures in their colonial gardens. (Vanessa Mace, ‘Prickly Story Indeed’. Camden-Wollondilly Times, 8 July 1998)

Helen says that in Sue Williams book  Elizabeth & Elizabeth mentions the attack of a stockkeeper and his wife occurring in August 1815.

Fenced off

Apparently, the Cawdor Road agave clump was much larger in the past than it is currently.

Helen said, ‘They used to have a fence around them to protect them, but this was removed some time ago. ‘

Currently the agave plants are not fenced and have no heritage protection.

The truth

We may never know the real truth about the Cawdor Road agave.

The 1998 newspaper story was generated by the attempted removal of the agave by a local resident who was trying to remove a large brown snake which resided in the clump. Their actions prompted a swift community response to protect the Cawdor Road agave.

Whatever the truth of the matter it makes for lively reading. The truth may never be known. The Cawdor Road agave still produces controversy and the stories are still being passed on to the next generation.  

Agave plants growing on the Cawdor Road verge (I Willis 2024)
1920s · Architecture · Attachment to place · Camden Park House and Garden · Camden Story · Carpentry · Colonial Camden · Colonial frontier · Colonialism · Cowpastures · Craft · Cultural Heritage · Cultural icon · Economy · Engineering Heritage · Farming · Heritage · History · Industrial Heritage · Lifestyle · Local History · Local Studies · Lost trades · Memory · Modernism · Pioneers · Place making · Ruralism · Sense of place · Settler colonialism · Stereotypes · Storytelling · Traditional Trades

Camden’s carpenters

A local traditional trade

Carpentry was an essential craft in all communities and has been practised for centuries. In the Camden area, the traditional trade of carpentry as it was practised had a variety of forms.  Traditional trades were part of the process of settler colonialism on the colonial frontier in the Cowpastures.

In pre-settlement times, the first form of bush carpentry was practised by the Aborigines. They stripped bark from trees and used it for shelters that kept them from the natural elements and made weapons.

At the time of European settlement, many on the frontier had no formal trades skills and learnt bush carpentry from watching the Aboriginal people or experimenting themselves. The bush carpenter was a practical make-do pioneer who innovated with naturally occurring products from their local environment. They practised sustainability in a period when it was a necessity for their very survival and relied on their ingenuity, adaptability and wit.

A rudimentary vernacular domestic style architecture typical of frontier settlement constructed from available local materials. The farmhouse Illustrated here is the home of V Kill and his family in the Burragorang Valley in 1917 with some intrepid bushwalkers. The cottage is slab construction with a dirt floor and no electricity. The cottage is surrounded by the vegetable garden which is carefully tended by the family. (Camden Images)

Some of the bush carpenter’s spirit and tradition arrived with the early European settlers and owed some of its origins to the English tradition of green woodworking. This traditional practice dates back to the Middle Ages and is linked with coppicing, a traditional form of woodland management.  The craftsmen led a solitary existence in the woods and made a host of items from unseasoned green timber, including furniture, tools, fencing, kitchenware and other things.

The bush carpenters were amongst the first in the Camden area to erect building structures. Like other rural areas of Australia, the Camden area’s landscape has been defined by the bush carpenter’s huts and sheds. One example was illustrated in Peter Mylrea’s Camden District (2002), the so-called Government Hut erected at the Cowpastures in 1804.

This view of the Government Hut in the Cowpastures at the Nepean River crossing illustrates the rudimentary form of construction on the colonial frontier in 1804. (State Library of NSW SSV1B / Cowp D / 1)

The early settlers who built these basic shelters did so without the manufactured products of the Industrial Revolution. Either through cost or just a make-do attitude, they built rudimentary vernacular buildings that lasted for decades. In later times settlers’ structures were improved with the introduction of galvanised iron after the 1820s.

There were many examples of huts and farm sheds being erected in other parts of the Camden district, remote from major centres, like the Burragorang Valley. Post-and-rail fencing and a host of other structures put a defining character on the rural landscape. There is still evidence of bush carpentry in and around Camden.

The former farm shed c1900-1910 apply renamed the barn is popular with weddings and other activities at the Camden Community Garden. This farm shed illustrates the rudimentary type of construction practiced as a form of bush carpentry in the local area. (I Willis, 2018)

The bush carpenter’s tool kit usually did not have specialised tools and would have included saws, axes, adze, chisels, augers, hammers, wedges, spade, and other items. Their kit was meant to cope with all the contingencies of the rural frontier that were typical of the remote parts of the Camden district.

The formal trade of carpentry and joinery has a long history going back centuries centred on the guilds. Guilds appeared in England in the Middle Ages, and according to the website London Lives 1690-1800, their purpose was to

 defend the interests of the trade, regulate the quality of workmanship and the training of new members, and provide support and welfare for their members.

https://www.londonlives.org/static/Guilds.jsp

In London, they were established by charter and regulated by the City authorities. Guilds in London had considerable political power and were one of the largest charitable institutions in the City. Carpenters were organised in the Carpenter’s Company, one of 12 powerful London guilds. Guilds were a mixture of apprentices, journeymen and master craftsmen, with no women.

In the colony of New South Wales, carpenters were formally trained artisans have examples of their work in colonial mansions of the grand estates and the many local towns and villages across the Camden district. These artisans used milled timber and other manufactured products of the Industrial Revolution that were readily available and that their clients could afford.

Camden’s carpenters were a mixture of journeymen and master craftsmen, who had served their apprenticeship in Camden and elsewhere. John Wrigley’s Historic Buildings of Camden (1983) lists 38 carpenters/builders who worked in Camden between the 1840s and 1980s.

The pre-WW2 tradesmen used hand tools and traditional construction methods, which is evident in any of the town’s older buildings and cottages. Take particular notice when you walk around central Camden of the fine quality of artistry that has stood the test of time from some of these traditional tradesmen.

The hand tools used by the Camden carpenter changed little in centuries of development and refinement. The tool kit of the mid-1800s would have included hammers, chisels, planes, irons, clamps, saws, mallet, pincers, augers and a host of other tools. It would be very recognisable by a 21st-century tradesman. Master carpenter, Fred Lawton’s tool kit, is on display at the Camden museum (TDR 19/12/11)

A display of hand tools at the Camden Museum. This display illustrates the range of tools that made up the carpenter’s toolkit for his job. Shown here is a range of saws, hammers, augers, planes, adze, and other tools. (2021 KHolmquist)

Hand tools were utilitarian, and some had decorated handles and stocks, particularly those from Germany and British makers. By the early 19th century, many hand tools were being manufactured in centres like Sheffield, UK, and these would have appeared in the Camden area. Carpenters traditionally supplied their own tools and would mark on their hand tools to clearly identify them. Many of the hand tools became highly specialised, especially for use by cabinet-makers, joiners and wood-turning. 

The Camden carpenters listed in the 1904 New South Wales Post Office Directory were JP Bensley, John Franklin, Joseph Packenham and Thomas Thornton, while at Camden Park, there was Harry ‘Herb’ English.  According to Herb’s nephew Len English, Herb English was one of a number of generations of the English family who were carpenters in the early years of the 20th century in the Camden area. It was a family tradition for the sons to be apprenticed in the trade to their father and work at Camden Park.  This practice followed the training principles of English carpentry guilds under a system of patrimony.

Camden carpenter Herbert English working at Camden Park in the 1920s. This image illustrates the use of hand tools here showing the use of the chisel, mallet, handsaw and square. English is cutting a rebate with the chisel after marking the cut out with his square. He would have supplied his own tools and kept them sharpened at the end of the working day. (Camden Images)

Len English’s grandfather, William John English,e was apprenticed to his father, James, and worked at Camden Park between the 1890s and 1930s. William lived in Luker Street, Elderslie, where he built his house and had his workshop, where Len recalls playing as a lad. William’s son, Jack Edward English, was apprenticed to his father (William) in the family tradition, also worked at Camden Park and later in Camden and Elderslie during the 1930s and 1940s. During this period, Jack and his brother, Sidney, both worked with local Camden builders Mark Jenson and Mel Peat (TDR19/12/11).

Agricultural heritage · Agriculture · Agriculture history · Attachment to place · Belgenny Farm · Belonging · Camden Story · Colonial Camden · Colonial frontier · Colonialism · Commemoration · Community celebrations · Community Engagement · Community identity · Cowpastures · Cowpastures Bicentennial · Cowpastures Estates · Cowpastures Gentry · Cowpastures River · Cultural Heritage · Entertainment · Festivals · Hawkesbury-Nepean river · Historical Research · Leisure · Local Studies · Lost Camden · Memorial · Memorialisation · Memorials · Memory · Monuments · Pioneers · Place making · Sense of place · Settler Society · Uncategorized

Cowpastures Bicentennial Celebrations 1995, the beginning of a settler society

Local festival

In 1995, the Camden community held a 12-month programme of events to celebrate the bicentennial of the naming of the Cow Pastures by Governor Hunter in 1795 and the discovery of 61 head of wild cattle. The discovery of the cattle herd was an important event in the life of the fledgling colony as it proved that non-indigenous cattle could survive in New South Wales and that the Cow Pastures could be an important farming area.

Map of Cowpastures SMH 13 August 1932

Governor Hunter and the Cow Pastures 

The story of the Cowpastures begins in 1787 with the First Fleet and HMS Sirius, which collected 4 cows and 2 bulls at the Cape of Good Hope on the way out to New South Wales. After their arrival in the new colony, the stock escapes within 5 months of being landed and disappears.

In 1795, the story of the cattle is told to a convict hunter by an Aboriginal, who then tells an officer and informs Governor Hunter. Hunter sends Henry Hacking, an old seaman, to check out the story. After confirmation, Governor John Hunter and Captain Waterhouse, George Bass and David Collins headed off from Parramatta and crossed the Nepean River on 17 November 1795. They find good farming land covered with good pasture and lagoons with birds. After climbing a hill (Mt Taurus), they spotted the cattle and named the Cowpastures.

Governor  John Hunter marked area on maps ‘Cow Pasture Plains’ in the region of Menangle and elsewhere on maps south of Nepean.  The breed was the Cape cattle from the First Fleet, and the district was declared out of bounds to all and by 1806, the herd had grown to 3,000.

Elizabeth Macarthur Agricultural Institute

The origins of the bicentennial project started after the Elizabeth Macarthur Agricultural Institute occupied what was formerly Camden Park. In 1990, the NSW Department of Agriculture commissioned a set of paintings of Camden Park by Greg Turner, sponsored by Japanese textile manufacturer Toyobo of Osaka, which were published as a book with text written by Denis Gregory in 1992. The exhibition toured the state, received extensive publicity and was displayed at Parliament House in Sydney and at the Camden Civic Centre.

Denis Gregory, Camden Park. Birthplace of Australia’s Agriculture (NSW Agriculture, Orange, NSW, 1992) This was one of the Cowpastures Bicentennial projects for 1995. (eBay 2023)

Bicentennial project

The bicentennial project was driven by the formation of the Cowpastures Bicentennial Planning Committee formed in 1992 by Camden Council under the direction of Camden Mayor Theresa Testoni.  It was envisaged that a series of events would be held during Heritage Week (March) in 1995.

Cowpastures Bicentennial

During the following months, plans for the bicentennial project grew and in January 1994, the committee engaged a professional event organiser to lead the project. The Governor of New South Wales agreed to be patron. The committee had representatives from the Wollondilly Shire Council, Camden Municipal Council, and a host of community organisations, including the Camden Chamber of Commerce, Camden Historical Society, Macarthur Lions Club, Belgenny Farm, Camden Quilters, and Camden Show Society.

The Cowpasture Quilt was constructed by Camden Quilters to celebrate the Cowpastures Bicentennial in 1995 (I Willis, 2022)

Activities and Entertainments

According to the 1995 calendar of events, there were over 85 separate activities, and many were quite successful.  Individual events occurred in locations as diverse as Camden, Bargo, Catherine Fields, Warragamba Dam, Mount Annan, Campbelltown and The Oaks. The project office was located in Campbelltown with a full-time executive director, office manager and office assistant.

The year started off with celebrations on Australia Day and then ramped up in February with a ball and the crowning of Miss Cowpastures for 1995 Elizabeth Hodge. The NSW Governor opened the Rediscover Cowpastures project, the opening of the Cowpastures Heritage Pathways and launching the Cowpastures Heritage Cycling Classic between Colo Vale and Camden. The Camden Country Quilter’s Guild launched the Bicentennial Heritage Quilt wall hanging at their quilt show (August), the inaugural Cowpastures Bush Music and Cultural Festival were held in September, and AGVIEW took place in October.

Re-enactment at Mount Taurus 

In November, there was a re-enactment of the naming of the Cowpastures and a sighting of the cattle at Mount Taurus. There were representatives from the Elizabeth Macarthur Agricultural Institute, Camden Park Education Centre, Belgenny Farm Trust, Camden Historical Society and others, including 200 primary school children from Campbelltown North, The Oaks and Camden. They all climbed Mount Taurus and laid a plaque.

The year was topped out with an awards night in December.

A measure of success or not

While the aims of the bicentennial project were worthwhile, it had little lasting impact on the Australian imagination. The story of the escape of the cattle from the colony was known to many Australians as part of the tribulations of the early settlement of Sydney town.

The term Cowpasture reflected the place-name usage in England to describe the common grazing land near a village. The Dharawal called the place ‘Baragil’, or ‘Baragal’, and the area has only vague geographic boundaries. To the north, the Cowpastures was ill-defined (beyond Narellan), and to the south, its limit was Stonequarry Creek.

The Cowpastures as a regional identity was problematic, and a search of the Geographical Names Board of New South Wales reveals one entry for the Nepean River.

The Cowpastures Bicentennial project was an interesting community festival with mixed results, although it did give prominence to the Cowpastures for a period.

Admission Ticket to an event at the Camden Showground for the Camden Bicentennial in 1995 (Camden Museum)

Read more

Read more about Governor Hunter and the Cow Pastures in the Sydney Morning Herald in 1932 here

Updated 5 December 2023. Originally posted on 4 January 2025 as ‘Camden Cowpastures Bicentenary Celebrations’.